Archives for category: Politics

The 1% get a lot of flak. They’re told that they ought to pay for all the world’s problems. They need to pay so that lazy poor people can continue to be lazy under the luxurious welfare system. Socialism means that those who earn their money have to pay for those who don’t. The current liberal media demonizes wealth, suggesting that even heaven is out of reach for the 1%, comparing it to being equally likely as passing a camel through the eye of a needle. Oh wait no, that was Jesus.

Before Jesus was Plato, who believed that the corrupting influence of wealth ought to be excluded from leadership. His Guardian class would be isolated from any form of money, to prevent greed tainting their decisions. Aristotle after him declared that inequality of wealth prevented the function of democracy, though not in the traditional left-wing sense. He believed that if a minority hoarded the wealth, then the majority poor would overthrow them. Since revolution is a bad thing, Aristotle suggested wealth redistribution to avoid the potential for a disastrous calamity. Machiavelli too saw that there is an issue with an unrestrained bourgeoisie, and noted that the aristocracy is always inclined to amass more fortune, whereas the common people simply want to live their lives. Given this observation, a government is necessary to mediate between the two classes, lest the one exploit and oppress the other unduly.

Looks like the rich have been considered assholes long before even Marx got around to taking a stab at condemning them. So why are people so mean to the 1%? What have the rich ever done?

Since I don’t really have any sources for Biblical times to see the deeds of the rich with which Jesus disagreed so much, I’ll use modern examples. Like the Bhopal disaster of 1984! A pesticide plant exploded in Bhopal, India, which killed thousands and injured hundreds of thousands. It’s considered the world’s worst industrial disaster, and is still impacting the area today, since, you know, chemicals exploded everywhere. The most likely reason for the explosion is the same one that caused the Deepwater Horizon explosion which inundated the gulf of Mexico with a gigantic oil spill: cutting corners to save money. Now, Union Carbide, the corporation who owned the pesticide plant, says that it was sabotage, but then in the subsequent legal suit, it paid $120 million more than the plaintiff against them said would be fair, despite the alleged mountain of evidence dismissing them of any wrong doing. Rather than face the courts of India, the CEO of Union Carbide, after having been arrested in Bhopal, was immediately bailed out and smuggled out of the country with the help of the Indian government. Despite being charged, he never returned to India.

To return to Machiavelli, average people usually try to buy sturdy, long-lasting equipment because they know it’s cheaper than constantly replacing things in the short term. Of course, blatant poverty precludes that kind of financial managing, but BP and Union Carbide are not exactly begging mendicants. However, any kind of expenditure for the safety of the population or the environment gets in the way of the largest profit possible, so fuck it, right?

Foxconn, an electronics factory in China, had a suicide problem. Workers would routinely hurl themselves from the roof since their jobs were essentially sweatshop labour. After a huge media outcry, since Foxconn produces America’s iPads, Foxconn decided to make new employees sign a waiver saying the company would not be blamed if they decided to kill themselves, and then they put up nets to catch any falling bodies that had decided that risking literal hell is worth fleeing Foxconn’s metaphorically hellish conditions. The aristocrats, always trying to get more, stoop to these levels in order to do it.

Normal people are actually making less and less money. Real wages have stagnated since about the 1970s, even though workers are producing significantly more. It’s pretty stark when you look at it:

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With globalization driving down wages, the decline of unions, increased automation, and other factors putting workers into a tailspin toward oblivion, the rich are celebrating. Flexible labour markets, which basically means part-time shift work with no benefits or job security, are touted as the necessary requirement to economic growth. The argument goes that if a person isn’t tied down, they can follow work wherever it goes, tramping across the country in a boxcar, asking in at every town if work is available; you know, like back during the depression. This is great for businesses because it means that there will always be new workers, and they’ll never have to pay them very much. It’s great for workers too because everyone is always losing their job, so if you’re unemployed, certainly a new opportunity will present itself soon! I mean, if a worker wants to start a family, settle down, and, you know, live, well then I suppose a flexible labour market doesn’t really help them there.

You remember slavery? Terrible thing. Interesting enough though is that plantation owners fed, clothed, and sheltered their slaves since the slaves obviously couldn’t afford to do those things on their own, being that they were, as mentioned, slaves. When slavery ended, business owners realized that they could actually pay their employees less than would be required to keep them alive, and then simply blame them for their poverty if they didn’t make enough money to provide for themselves. This is why the term “living wage” gets thrown around in reference to the “minimum wage”, since ideally businesses should put in at least as much effort into keeping their employees alive as slave owners.

