Archives for category: Politics

Anyone remember eugenics? That wonderful idea born in the United States and appropriated by the Nazis. Everybody loves the Nazis these days, whether it’s relishing punches to their face or supporting their renascent ideals, it’s never been more appropriate to make Godwin arguments. So here’s mine.

Both those who support eugenics and those who are against refugees are trying to stifle the proliferation of an undesirable population. We only want a certain breed of person building a life for themselves in our country, and whether by birth or by immigration, both the proponents of eugenics and the opponents of refugees want to limit who gets to be a part of that privileged process.

Now, this limit to population growth is not done willy-nilly! We’ve already specified that it is the undesirables that we don’t want bolstering our citizenry, and there are certainly measures we can use to see what type of person that is going to be! We can look at predictors of crime, or indicators they will be a burden on the tax system. Those whose lifestyles don’t fit with our current standards, we can either sterilize them, or simply prevent them from entering the country! If these groups of people end up looking like specific demographics, well, we’re modern enough that we’ll skirt around that issue. The first point toward the eugenicists is that they were at least honest about their goals.

Both of these programs are also essentially compulsory. Eugenics was never a voluntary operation, and being a refugee is either facing death or fleeing, which doesn’t seem like the greatest opportunity for complete self-determination. I mean, you could even say that both practices prevent population growth by erasing the potential new arrival. The unborn child never gets to exist, the refugee ceases to exist, and in both instances neither of them gets a choice in the matter. Just sweep all that dirty business under the rug.

Refugees fleeing massacres and dictatorships are simply trying to find a home for their families. All the gays, the disabled, the blacks and Jews and the rest who were forcefully sterilized against their will, they were just trying to make a family for their home. The only reason that people are against these noble goals is because they’re afraid that these undesirables will pollute the purity of their homeland with poverty and crime. Refugees are just as predisposed toward criminal behaviour as blacks, gays, and Jews, I’m sure.

Except, here’s the thing. Nobody disputes that refugees are fleeing out of terror. Nobody denies that there is a civil war going on in Syria. The reasons these refugees exist is legitimate. Even the most ardent opponent of accepting refugees will admit that they are quite reasonable in leaving their homelands. They just don’t want them to come here.

Which means that accepting refugees, whatever the cost, means eliminating a negative. This human being is no longer in danger of being tortured and killed. Eliminating a negative necessarily means that a positive has occurred. It’s basic math. And given that the similarities between being pro-eugenics and anti-refugee are so abundant, if one necessarily bears a positive while the other does not, then being against refugees is less morally defensible than being pro-eugenics.

You know that old saying, “When I criticize you it’s free speech, but when you criticize me it’s suppressing my free speech”? Well nobody actually says that because it would require an unheard of level of self-reflection, but it’s still an important thing to consider. What is a suppression of free speech, and is there ever a situation that would merit it? Obviously when society collectively tells you to shut the fuck up, that is not a suppression of your speech, but if you are prevented from speaking under threat of state violence, that is. Free speech is the right to speak; it’s not the right to be heard.

I want to look at free speech from its Classical Liberalism origins, and not from a Libertarian perspective for two reasons. Firstly, Libertarians, in the current definition of the term, aren’t actually supporters of free speech. They want to transfer power from democratically elected government who at least is partially beholden to the public to unelected autocrats in the private sector whose only obligations are to profit. They believe that if the government stifles speech then that is oppressive, but if a company wants to prevent their employees from even speaking about unionizing or blocks certain peoples from the rights given to others, well, that is their right! Transferring suppression from one sphere to a measurably worse one is not reasonable thinking, so I will ignore it. The other reason is that Classical Liberalism demands individual freedom so long as the individual does not commit harm against others. This is crucial to my argument. Libertarians think that if a company puts lead in their paint, then it is up to me to start up an entirely new industry of lead-free paint in a vicious, unregulated market with my extremely limited time and funds, as if that is somehow a possible thing. There is no worry over harm so long as the market is free to regulate itself. I prefer the world where we work to prevent unnecessary corpses, but maybe that’s just me.

How does harm fit in with individual freedom? It is fairly uncontroversial to assume that actively killing people is not okay, even under the most free of circumstances, so the idea is that individual freedom is great so long as nobody else gets hurt. Any impositions on the individual outside of these extreme circumstances are immoral. Harm is a difficult concept to nail down, which makes its application to speech tricky, but not impossible.

