Archives for category: Philosophy

There was once a man named Abraham Lincoln. Now, Lincoln is known for a few things, like abolishing slavery, owning dapper hats, and a posthumous distaste for the theatre, but one story that is slightly less known is that one day Abe and a buddy were riding in a carriage discussing altruism. Lincoln was saying that there is no such thing as a truly selfless act, and his buddy was saying, yeah bro, there is. All of a sudden the carriage came upon an adorable little pig stuck in some mud. Abraham Lincoln demanded the carriage driver stop, leaped out of the carriage with his coattails all a-flutter, rolled up his sleeves, and rescued the pig. Dusting himself off, Abe climbed back into the carriage. His buddy, triumphant, declared, “Saving that pig did not affect you in the slightest! That was a truly selfless act!” and Abraham Lincoln, being the wise-cracking mother fucker that he is, smirked and replied, “If I hadn’t saved that swine, it would have bothered me all day.”

Do I agree with good ol’ Honest Abe? That there is no such thing as a truly selfless act? No, I don’t. I’m using this story to illustrate the fact that people who do nice things for themselves are smug assholes.

Too often do I hear people say to do nice things, and nice things will happen to you. Or to do nice things because it’ll make you feel good. Or do nice things and people will finally respect you. These are the reasons that Abe Lincoln claimed that a truly selfless act is impossible. Doing nice things for personal gain or self-image doesn’t make you nice. It makes you a dink. You’re like those people who are always so God damned cheerful, but everybody knows that it’s just a ruse and they’re really a creep. Just because your actions might be considered nice or beneficial to others, it doesn’t make you a saint if your justifications are self-serving.

A Batman once said that it’s not who you are underneath, but what you do that defines you. That may be how others will judge you, but it is not who you are. Your essence as a person is not based on the opinions of others, but on your consciousness alone. If the quality of that consciousness is based on self-serving motives, then regardless of how many pigs you save, you’re still kind of a twat.

The obvious alternative is to do nice things for other people. That is also stupid. There is no way to predict the outcome of a “nice” act, and so to rely on the reactions of other people to dictate the merit of an act will constantly vary. Did you ever give a gift you felt sure would make somebody happy, and have it rejected or met with apathy? It’s the thought that counts, right? The thought to do something nice for someone else? What good is a thought if everybody loses? An act cannot be judged based on its outcome because the outcome will never be known prior to the act itself.

So if the consequences of an act don’t define it, nor does its intent, the only thing left is the act itself.

But Dan, don’t actions lack any inherent value?

That is an excellent point, italicized text. We as subjects create the value for every single act, but that does not exclude the possibility of projecting that value outside of ourselves when it comes to morality. Therefore when we act, we do it not for ourselves or for others, but for the deed itself. This allows us to abstain from self-righteousness, as well as foregoing the risk of a moral quandary due to unanticipated consequences.

This does not mean that we are obligated to hold others to account under our morality, for it is still our own and will always be unique to us. Just because we project it outside of ourselves does not mean that we must forget its original source. Neither does this mean that absolutism is the answer, and projected morality does not have to be rigid, but can be just as fluid as the situation merits.

Hold on, so we’re just supposed to pretend that something that comes from within us is actually outside of us? How can a form of ethics be based on make believe? 

All forms of ethics are based on make believe. Ethics is impossible to nail down; hence why it’s one of my favourite things. This is just a theory of mine to prevent people from being terrible, and also to help them realize that deeds are not necessarily the only method of defining somebody’s character.

I believe in Western culture we have become disillusioned with modernity. Not just the postmodernists who have long since abandoned the structured lifestyles, rigid individualism, and scientific order that make up our contemporary society, but subconsciously I believe we all have some amount of disenchantment with where our culture has ended up. As an escape from our existential malaise, likely without even meaning to, we jettison ourselves, not into the future, but into the past; when we still maintained a connection with the world and with each other.

