Thematically, the Hulk is an overwhelmingly masculine character. He’s the personification of the masculine urge to break your hand punching a hole in the wall because you don’t know how to otherwise process an insecurity. When a domestic abuser says that they “lost control” leading up to their violent outburst, they are channeling the Hulk. Any strong emotion pushes Bruce Banner into a destructive rage, a literal manifestation of the toxic pressures on men to limit their “weaker” emotions and only project strength. These are all quite blatant masculine tropes. Now, obviously the Hulk is “one of the good ones”, so his horrifying superpower is always ultimately directed at the villain. He becomes Lt. Col. Dave Grossman’s sheepdog, utilizing the viciousness of the wolves against them, all in the name of protecting the sheep. We all know mindless brutality is bad, but when it’s channeled in opposition to evil, then it becomes good! Don’t you feel safer knowing that the dude punching holes in the wall is the same dude with a gun protecting all of us from faceless terrorists?

I’m so sorry baby, but you know what happens when you make me angry!

Despite its palpable presence in the character, an exploration of gender within Hulk media has not yet developed. Maybe it has in the comics, and I would appreciate anyone sharing that with me if it has, but at least in the media I’ve consumed, I haven’t come across it. Despite the reticence to explore gender with the Hulk, however, Marvel and Disney+ decided to take it for a spin by adding a pronoun with She-Hulk: Attorney at Law.

With the Hulk being so obviously masculine, it was always going to be a struggle using Hulk-ism to analyze gender through a female lens. The writers at She-Hulk seemed like they were trying to take radical feminism into the corporate mainstream, but ended up espousing the backwards ideology of Caitlyn Jenner: the hardest part of being a woman is figuring out what to wear. The show makes multiple references to some of the struggles of women, but these only exist for the main characters to role their eyes, and are never really confronted. Toxicity presents itself passively as an immutable constant from which to derive superpowers, not as a social ill to be addressed. The show tells us (literally verbatim) that it exists on the fringes of the reluctant superhero trope, that She-Hulk isn’t there to mindlessly smash a villain in an epic CGI battle (perhaps because rage is associated with a different pronoun). Unfortunately, that leaves us with not-so-scintillating conflicts like: needing a new outfit, dating in your 30s, and being a reluctant bridesmaid – tropes reminiscent of those romantic comedies about women trying to have it all, but then realizing they still need a man to feel complete.

This blog is really just an excuse to play around in photoshop

In addition to failing at feminism, it also fails at portraying masculinity. Each new episode seems to have a new skeezy dude, and even “some of the good ones” turn out to be manipulative by the end. These aren’t traditional villains that want to take over the world, but guys who mansplain, that are lecherous to the point of absurdity, men who are unable to commit, predatory strangers, etc. She-Hulk is not the first piece of media to have poorly developed, one-dimensional characters, but it’s the equivalent of having a menstruating woman president firing off nuclear missiles because of her PMS. It doesn’t matter how many positive representations exist alongside of it, it’s still a pointed insult. Just because there is some reality depicted by the skeezy male behaviour doesn’t mean an extreme caricature is the appropriate method of representation. And thanks to the show’s shallow feminism, these caricatures are not seen in any systemic context, so the conflict becomes with the men themselves, with men and male behaviours, rather than with the patriarchy that spawned them.

The weird thing is, the show writers knew it was going to be bad. The main “villain” of the show is a gaggle of internet trolls talking shit about She-Hulk and her gender, a meta attempt to preempt its own criticism. Rather than trying to write a better show, they absolve themselves by pointing to bad faith actors and saying that if you think we’re failing at feminism, you’re just like them. She-Hulk takes an adversarial tone not just within its feminism against its male characters, but against its viewers as well. They wrote the show as a lecture to berate the people watching it without making it good enough that this meta-antagonism would be tolerable.

But it’s okay when Jen herself points out that She-Hulk is derivative from the Hulk – pick your commentary, writers!