Workers obviously try to fight back every now and then. Unions are a thing. Civil rights groups are a thing. People notice when they’re being fucked over, and propaganda can only go so far. Except the rich fight back, and they’re the ones with all the money. During the early 90s, Caterpillar employees went on a few strikes. After the first strike, Caterpillar Inc. started making a bunch of money, and rather than use that money to improve the conditions of its already frustrated workforce, it built excess capacity factories abroad. The next time the workers went on strike, Caterpillar could continue producing their wares in the areas it had built new facilities, thereby allowing them to ride out the strike while the workers obviously could not. The factories were not built because there was any increased demand, they were built so that the corporation could crush dissent in its workplace. This is why free trade agreements are so popular among the ownership class: it’s a lot easier to move capital around than it is labour, so companies can set up shop wherever is easiest for them to make money, and then if conditions become too difficult, move again to another place starved of employment. Labour wars are wars of attrition, and the system is rigged in the favour of the rich.

Not content with simply allowing the rigged system to continue its merry course, the rich actively try to rig it even further. Lewis Powell, a former president of the Chamber of Commerce (a corporate lobby group in the US), wrote a memorandum in the early 70s that basically stated that the woe-begotten rich, who have never had any influence over how the country is run, ought to do more to influence policy. Powell was mad because consumer advocacy groups were complaining that car manufacturers and cigarette companies were knowingly murdering their consumers, and people were getting pretty upset over it, and were trying to change the way businesses were run. According to Powell, it’s totally fine to knowingly sell people death traps, you can even lie to them about the risk involved. If you try to change things though, and, you know, avoid being literally killed by corporate greed, well then you’re going to get the full force of the rich man’s power coming down on you. Powell’s memorandum focused heavily on influencing educational institutions, not just university students but children too, and sought ways within them to inculcate the beauty and magic of capitalism. Powell was later appointed a Supreme Court judge, and since the memorandum, universities in particular are now run like businesses with an emphasis on profit over education. Students are now loaded with over a trillion dollars of debt, and what better way to make them succumb to capitalism than with the imposing threat of debt looming over their heads?

Now, #NotAllRichPeople is an important distinction to make. I’ve been making generalizations this whole post for the sake of audacity, but the reality is that a lot of rich people are decent human beings. Identity politics should not enter into a legitimate discussion on class, but this is a blog, so I’m allowed a few liberties for the sake of panache. However, the #NotAllRichPeople is a useful comparison, since even the most ardent #NotAllMen advocate wouldn’t suggest that we abolish rape laws. Think of Glass-Steagall being repealed which contributed to the 2008 global financial meltdown. Think of the subsidies that governments bequeath to the already super rich. Think of how cutting social spending to reduce taxes is basically getting poor people to pay so that the rich don’t have to (If a program gives 100$ for a bus pass to the poor, and that program gets cut to lower taxes, that means the poor person now has to pay the $100 that the rich person gets back). Inaction against oppression leads to the same outcome as condoning it, and political participation, especially by the wealthy, goes a long way. Not every company is a Caterpillar, a BP, or a Union Carbide, but the complicity of silence allows these companies to behave as they do.

Post-script: What about doctors, lawyers, and others who aren’t business owners? Though not directly responsible for the same catastrophes as corporations, their role in wealth redistribution is still vital. Now, you might think, a doctor earned their position without exploiting anyone, why should they have to pay more taxes? Well except the term “earn” is debatable. University professors have put in just as much time and money into their education, but live in relative squalor. Artists have usually dedicated their entire lives to their craft, and make even less. Wealth is based not on any individual achievements or efforts, but on social demand. Society says doctors are more important than professors and artists, so they get paid more. The distinction is arbitrary. The perfect example is motherhood. Despite popular belief that motherhood does not have a salary attached to it, it does, but it only presents itself very rarely: divorce courts… maybe not so rarely. While mothers perform many traditionally paid roles (nurse, maid, cook, chaperone, teacher, counselor, social worker, etc.), they don’t get paid for them until they leave their husbands, and then they get approximately half of his earnings. Her economic value as a mother is based entirely on the man she gets lumped together with. Like I said, arbitrary. And before you say that nurturing is natural to women, and that’s why they don’t receive traditional compensation, let me remind you that providing is allegedly naturally male. If natural behaviours don’t merit pay, then things like farming and house building shouldn’t be paid either. Since wealth is arbitrary, redistribution becomes much more palatable, even for doctors and lawyers.