Consider the fact that uttering threats is illegal. It is nothing more than speech, but it projects an implication of harm that must be taken seriously, therefore it is not allowed. Or sexual harassment laws: it is generally agreed upon that a workplace feels unsafe if a woman experiences unwanted sexual advances, so laws exist to ban this type of speech. Bullying is a little more grey, but consider the case of Amanda Todd who was followed online by her harasser until she ultimately committed suicide, a clear indication that harm had occurred.

Now we’re working under the premise that we don’t want to commit harm to others. Murder is bad, remember. Harm to an individual via the medium of speech is regulated to some degree as seen in the examples I just mentioned, but what about harm to groups of people? This is where people defend free speech with the greatest enthusiasm because they’re fine with some restraints on their ability to harm an individual, but don’t you dare try to take away their right to harm black people. I hope that this appears starkly absurd to most people, and I’m sure those advocates of free speech don’t necessarily see it this way, but that is mostly due to the lack of self-reflection I was discussing earlier. If we accept that harm to individuals is unacceptable when it comes to speech, then we must accept that harm to a group is equally impermissible. Now there are those who will say that the harm that minorities face through hate speech is less than the societal harm that would come to be if absolute free speech (which already doesn’t exist) was leashed by regulations. It’s funny that it’s always disenfranchised groups that are the ones who have to suffer so that liberals can enjoy their free speech.

What about the slippery slope fallacy that curbing hate speech will result in cracking down on political dissent? That’s like saying that making jaywalking illegal will lead to the criminalization of walking on the sidewalk. Cracking down on a single aspect of something does not mean that universal suppression will naturally follow. I mean consider the despotic nations of Canada, Denmark, France, Iceland, the Netherlands, and many others with hate speech laws. Meanwhile the country that demands free speech to the point that it overtly encourages hate is doing just fine, right?

What makes an aspect of speech harmful toward a group? This is the biggest question, and the reason that I’m rewriting a previous blog is that now I have something of an answer (an answer that I actually gained from writing another blog! Ain’t it grand how much I’m getting out of writing this stupid thing?) The harm caused by hate speech is expressed through its criticism of an unchangeable aspect of a group instead of focusing on a group’s mechanisms to change. Let’s look at the examples I used from my the previous blog to explain:

Antisemitism

Example A: Obvious Antisemitism

Criticism of Israel

Example B: Genuine critique of Israel which may be mistaken for Antisemitism

The first is critical of something that the group cannot change: their Jewishness in this case. The second is critical of the disproportionate response of Israel against Palestine which could be quite easily rectified. If someone were to say that Muslims are violent, uncultured, and irrational, it could be argued that Muslims could change this by being less violent, gaining cultural significance, and achieving rational enlightenment. However, by generalizing these behaviours, it becomes clear that it is the Muslimness that is being criticized, and not the behaviours at all.  If one were to look only at individual instances of violence and irrationality under the pretense of finding mechanisms for change, then we would be forced to seek the causes of those things rather than disperse the blame on the entirety of the group.

It’s not hard to distinguish hate speech from genuine criticism, just as it is not hard to suppress hate speech without suppressing dissent. Punching someone in the face is assault, but boxing is completely legal. Potentially harmful dialogue can certainly exist in regulated settings, just as violence can exist in a boxing ring with rules governing its exhibition, without allowing it to go unfettered in the streets.

Let’s assume, for the sake of argument, that Muslims are all terrorists. 1.6 billion people, a quarter of the world’s population, are interchangeable variations of the same, freedom-hating towel head. From those in Uzbekistan to Bangladesh; from Morocco to Indonesia; from Algeria to Tunisia, all of them identical in every way. Actually, in doing some research so I could sarcastically list Muslim countries that nobody talks about because America isn’t drone-striking the shit out of them, I discovered that there are more Muslims in India and Pakistan than in the entirety of the Middle East! Normally this would imply vast cultural differences based on external influences, but we’re ignoring the incredible diversity that a quarter of the world’s population spread out over the globe necessarily implies, so again, for the sake of argument, Muslims are a homogeneous group with one goal in mind: destroying the West with suicide bombs and beheading videos.