Television shows have the ability to discuss gender, even toxic masculinity, without provoking massive online hate. Consider Ted Lasso and the fall of Nate the Great in season two. Season one has Nate learn that strength comes paired with dominance as he is bullied and belittled by the male players, and is rescued by the strength and dominance of another man. In season two, as he becomes more and more recognized, he seeks that dominance in a confused attempt to impress both Ted and his father. His attempts at dominance are not rejected by his well-meaning friends, but are accepted in a way that infuriates him further. He wants to be the big tough guy who succeeds in crushing his enemies because that’s how he learned to be a man from season one – acceptance is not a part of the masculinity he learned. Nate betrays his friends by joining another team, and we at home are heartbroken because we can’t help but see the problems in his behaviour – they have been spelled out so beautifully within the show itself. Toxic masculinity is explored in an illustrative systemic context, is shown why it is toxic, and why it might be appealing to someone engulfed within it. All without backlash from internet trolls.

I mean, nobody liked it because we felt betrayed alongside the rest of the team, but that’s good writing for you.

How could She-Hulk have been better at exploring gender? There are a few ways. It could have picked a toxic masculine trope and committed to it, perhaps with a single villain who gets a chance at character development like with Ted Lasso. But with Hulk-ism so associated with anger, I think the show should have dedicated itself to what anger looks like for women.

When She-Hulk finally loses it, she punches a television and holds a guy up by his shirt. This is enough to cause everyone in the world to freak out and put her in monster jail. In a show that relies so heavily on shallow themes, I was surprised when they didn’t compare this incredibly mild outburst to what literally every male superhero has ever done without any social consequences. In theory, the show could have led with that, and then taken the time to explore why female anger is tamped out in a society that expects them to be meek and demure. This would have been a better show, though I still would likely have had some criticism that a feminism that aims to show that women can be uncontrollable rage monsters too isn’t really the greatest message either.

I don’t remember this part in The Second Sex

I think its best bet would have been to explore anger in a way that didn’t relate itself to rage. As the show highlights, women have much to be angry about, but rampant destruction isn’t the solution to address it. Oddly enough, the show itself is a perfect metaphor for this as it attempts to bludgeon its viewers into its ideology and receives zero converts. She-Hulk was never a rage monster, and there can be value in that. A woman’s anger can manifest itself in something as simple as refusing to change seats on a bus. Jen Walters tells her cousin that women are much better at regulating their emotions because they endure more social trauma, which is false because this ultimately leads to higher rates of depression in women (the opposite of well-regulated emotion) than in men. In reality, anger is a much healthier reaction to injustice than the passive acquiescence depicted in the show. Anger is actually the solution to the problem; it is not to be repressed nor dismissed. She-Hulk could have embraced this constructive use of anger if it really wanted to depict a feminism worthy of its pronoun.

But it didn’t, and I expect Disney to produce a refined piece of critical feminism around the same time they make a show about intimate partner violence and the relationship between Bruce Banner and Betty Ross.

Imagine if the Nazis won the second World War. They lay claim to several African countries, in addition to the European ones they had already blitzed the krieg out of, and planted the Nazi flag in perpetuity. Adolf Hitler, not one to give up power easily, decides to leave the rule of the Nazi party to his children, and his children’s children. The Nazis govern over a solid percentage of the globe, and while those similar enough to an Aryan complexion do okay, the Indigenous populations, racialized populations, and of course the remaining Jews and gypsies are relegated to ghettos to continue to wallow in poverty and oppression. While the direct influence of the Nazi party might wane over time, the influence of its imperialism, genocide, and white supremacy would linger, infecting the cultures of its descendants. Now let’s imagine the great-granddaughter of Adolf, Elizabeth Hitler, was the head of the Nazi party, and she died as a sweet, old woman. Not in a bunker in glorious suicide, but of old age, mere days after performing her duties in on-going Nazi ceremonies.