In Ancient Greece, there was the Cult of Dionysus. The purpose of this cult was to abandon all inhibitions, and revert back into a natural state. This was achieved by drinking a lot of wine and dancing to music. Dionysus himself, the god of wine, was imagined as a Satyr. A Satyr is man with goat legs and goat horns, and he has a big ol’ dick too. The Satyr was the inspiration for the imagery of the Christian devil, but more on that later.

These were not rambunctious parties, where getting shit-faced and plowing some broad were the expected culmination of these events, but were ritualistic, religious experiences. They are often called the Dionysian Mysteries, as they were secretive events, where one had to go through an initiation in order to partake in the ritual. The point was to lose yourself; to release your soul from the material world, and reunite with the spirit.

As anyone with a passing disdain for Christianity will tell you, the proliferation of Christianity ruined the enlightenment that the Greeks had given to the world. Unfortunately for them, it was really the Romans who quashed the Dionysian Mysteries (then having evolved into the Bacchic Mysteries). However, the Christians certainly did not revive the ritual, and vilified Dionysus (remember how he’s Satan now?), leaving society in the realm of order and control.

Today we have our club scene and our raves. Pulsing music, dancing, intoxicants, primal yells, and sexuality are budding once again in our culture. While not as ritualistic as it once was, our desire to lose ourselves to our natural state is showing itself every weekend.

Of course, our desire to flee modernity into the past isn’t just limited to binge drinking and painful Sunday mornings. More mysteries have been lost than those of Dionysus, and those are the mysteries that every traveler seeks.

When we are at home, we know everything. We know the rules; science has explained pretty much most things worth knowing by this point, and this leads us to feel malcontent. When we travel, we are trying to experience the wonder that those in the past lived through every day. There was no understanding of rain or thunder, and gods were invented in order to explain them. Despite these explanations giving some amount of understanding, they were not cold, hard facts that once known could be filed away. The explanations gave just as much wonder as ignorance. Gods were fickle beings who were unpredictable and were prone to psychosis. The world was filled with uncertainty, mystery, and awe. In our lives today, we no longer possess these qualities.

Whenever we travel, however, we steal a fraction of what it might have been like to live in a world where wonder and awe were still in existence. Swimming with dolphins, marveling at the architecture of the Great Wall, desperately trying to survive the traffic of India, trying to communicate with the ticket guy in the subways of Paris… They are all incomprehensible to us, and that is why we seek them out. To fill our souls with wonder, to not understand how the world works. We immerse ourselves in environments, cultures, and situations that are foreign to us in order to experience something that we as a society have lost: enchantment.

Most religions of the world envision a paradise of primitivism. Gardens, usually. Christians have their Eden, the Islamic heaven is set in a garden, and Pure Land Buddhists believe that we can be reborn in a garden with Amitabha (or Amida, depending on how Japanese you are) Buddha, where achieving Nirvana will become much simpler. Eden is the prime example of humanity’s obsession with abandoning the structure of modernity and returning to a more natural state, as it was gaining the possession of the intellect that was the catalyst for our banishment from it.

Even in contemporary philosophy, we are stepping back from the long-held paradigm of objective, rational thought being the ideal, and we are entering into an era where experiential action is seen as paramount. To live authentically is to do things, not think about them. It is to abandon yourself to the moment, to embrace passionately every action that you take. Cling to your emotions over your calculating reason.

I understand the irony of Bros, ravers, and those super irritating people who are obsessed with “travel” being the paragons of my thesis. Our quest for primitivism is merely at its beginning, and our current methods of achieving wonderment are a second-rate reflection of the rituals of the past. However, we are starting to realize that we’ve lost something, and our mad grasps at regaining it are still in their infantile stages. Do we really need a connection to our natural state, or to lose ourselves in the moment, or to achieve a sense of awe at the world around us, now that science and modernity have explained away all the smoke from our eyes? I believe we do, and that is why we search for it.