Why do they hate our freedoms? I mean it’s just as easy to make blanket assumptions about their motivations (they’re evil) as it is to make blanket assumptions about their behaviours, but I’m going to hold motivations to a higher standard at this point otherwise this blog would be over very quickly.

I haven’t been entirely fair. I am certain there is another generalization that someone could use that doesn’t denounce Muslims as evil, and there is. They are just backward savages who haven’t caught up to civilization yet. It’s not bigotry if it’s condescending! I mean, the Iraq War was justified as a means to bring modernity and democracy to a simple, superstitious people who would surely be grateful for the wisdom (This was obviously after the “Weapons of Mass Destruction” excuse fell apart). If you consider the Medieval period when Christianity was pulling people apart on the rack, and now Muslims are beheading people, clearly parallels can be drawn. Muslims, a quarter of the planet, are just less culturally evolved, and surely they’ll catch up in the next few hundred years. That is how time works.

This is called Modernization theory. It basically says that all civilizations start out as baby hunter/gatherer tribes, and evolve through similar phases, until everyone ends up at the pinnacle of culture, us. We’re the best, and everyone else is just in an adolescent phase of their cultural development, and they can’t help that their limbic systems haven’t fully developed yet! This is what is commonly known as racism: the perceived notion that one’s own culture is superior to another. If a culture exists today, then it is a modern culture. THAT is how time works. The reason that one society might have longer life expectancies and less random violence isn’t part of some preordained path that each group of people must follow; human societies don’t exist in a vacuum. Shit goes on all around us, and that is what determines the direction groups of people will follow.

So what’s been going on with these generalized Muslims? Well, way back when Western secularism was first introduced to Muslim-dominated countries, the elites were all very impressed! They marveled at the technological advances that had been made; they listened to the Enlightenment ideas with rapt interest; they were awed by the massive expansion that the West was capable of, and they actually tried to secularize themselves with these Western ideologies. Except the problem with top-down ideological revolution is that it is indistinguishable from oppression. It usually involves banning practices from the previous paradigm, and violently enforcing its new social norms. This means that the Muslims who had been living out their lives quite contentedly were now being punished for that old way of living and were pushed toward this new way that allowed the powerful to buddy up with Western imperialists. Who cares what happens to the vulgar masses? Try to imagine what would happen if Obama implemented Sharia law while in office.  The reaction to that, I imagine, would be identical to the sordid Middle Eastern history of Islamic conflict with the West.

In addition to brutally enforced Westernization, the relationship between these two civilizations continued with a general disdain held by the West against the Middle East. Consider the creation of Israel. Turns out that the British, who did not even have ownership of the land at the time, promised it both to the Arabs, in the hopes that they would help them fight the Ottomans, and to the Jews as well, mostly to get them out of England. Given that someone was going to be inevitably screwed over by this incredible act of duplicity, and that the Jews had just suffered through the holocaust, Israel thus became a Jewish state. This Jewish state, now beholden to the West, acts as a stabilizer for the area. Stability in this context means that it will destroy with violence any group that gets out of line and does not provide appropriate resources at a steal of a price. The West betrayed the Muslims of the Middle East, and then allied themselves with the favoured demographic in order to marginalize and rob them.

Remember how I said earlier that the Western excuse for Middle Eastern intervention is to bomb the countries into respectable democracies? Well it turns out that the Middle East has been quite capable of establishing democracies in the past, but they tend to elect leaders who have the interests of the people in mind, rather than the interests of the West. In 1953, Iran elected a leader who was going to nationalize the oil industry so that the profits could go to the people of the country rather than foreign corporations. Unlucky for him, America and England decided that this would not do, and assassinated him. They then put up their own puppet dictator that brutalized the populace, but made sure that the money and resources went to the right people. More recently in Afghanistan, when Hamid Karzai was elected, rather than allow the people of the country to put into power someone who might allow Afghans some degree of autonomy, the US simply populated parliament with the warlords who had torn up the country in the aftermath of the proxy war fought between America and Russia decades earlier. I suppose putting in your own violent puppets in the first place means you don’t have to assassinate democratically elected world leaders to do it after the fact. Fun fact: Jihadi extremism was encouraged by the Americans during their cold war forays into the region as a weapon against the communists, and then was simply allowed to run rampant after the US pulled out their troops. The Taliban used Jihadi textbooks literally provided by the US to indoctrinate children into this violent mindset. There are many other examples of American interventions in democratic countries, purposefully destabilizing them for the sake of the flow of capital, but those are mostly irrelevant for the purposes of this blog.

