As someone on the left wing, communism tends to come up every now and then, often as more of an accusation than anything else. Now, people don’t generally understand what communism is, and whatever, but when people describe what they think it is, what they inevitably end up describing is the basic structure of a multinational corporation: a small, unelected group of elites holding tyrannical power over all those under their jurisdiction, dictating from on high the direction the collective will follow, and also everyone at the bottom is impoverished and starving.

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Communism: Because believing in propaganda is easier than reading books!

If the Soviet Union failed because Joe Comrade was starving rather than living in utopian abundance, then why isn’t Apple considered a failure when it has enduring criticisms of sweatshop labour conditions? Poisonous work environments and suicide epidemics? And of course, child labour, because why not? I mean sure, Apple has made a few people very, very rich to the point where movies get made about them, and now we have a whole new kind of addiction that drug addicts of the past could never even conceive of, which, I guess, kudos for changing the world, but if Stalin invented the iPhone instead of Steve Jobs, would that really change our opinion of the USSR as a country? I mean, for the sake of argument, if a company that had fruit in its name were to indirectly hire a mercenary army to overthrow a democratic government, we’d rage with equal fury to Russian interference in an election, right?

Consider Saudi Arabia. What you might not know about the Saudi kingdom is that it is technically a “socialist” state, similar to the “socialism” of the Soviet Union… Not, you know, real socialism, but the fake propaganda socialism we’ve been talking about that is interchangeable with communism. The Saudi state owns the oil production within Saudi Arabia. And wouldn’t you know it, people go nuts for that shit. People love oil, maybe even more than their iPhones. And much like the Soviet Union, the human rights record in Saudi Arabia isn’t all that great either. And, for added serendipity, it recently endured what could quite easily be compared to a Stalinistic purge. Comparisons for days!

The Saud family is hella rich. Richer than Steve Jobs. Does that mean that we have finally found that successful communist state that those on the Right routinely demand of their progressive interlocutors? I suppose that depends on a long series of ever-changing definitions. Unfortunately, nobody ever calls Saudi Arabia communist, mostly because that would lead to conflicting propagandas.

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MbS: The revolutionary new face of the definitely-not-communist Wahhabi regime

The differences between a privately-owned company and a privately-owned country are slim. The only objective measure of success seems to be economic (Apple would never change its working conditions if it thought it wouldn’t lose any money from the blowback; I mean, they’re still doing it, and still making money, so). Subjectively, all you have to do is play ball with the Western powers, and people will literally define words differently to suit you.

What made the Soviet Union a failure was that the people were oppressed by a tyrannical government. The solution, according to even the propaganda, is having the people direct their own future by collectively agreeing which direction they wish to go: you know, democracy. Well, the same applies to any company: the workers should direct their own future and collectively agree which direction they wish to go: you know, socialism (not communism… it’s different. Learn what words mean).

There’s a lot of accusations flying around about certain groups, individuals, and local white male terrorists saying that they are misogynist. It’s a fair claim. A lot of their actions possess underlying, or even blatantly overt, violence directed towards female humans. Misogyny is the hatred of women, but do these men actually hate women? From the common progressive standpoint, obviously, and to question that canon is essentially to turn in your progressive credentials. However, claiming the alt-right, the incels, the white supremacists, and the Jordan Petersons hate women is kinda like saying terrorists hate our freedom. It’s painting the antagonist with purposefully broad strokes to make the Manichean dichotomy easier to propagandize.

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All this could be solved if our glorious leader and their wicked despot had a cage match on Pay Per View.

Simone de Beauvoir wrote that women struggle to rebel against men because they are dispersed throughout every category; blacks, whites, rich, poor, and so on; all of them have women. Women cannot simply cleave themselves from their biological counterpart, and even though whites and blacks could eliminate one another, Jews could eliminate every last gentile and vice versa (as has been attempted), women cannot get rid of men. This makes rebellion against male dominance much more complicated. While de Beauvoir was writing about the predicament of being woman, the same holds true for men. Man cannot wholly rebel against women. Hatred that longs for catastrophic destruction of the thing hated is a non-starter. Misogyny in its purest sense is just implausible.