You know how murder is wrong, and how every single religion declares that it is wrong, and how every moral philosophy uses it as their go-to for extreme thought experiments to showcase how their theories would hold up under the most dire circumstances (would it be okay to lie to prevent a murder, for example)? Of course you do. “Murder is wrong” is quite possibly the least controversial statement. Well, it turns out that people have been killing each other en masse for thousands of years in the form of war, and everyone generally seems to be okay with that, despite how uncontroversial being against killing is.

Why do people go to war? Well, people start wars almost exclusively to attain a greater degree of power, but since they can’t use that as an excuse, they need to justify it in other ways. People who start wars don’t typically fight them, so they need to convince those who do that killing and dying to enrich the already powerful is the right thing to do. Enter the Just War theory, to relieve people from the hypocrisy of condemning killing but supporting a war.

Just War theory was developed during the Roman Empire, and then revitalized during the Crusades. Christians were beginning to suspect that massacring Muslims might go against God’s very specific decree to not kill, and so the thinkers of the day had to come up with ways to justify how an ideology based almost entirely on love and forgiveness could slaughter people by the hundreds of thousands.

What makes a war just? Regaining what was stolen or repelling an attack from the enemy are typically perceived as the conditions for a just war, though there are some stipulations on top of these. For example, if someone steals your watch, you are not justified in murdering that person, since to be just there requires a degree of proportionality. It should also be the last resort, since there can often be other means to regain stolen property or repel an attack.

Beyond the intention of the war, there needs to be the right kind of authority at the head of it. A private individual cannot exact vigilante justice, for example, whereas the leader of a nation can. It is assumed that a private individual can go to a higher authority to arbitrate justice, whereas there is no higher authority than a King. War becomes the negotiating tactic of rulers to settle their differences. Peasants are under moral obligation to their lords, and so are obligated in turn to kill for them. They become morally excused due to that hierarchy, and the legitimacy of murder comes from the rank of the King.

Of course, during the Crusades, there was a higher authority than the King, and that authority was God. The Pope, being the representative of God on Earth, dutifully fulfilled that authoritative role and decided to use that authority to, as was already discussed, slaughter a bunch of Jews and Muslims. These apostate religions constituted an attack on the Christian faith by their very existence, and so war against them was inherently justified. Hm, non-Christian religions that by their very existence are a threat to the properly civilized, thus legitimizing violence against those religions as a moral duty, hmmmmmm. I’m struggling to find a modern parallel.

Anyway, Thomas Aquinas decided that there were three foundations of a Just War: proper authority, as already discussed, proper reasoning, as the common good must be at its foundation, and proper intention. Aquinas’s theory of intention created the Doctrine of Double Effect. This doctrine allows that if our intentions are noble, then the consequences of that action cannot be tied to it. For example, if during a war a munitions factory is bombed and civilians die in the blast, the death of those civilians is acceptable since the intention was not for them to die. Eggs and omelettes metaphors apply.

This brings up criticisms of proportionality, for if our intention is noble but the consequences are catastrophic, then is it truly a just act of violence? Can we bomb an entire city to kill one terrorist? This begets a debate between deontological ethics and consequentalism, but we can try to understand Aquinas from his contemporary predicament: actions had inherent moral value during the Middle Ages, so finding a way to justify murder was his goal, consequences of that justification be damned.

Understanding Just War theory is imperative. During the trials of Nazi war criminals at Nuremberg, instigating a war of aggression was seen to be the greatest offense. To quote the tribunal, “To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” All the bad things that happen in war are the result of there being a war in the first place, so starting a war for the heck of it is appropriately labeled as being “The Worst.” So if someone says that the war in Iraq was a war of aggression, that means that all the consequences from that war, like say the rise of ISIS, are at the feet of those who started it.

Critics even say that soldiers participating in an unjust war are culpable, denying the previous justification to celebrate soldiers of every stripe, regardless of how many atrocities they commit. An example is given of a burglar entering someone’s home, and the homeowner getting into a fight with them. If the homeowner kills the burglar, it is self-defense, but if the burglar kills the homeowner, it is murder. If the burglar was ordered to enter the home, does that mitigate or multiply the responsibility for the actions they commit while inside of it? If someone asks you to do something and threatens you if you don’t do it, violence committed against a third party while following through with that order is still burdened on you. Being bullied does not justify murdering someone uninvolved in that bullying.

Wars are no longer fought at the behest of God… generally. However, they are still sold to the public under the guise of defending civilization so as to demonize the enemy who is using the same justification for their own aggression. The greatest military in the history of the world with the wealthiest populace is apparently under huge threat from militarily insignificant countries like Vietnam, Panama, El Salvador, and of course Afghanistan and Iraq. This laughable narrative is crucial since a threat must exist for self-defense to be feasible, as we all must avoid being labeled “The Worst.”

