Archives for category: Religion

I find quite often people referring to seemingly justice-oriented events as karmic in origin. Bad things happening to bad people; good things happening to good people; mediocre things happening to the rest of us.That’s karma. If the alleged consequence is after only a brief amount of time, the karma becomes instant; like cosmic pudding, available in minutes.

Except… that’s not karma. Karma is a universal justice, spanning eternity. The tribulations or treats one endures in this lifetime are the result of the countless lifetimes one has existed in prior to their current incarnation. If you punched a granny and then slipped as you strutted away proudly, that retribution was thousands of years in the making. The consequences of our current deeds will be felt in our lifetimes to come, not immediately after the fact. THAT is karma.

This position is not unique to the western bastardization of Indian religions. Even within Christianity we lament that God works in mysterious ways when terrible things inexplicably happen to us, and we question how God could allow this injustice to occur. However, I’m pretty sure the Bible is clear about its distribution of justice: heaven for good folks and hell for the bad ones. That is not mysterious. That is the opposite of a mystery. Granted you could counter with the Providence doctrine where God has actually laid out a predetermined plan for us all, but then your acceptance into heaven and hell has already been preordained, and if that’s the case, who gives a fuck? You either got the Grace or you don’t, and worrying about it isn’t going to change anything. If you’ve got free will, then Providence is less relevant, and you’re stuck with the traditional cosmic justice of working for your golden ticket.

Why do people reject these firmly established religious tenets in favour of their own made up doctrine? Why do we purposefully misinterpret cosmic justice for the more immediate and personal substitute? I suppose it could be we’re just a lot less patient than we used to be, and waiting til we’re dead before we experience justice does seem a little bleak. However, I think the reason is that immediate justice is much more palatable to human beings, and being able to experience justice delivers a much more significant weight to it.

The thing is, the world is the human realm. Cosmic justice is important to the nature of reality, but existence itself is outside of our jurisdiction. Our justice is our justice. When we see bad things happening to good people, it is up to us to provide redress for that imbalance. Externalizing that justice only seeks to pass on the responsibility that we otherwise would need to sustain.

If you want to include karma in your spiritual choices, that’s fine, but building better lifetimes means building a better world, and a better world is the result of human effort and human diligence, not any interference from divine forces.

Of course, the only reasonable way to measure science would be scientifically; that is to say, objectively. So how do we measure science scientifically? Well, by subtracting all value, science could only be measured quantitatively. We know x about the universe, we know how to do y, and we know how z happens, and we add those up and that is the measure of science. Science is really just a series of notches on humanity’s belt. Unfortunately for science, even this measure is flawed because scientific data tends to be paradigmatic and something we learned today could very well be considered false tomorrow. This isn’t necessarily a bad thing as recognizing science’s fallibility is often celebrate by the scientifically minded, but since valuing fallibility is a value, it can’t be taken into account by our measure of science and must be discarded. The scientific measure of science ends up being mostly disappointing.

Luckily, we don’t measure science scientifically. I don’t think many people would equate the invention of the printing press with the invention of the slinky, as a quantitative approach would mandate. Collectively, we tend to value the spread of information more than we do the warped physics of spirals and staircases. We value penicillin because we happen to enjoy being alive. We value the observation of space because we tend to be a very curious species about the universe surrounding us. We value sliced bread because doing the slicing ourselves is always just such a mess. We aren’t looking for the cure for cancer because we think it would be a neat little factoid, we are looking for a cure for cancer because we value not dying from cancer. Obviously each person’s values will be different and people will value some scientific discoveries higher than others, that is just the subjective nature of individuality. In the end though, we measure science by our cultural values, and then somewhat ironically celebrate science for abstaining from participating in those same cultural values. So it’s a curiosity to me that we tend to ignore the measure of the process with which we measure everything else.

Today we live in something that I heard one time and loved: the Christian hangover. What this means is that Christianity in the West was kind of a big deal right up until God died, and then we mostly forgot about it. However, parts of it carried on and we’re using a bit of the hair of the dog to tide us over. What this means for our value system is that the old Christian values still remain without any of the God backing them up. We still consider murder and stealing bad, for example, but the reason nobody questions why is because we still assume the absolutist nature of morality that is associated with Christian belief, even though the ‘why’ is gone.

So why is murdering somebody a bad thing? Maybe people get as far as that we shouldn’t harm others, but then you have to ask further questions like, what constitutes harm? and WHY shouldn’t we harm others? Do we adopt the social contract model where I won’t harm you so you don’t harm me? Do we consider this self-interested approach a valid basis for morality?

Unfortunately, by not asking these questions, or by tacitly ignoring those who do, our baser nature has seeped into our cultural values and infected them. We celebrate greed and selfishness by declaring the ultimate goal of individuals in society to be succeeding financially at any cost. We’re taught not to go into the arts, but into something that will get us a job. To compete with our peers rather than cooperate with them. Our science reflects these values and most scientific development centres around product enhancement and resource extraction, or ultimately just something to eventually sell. We sacrifice our passions so that we can live according to values begotten by an amnesia of how we got to this point in the first place.

I don’t mean to suggest that during the Christian era there was a mightier moral fibre, but that there was a guideline (created by a grassroots organization, mind you) against which things could be effectively measured. Today, with that guideline gone, we’ve essentially allowed the dominant power group to define the new set of guidelines against which everything is to be measured. Unfortunately, we are too blinded by our scientific mindset which alienates moral questioning with its dismissal of values to efficiently retaliate for a more effective cultural value system.

I don’t plan on proselytizing my own value system to replace the current one (in this blog, anyway), I merely want to illuminate what I perceive to be a fatal flaw in the scientific worldview: namely its avoidance of values and the consequences that follow from that.

Conservative Government Reacts to Influx of Buddhist Terrorism

http://www.kymonews.com/news/national/conservative-government-reacts-to-influx-of-buddhist-terrorism/article5633562/

As more and more extremist Buddhists rain terror down on Rohingya Muslims in Burma, the Canadian government has issued statements condemning the violence.

“Terrorism could begin in a basement, a temple, or somewhere else,” Prime Minister Stephen Harper said in a press conference last Thursday.”We are in the process of introducing plans to make a lack of serenity mandatory while participating in the citizenship ceremony. Enlightenment is not congruent with Canadian interests and values. If you are one with the universe, you are not one with Canada.”

Locals are becoming uneasy, fearing their neighbour could be a Buddhist terrorist waiting to strike. Resident Laura Walker was interviewed, and told KYMO News of her concerns. “What’s stopping a Buddhist from walking into an airport, and self-immolating themselves on a plane? Anyone willing to sacrifice their own life for their radical idealism has been brainwashed by their religious leaders, and is a threat to us all. Eliminating the public display of serenity is not enough to fight back against those Saffron-Robers, we need stricter airport security measures to keep these extremists from hurting innocent civilians! It even says in their holy text that they want to bring nirvana to all of humanity. I looked up what nirvana means, and it means extinction!”

While some claim that Buddhism is a religion of peace, the debate rages on about how far Canadians should allow the freedom of religion guaranteed by the Charter to accommodate a religion shown to commit terrible violence against an oppressed Muslim minority.