Any active user of Facebook is likely a witness to the veritable deluge of motivational memes that make up every other item in their daily newsfeed. No longer content with desperate-looking kittens telling us to “Hang In There”, Internet users will now search far and wide for quotations from well-known public figures, such as Gandhi, Oscar Wilde, or the ever famous Anonymous telling people how to live their lives, often with poetic flair. Or those weird E-Card things that always seem to involve wine offering simple comforts to those who might read them.

What these hokey memes tell me is that most people are miserable. The lady doth life-affirm too much, me thinks. Nobody shouts out life advice into the void unless they’re trying to make themselves feel better about whatever bullshit-du-jour is troubling them.

So since everybody seems to have a perpetual case of the Mondays, I decided to let everybody in on a little secret: you are awesome. Not you as a person, obviously. You’re probably an asshole. But you as a Self.

The Self is an amazing concept. Nietzsche hypothesized that we as individuals are all value-creators. What this means is that nothing actually has any inherent or objective meaning and value. While some might find this depressing, in reality it is actually empowering because we can realize that the value of things actually comes from us. The example I like to use is of that of the jilted lover. Say you just got dumped, and you’re all sad because of emotions. If you realize that you are the one creating value, you realize that the love you felt wasn’t inherent to that jerkwad who doesn’t know what’s good for them, but was something that was created by you. That power, that passion, comes from you. You can feel it again, because you are the one that is capable of creating it in the first place. You might think this is a fairly self-centred way of looking at things, but if somebody loves you, realize that they are creating that value, and choosing you to be the recipient of it. To be loved becomes an incredible honour.

Value-creation doesn’t just apply to love, but to everything. Before I left for India, I was terrified, but I repeated to myself over and over: “The only reason I find this scary is because I believe it to be scary. The act itself isn’t imbued with any actual value.” Does this lessen the value of things if we are the ones deciding what has worth and what does not? If you have low self-esteem, maybe. If you don’t think you are worth the things that you feel, then perhaps you should keep reading because I’m hoping this post will inspire certain amounts of self-worth. Or you could just abandon ship here and go find some more motivational E-Cards. I’ll never know the difference.

Another important aspect of the Self is Sartre’s theory of Existence before Essence. If what defines you, your essence, exists before you do, then you are bound forever to that definition. However, if what defines you comes after, then your life becomes the definition of your being. Each act that you partake in adds to the collection of moments that make up who you are. With your boundless freedom, you can perpetually create and recreate who you want to be.

Lastly, when you truly know your Self, you become invulnerable. Switching from Existentialism to Buddhism now, let’s look at the words of Chagdud Tulku: ‘Sit in front of a mirror, look at your reflection, and insult it: “You’re ugly. You’re bad.” Then praise it: “You’re beautiful. You’re good.” Regardless of what you say, the image remains as it is.‘ What this means is that when you know your strengths, when you know your faults, everything else becomes superfluous, because you know the truth. When you know what you’re capable of, when you know who you are, you no longer fear rejection or criticism, nor do you require praise. This isn’t to suggest stagnation, nor an assumption that the Self should never be challenged. However, when you know the truth about your Self, you will know what challenges you need to face, and can endeavour towards overcoming them. You will know what matters.

Is this the equivalent of a drawn out meme with a picture of a smiling Leonard Cohen with a heart-warming quotation next to it? Meh, could be. But I’m not suggesting good things are going to happen to you if you understand what it means to have a Self. Nor am I suggesting that recognizing these things will make you a better person. Like I said, we’re working under the assumption that you’re an asshole, and I doubt a blog post is going to change that. This isn’t the power of positive thinking, nor is it putting out good energy results in the universe smiling down on you: believing in bullshit will get you nowhere.

Knowing about what makes up the Self, however, will at least give you the confidence to be an asshole with decent self-esteem, because having a Self, no matter who you are, is actually pretty sweet.

Post-Script: not to devolve this into a religious post, because it’s not, but believing in a creator God negates all of these things. God creates value, and God gives the purpose to your life before you are born. Not saying that one way is better than the other, but just keep in mind the discrepancy if you want to believe in both.