Is the West engaging in a Just War in the Middle East? Of course not. It invalidates every principle. There are higher authorities, the United Nations and the International Criminal Courts, which could be used to arbitrate justice between nations which were ignored. The Middle East does not possess property of the West that the West is entitled to use violence to reacquire. I suppose if you believe the Crusading myth about existential threats against civilization itself from small groups of individuals with hand-me-down guns and MacGyvered explosives, then sure, but then you’re also a fucking moron. Looks like we got to my thinly-veiled modern parallel after all!

The more intriguing question would be, are terrorists engaging in a Just War with the West? The higher authorities have been shown to be ineffective in keeping back the aggressors. Land and resources are being stolen out from under them. Violence and threats are being instigated against them pretty much at random, so self-defense could also be argued.

Here is where I believe Just War theory falls apart. In order for terrorism to be justified based on its qualifications which do by all accounts fall under the purview of Just War, the West would need to be a unity that could be attacked, but it’s not. The West is not The West, it is a collection of diverse people, opinions, and actions. #NotAllWesterners. Blowing up an Ariana Grande concert is not an attack on “The West,” it is an attack on children dancing to their favourite singer. Terrorism cannot be justified because it is not an attack on those who are responsible for their tragic situation, because those people commit their deeds with the bravery of being out of range.

Were German soldiers representative of a Nazi unity during World War 2? Possibly. It is often said that soldiers have more in common with each other than they do with those who are giving them the order to kill one another. Arguably the resistance in France could be justified, but what about the firebombing of Dresden? Or the atomic drops on Hiroshima and Nagasaki? When both sides act viciously and amorally against one another, can we call it a Just War? The complexity of even “The Best” of wars are such that making a justification for the whole is impossible.

Being that no war can truly and completely fall under the definition Just, there cannot truly and completely be a Just War. War becomes just as reprehensible as murder. Murder, as established, is wrong. Maybe let’s not do it so much.

Post-script: A lot of my non-referenced information came from here: https://historyofphilosophy.net/just-war

Today is Canada day. Allegedly, Canada is celebrating its 150th birthday, since that was the point when anything worth mentioning started happening here in this vast expanse of land. But what happened 150 years ago that was worth celebrating? What exact event took place? What was its context? What were the consequences of that event, and given those consequences, do we really want that event to define us as a nation?

As is commonly known, Europeans came to this land, and took it from its native inhabitants; some might say stole. The method of acquisition is a bit hazy, since most of British Columbia, large parts of Quebec and Atlantic Canada, and a number of other spots are areas of land that were never actually added to Canadian confederation. These are lands that were never signed away in treaty or annexed through conquest. Even beyond the ambiguities of treaties ceding ownership from a people who had no notion of land ownership in the first place, and the barbarity of stealing land from a murdered people via conquest, throughout a large portion of Canada, Europeans, now calling themselves Canadians, just “took” ownership of the land. The Canadian Supreme Court recently ruled that Aboriginal people in theory do still own the right to that land that they never actually gave up, which Canadian governments are now doing their utmost to circumvent. A most telling example is BC’s former-premier Christy Clark referring to the people “up there” (demarcating them as an Other from the predominantly non-indigenous southerners) as being the “forces of no” who are simply too unreasonable to blindly follow the economic fancies of the Liberal party’s oil and gas lobbyists. Ignoring the environmental concerns of a gas pipeline sullying First Nation’s traditional fishing grounds, what about simple respect for a sovereign people dictating their own affairs in their own land?

I don’t think most people would wish to celebrate 150 years of ongoing land theft, so what else has Canada been up to otherwise if we wish to only acknowledge 150 years? I mean, we all sort of know that white people used to be terrible to “Indians” back in the day, with terms casually thrown around like “genocide” without really appreciating that the term is one we commonly use in conjunction with atrocities like the holocaust: a great way to start the birth of a nation! However, we tend to ignore that. Stephen Harper infamously stated that Canada does not have a history of colonialism. If the Prime Minister of the country succumbs to the idea that Canada is just super polite and never does anything wrong, then I guess willful ignorance is one of those “Canadian Values” that people keep clamoring to demand of our immigrants.

Did you know that Aboriginal people did not get the vote in Canada until 1960? For comparison, black people in the United States, that horrible place with slavery and endless racism, got the vote in 1870 when the 15th amendment was added to the constitution (yes, voter suppression precluded black people from voting at the time, and is still ongoing). Women got the vote in 1918. What this all means is that if we want to celebrate 150 years of Canadian history, a good portion of that 150 years is an apartheid state.