Elliot Rodger, the champion of misogyny, killed a whole mess of people because women collectively decided not to have sex with him. Is it fair to say he hated women when Rodger clearly desired them? A love/hate relationship could be argued, but I think that is far too simplistic. Rodger believed that women should have sex with him. They did not, which means that women were not fulfilling their role as sex-havers. It was this dereliction of duty that drove him towards violence.

Let’s look at another example. The Jordan Peterson clip I hyperlinked earlier shows Peterson describing why women cannot participate in rational discourse: men can’t be physically abusive toward women because of social norms, and violence is the only thing that keeps discourse rational between men, therefore women can say the craziest shit in the world, and men can’t rough them up for being so dumb. This creates feminism, I guess. This is stupid for many reasons, the most glaring being that it ignores the fact that men commit violence against women all the God damn time, but what makes it allegedly misogynistic is that it conceives of “woman” in a specific way. “Woman” is not rational, “woman” relies on notions of chivalry for her own benefit, chivalry is a thing, etc. Now I doubt that Jordan Peterson hates women, he makes sure to mention that he married one after all, but it’s clear that his beliefs about women have something wrong with them.

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Women! Amirite?? If men could just somehow commit violence against them, then none of this would ever have happened!

What’s the link between Elliot Rodger and Jordan Peterson? They both define “woman” as something that women as people cannot be. Women are autonomous, freely-choosing human beings. “Woman” is not irrational, nor is she a sex-haver, in the way an inkwell is an inkwell. Peterson and Rodger categorize women in such a way that eliminates her humanity. Certainly women can be irrational; they can also have sex. The problem is that defining women in such a way limits their freedom, and when you demand they act in a certain way that they naturally cannot adhere to 100% of the time, you’re bound to be disappointed (especially during an age when a lot of women have been empowered enough to not give a shit about what you think).

What we’re calling the hatred of women is the enforcement, through words or deeds, of an anachronistic (if not outright fictional) idea of “woman.” If some woman decided to have sex with Elliot Rodger, he likely would have been fine with her (up until she stopped). If a woman agreed with Jordan Peterson, he’d think she was a-okay. Conform to these ideas, and the hatred disappears. It’s not hateful attitudes that is driving these men, but the idea of what a woman should and should not be. Were Elliot Rodger to say, “I want to have sex with a woman,” what he means when he says “woman” and what someone else might hear are two totally separate notions.The problem isn’t hatred; the problem is that these ideas of what is “woman” are wrong.

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Women are biologically determined to conform to their social role

If you believe that women should be or perform Y, and you don’t have any problems with women who are and do Y, you will never self identify as someone who hates women. You’ll just be wrong, and if you act on your wrong beliefs to shame, abuse, or kill women who do not fit into this fantastical mould that you’ve created in your mind, then you are raging against human beings for being human.

And you need to stop.

Suicide isn’t all that difficult to condemn. It’s like murder. Nobody likes murder. Except it’s sad feels rather than angry feels because the person is killing themselves rather than the countless other people who deserve it far more. I mean some might say that all life is sacred, and all killing, the self or otherwise, is reprehensible. We’re going to ignore this because black and white morality is mind-numbingly dull. Suicide is at best seen as a crushing tragedy, and at worst as a selfish act ignoring the impact on those who care about the suicidee. But let’s look at some suicides that people look upon favourably, just to spice things up a bit.

Jesus Christ killed himself. I mean, not like Kurt Cobain-style which would have made for some much more interesting Christian iconography, but as an omniscient God, He is commonly believed to have been aware of His pending fate and lovingly allowed it to happen as a means of forgiving humanity our sins. He allowed His death when He could have easily prevented it. Sure, it was on some boring ol’ cross, but God sacrificed His son (which is to say, Himself). That’s suicide, baby.