America is actually quite fond of supporting brutal dictators in the Middle East. Remember the Iraq war that allowed Bush Jr. to fight Saddam just like daddy did? Saddam was the worst human imaginable, as the story goes, which is odd considering that America was providing him with money and weapons almost right up until they invaded his country in the early 90s. Or how about Hozni Mubarak, the malevolent dictator that Obama condemned when the people overthrew him. Again this is odd considering America had been supporting the despot for about 30 years. The excuses typically given are that these autocrats provide stability to the region, the same kind of stability I was talking about earlier.

The Middle East doesn’t produce violent extremism because of any ideological differences between Islam and the secular/Christian West, but because the Middle East has resources that the West devours but doesn’t want to pay for, so they, without any subtlety, fuck over everyone who lives there. People who, in theory, ought to have the rights to that covetous oil in the first place. If Arabs are constantly fighting over everything and are dirt poor, they’ll never be able to stand up to the greed-driven powerhouses responsible for their squalor. The touted “stability” that the West supports in the region is actually its opposite, since a Middle East in solidarity would be able to actualize some form of control over those resources, thereby forbidding the West from exploiting them.

If you’re thinking, hey now, I never condoned that colonial barbarism being committed by my society against the Middle East! I shouldn’t be targeted by Jihadi terrorists! I’m completely innocent! Doesn’t feel good to be judged for the deeds and mentalities of individuals who are only related to you by the most superficial of connections, does it? Well, I doubt the vast majority of Muslims in Syria, Iraq, Libya, Yemen, Somalia, Sudan, and Iran are particularly fond that they are being targeted for the deeds of people only akin to them under the most desperate of comparisons either. Except technically, we are more responsible for Western destructiveness than Muslims are for general acts of terrorism because we elect the government officials who collude with vicious imperialists regimes, if not the ones who perform the vicious imperialism outright. Muslims bear no such responsibility for the deeds of entirely unrelated peoples.

If you’re thinking, hey now, I know what this is really about, and Donald Trump isn’t trying to ban Muslims, he’s only trying to ban people from seven Muslim majority countries! Except, he said he was going to implement a Muslim ban, Rudy Giuliani said Trump asked him how to institute a Muslim ban, and considering the fear that right-wingers have of terrorists swarming in from my own Canada, why wouldn’t he include Canadian visas on his list? (you should totally read that second hyperlink to Breitbart because they manage to turn Canada’s loose regulations on Muslims to somehow being Barack Obama’s fault. It’s fucking hilarious) Trump said that Mexico is sending America their criminals and rapists, as if the country itself is responsible for the problem, and yet Mexico is not on the list either. The 9/11 terrorists that allegedly inspired the executive order did not come from any of these countries. That they are “trouble-spots” ignores the problems going on in Burma, Israel/Palestine, Romania, the Ukraine, Saudi Arabia, North Korea, etc. The only connection any of these countries have is that they are populated by mostly Muslims and don’t do business with Trump. Saying that this executive order is anything but a ban on Muslims ignores that it does not target the largest terrorist-producing nations, ignores what Trump himself has said about instituting a Muslim ban, ignores most of global conflict, and does not even coincide with the worldview espoused by its most fervent supporters. An interesting counter-argument that I haven’t seen in slogging through alt-right perspectives might be that these are countries that America is being overtly hostile toward, but that doesn’t work either, since America is very vocally claiming that it is fighting “terrorism” and not individual countries, so banning visas from those countries makes no sense from this perspective either. Also, how is “Obama and Carter did it too!” an argument against it being a Muslim ban? If the Democratic party is so hard on Muslims, then why fight tooth and nail to oust them? You can’t clamor for a ban on Muslims, and then when one is basically implemented, deny that it is exactly that when people call you out on it.

Post-script: There is actually a short version to this. I mean, these days the West is basically murdering civilians willy-nilly and then expecting that the region is not going to be pissed off about it. Why do Muslims-who-are-all-terrorists hate us? Really?