Perhaps that is a bit extreme. Sure Canada isn’t actually Canadian land and we’ve excluded Aboriginal people from any kind of political participation, but we must have at least been polite about it! We’re Canadian, after all! Well, except that the head of Indian Affairs in the early 20th century said shit like this in regard to kids dying in Residential Schools:

“It is readily acknowledged that Indian children lose their natural resistance to illness by habitating so closely in these schools, and that they die at a much higher rate than in their villages. But this alone does not justify a change in the policy of this Department, which is being geared towards the final solution of our Indian Problem.” [emphasis added]

The emphasis wasn’t added by me, but by the source from where I got the quotation. I decided to keep it because as far as final solutions go to ethnic-based problems, there aren’t many positive comparisons, and me choosing to use the term ‘apartheid’ seems more reasonable over other options I could have chosen, now doesn’t it?

But yeah! Residential Schools! They sound so benign, but you gotta remember that they were places where Aboriginal children were raped and tortured until they acted as white as they possibly could. Children were abducted from their families to be placed in these (well, we’re avoiding a certain comparison so I won’t say death camps even though more than 3000 children died, so we’ll stick with school) schools from the 1830s to 1996. Have some graphic imagery:

Girls were sexually abused and raped. Boys were forced to masturbate while wearing plastic skirts and showering together. Children were stropped, beaten with all manner of objects and were put in the electric chair; for punishment, for no reason at all and for simple entertainment. Children were forced to eat their own days old vomit.

Canada also had Indian Hospitals, which served a similar function to the Residential Schools, where segregated health services were delivered to abducted Aboriginals of all ages. Again the goal was to eliminate their culture, more so than any physical disease. The natives would become “civilized” whether they wanted it or not.

Canada never actually got tired of abducting Aboriginal children, however. During the 1960s, Canada’s intrepid social workers would venture into the Reserves and take children; ‘scoop’ them up, as it were, and now we have the delightful term “Sixties Scoop” to refer to this time period. Rather than place them in frightful Residential Schools, the government placed the children into white foster homes for even more “civilizing” missions against these savage people. Foster care is of course marginally less abusive than the Residential School system, so at least some degree of progress was made on that front. Still though, it ain’t great even today and abuses were (and are) abundant.

When I said Canada never got tired of abducting Aboriginal children, it should be noted that there is now what is referred to as the “Millennium Scoop” since there are more Aboriginal children under government care today than there was during the height of the Residential School period. In 2011, 85% of children in Manitoba’s foster care were Aboriginal. Another “Canadian Value” ought to be persistence, since we haven’t given up on that Final Solution during our much-celebrated 150 years. Aboriginal communities live in Third World conditions in one of the wealthiest nations on the planet. Their drinking water is undrinkable. Their health, infant mortality rate, and life expectancy is comparatively abysmal. Suicide rates are described in epidemic terms.

I mean, I guess you could be racist and say that Aboriginal people are just biologically determined to live garbage lives, but their livelihood prior to those 150 years shows otherwise. We now use terms like “intergenerational trauma” to described the impact the last 150 years have had on Aboriginal people, and I mean if you really want to celebrate that, enjoy being a shit person, I guess.

Perhaps you’re wondering that someone could in theory celebrate other aspects of Canadian life this Canada Day. Not everything is terrible. Insulin was invented in Canada. That’s pretty neat! We also invented basketball and Trivial Pursuit. Hooray for us! But by labeling Canada 150 years old, what we’re doing is saying that the Aboriginal People who have lived here a lot longer than that don’t fall into the Canadian narrative. We’re saying that we’re just going to ignore the legacy of what started 150 years ago, that Final Solution, and pretend that we never participated in colonialism. If we’re going to mark our calendars for an acknowledgement of 150 years, it should not be a day of celebration, but one of remorse. You don’t celebrate the beginning of genocide.

Why not acknowledge that the First Peoples of this country helped found the nation that we now call Canada? Why not say that the history of Canada is a history of all Canadians? We’d be a lot older than 150 years if we did that! We would see that the tragedy of Aboriginal life is not a permanent fixture, and we would see that their sovereign power is a right imbued in the history of our vast and diverse nation.

I am a patriot. I love my country. I just see my country as a collection of its people, rather than the illusion created by the public narrative. I celebrate Canada by celebrating Canadians, every single one of them, which means I celebrate too those who have been here since time immemorial.

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Party on, Canada!