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Can you imagine this decorating beautiful stained glass windows? Tell me it’s not the better imagery.

Next, in his penultimate life before he became the prince Gautama, the Buddha came across a family of starving tigers. Judging by my theme so far, you can probably guess that the Buddha gave himself to this family of tigers to sustain them… as their food. The tigers ate the Buddha. That’s literally how the story goes. Though much more personal than Christ’s sacrifice, the idea of allowing death for the sake of others is a common theme in divinity.

Bringing things back down to earth, in the Jain tradition where non-harm is considered the paramount duty, it is not uncommon for the fundamentalists who have reached the final stage of their life to go out into the wilderness, and simply meditate until their death. There is life within even the vegetation, (and the water supply, as microscopic organisms have the same life within them as everything else), and Jains don’t harm life. This devotion to non-harm at the appropriate time comes to its obvious culmination: the least harm one can do is to allow oneself to die.

In Japan, Seppuku is the honourable way to die for samurai who supremely fucked up in life. For those who don’t know, Seppuku is ritualistically stabbing yourself in the belly, and disemboweling yourself. This form of suicide was considered the opposite of selfish, as it restored honour rather than removed it. Also in Japan, the Kamikaze pilots would kill themselves for the glory of Japan. Again, a great honour.

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Japan stopped with Seppuku, and now we have anime. Go figure.

Soldiers throw themselves upon grenades to save their comrades-in-arms. Secret service get shot in the belly to protect the president. People shield others with their bodies during mass shootings. Suicide can be heroic. It can be divine. So why, when we say the word suicide, do we automatically assume negativity? Readers might want to suggest a difference between suicide and self-sacrifice, so let’s look at that distinction.

Self-sacrifice is a utilitarian measure. Utilitarianism is the moral system of creating the greatest good for the greatest number of people: maximize happiness, well-being, utility, whatever word you want to use, make the most of that thing. Though one life is snuffed out, the overall well-being of the rest of the world is increased. Jesus may have died, but now humanity is redeemed forever. That’s a pretty good trade. People dying for a good cause, self-sacrifice, creates better worlds. The good outweighs the bad. That is classic utilitarianism. That is trolley problem utilitarianism.

However, utilitarianism works both ways. If someone sacrifices themselves, and they possess great suffering, eliminating that suffering means that the world now has more well-being within it. The average goes up. If the suffering of the sacrificee outweighs the suffering of those who would be impacted by that sacrifice, utilitarianism would say that it is moral. There is no ethical difference between the two. Suicide and self-sacrifice are indistinguishable if the measurements come through. Boom. Ethics.

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See kids? Suicide is great because everyone will finally respect you, they’ll all realize how poorly they treated you, and the world will be a better place without you because everyone will learn a valuable lesson.

Now, you might be saying, that’s dumb; if that’s ethics, ethics is dumb. And you’re right. Utilitarianism is a terrible ethical system, but what makes it so terrible? I’ll give you another example. If a rapist enjoys rape more than the person being raped doesn’t enjoy it, then it’s moral. That’s how rapists think, and that’s how rape happens. The person who decides how happiness, well-being, whatever, ought to be maximized is going to be biased. I kinda think that any potential victim of rape would never reach that same conclusion, and yet they don’t get consulted. If they did, it wouldn’t be rape, because that’s how consent works.

What this means is that if you get feedback from your friends and family about how they’d feel if you killed yourself, and they came back to you either ambivalent or in favour, then sure, go for it. In Canada, we see this most commonly in what is termed medically-assisted death. People with terminal illnesses are able to commit suicide because the suffering that they endure is greater than the suffering of the loss felt by their friends and family. Loved ones should be consulted, obviously, but the utilitarian premise with the caveat of consent holds firm.

See? There can be a moral suicide. Just gotta make sure you talk it out with your loved ones first.