Artist’s rendition

Would it be appropriate to disparage the good name of Elizabeth Hitler upon her death? Her family mourns her, as all families do, and by all accounts, she was a graceful, dignified Nazi who performed her duties well. In our universe, even making reference to the name Hitler or Nazi is a slur. Those most ideologically similar to the Nazis even reject the term, preferring Western Chauvinists or other such nonsense, to avoid the negative connotation of the Nazi party and their unequivocally evil deeds. Elizabeth Hitler could and should never shed the shame of her surname, so long as the legacy of the Nazi party remained legitimate. And yet the Windsors bear no similar shame.

Am I falling into the Godwin trap? We have collectively agreed that a Nazi comparison is ill-equipped to win arguments because so few tragedies bear commonality to the systematic genocide of six million Jews. If only there were a comparable genocide meted out against a demographic the British Crown considered sub-human, my argument would be saved! Given that I’m a white man whose ancestors settled in a land that wasn’t always bustling with white folks, I think there just might be something there.

It doesn’t count as genocide if you remember it as a gift!

According to some estimates, between 1492 and 1900, approximately 175 million Indigenous people were killed by colonial forces in the Western hemisphere. While the Spanish and Portuguese are certainly responsible for their fair share, I think given the massive Indigenous genocide, it’s fair to make a comparison between the British Empire and the Nazis. Now, it’s hard to say how many the Nazis would have killed if they had 400 years to get all the genocides out of their system, but it’s also hard to say how many the British would have killed if they had the industrial tools the relatively modern Nazi party had at their disposal too. If systematic genocide is the prerequisite for a Nazi comparison, the House of Windsor ought morally to be an equivalent slur to the House of Hitler.

I’m hoping my comparisons have conveyed that there is never an inappropriate time to disparage a royal, since the term “royal” ought to be an insult in and of itself. Monarchy apologists really should be finding euphemisms to hide their ideology similar to our wily “Western Chauvinists”. In addition, while any time is a good time to disrespect the Queen, her death makes it even more appropriate to get nasty about the monarchy because death is the only form of accountability available under a monarchic system.

I’m not a monarchist! I’m a Windsor Enjoyer

Donald Trump infamously stated that he could shoot someone on Fifth Avenue and not lose any votes. Given he could instigate a failed coup and not lose any votes, I think he’s probably right. Then Ron DeSantis would throw a hand grenade into a school bus just to ride on his coattails. The thing is, Trump doesn’t need to lose votes when his supporters are the minority; Trump lost the election, despite all of the hullabaloo. In a Monarchy, the Queen could shoot someone on the London equivalent of Fifth Avenue, her popularity could plummet to zero, and she would still remain in power. That’s the reality of a dictatorship. The only way to get rid of a monarch is either through a violent coup or revolution, or to wait for them to die on their own.

Death is the only opportunity for change in a monarchy outside of the guillotine… which I guess is also death. It’s even illegal in the UK to imagine getting rid of the Queen, which, while practically irrelevant for the entirety of the Queen’s life, is now back to being relevant as those publicly questioning the legitimacy of King Charles are being arrested for it. While I doubt the republican repression will last, its enforcement during this vulnerable transition of power is telling.

Charles is an old guy. He won’t be king for as long as Elizabeth. When he dies, I hope many more of us will find it in our hearts to be a bit more rude over it. And keep being rude over it, until the legitimacy of the British Empire and its symbols get the recognition they deserve.

Long may he reign

Post-Script: I do not give a single fuck if any of you Windsor-Enjoyers out there point out that different Houses of Lords had different surnames throughout the British Empire. I’m trying to keep my metaphors simple. Chill your balls.

The Queen is dead. Long live the King. The monarchy must endure because reasons.

The Queen is fondly eulogized by continents of people because she was symbolically connected to so many of them. Not for anything in particular she did; she is remembered for her grace, dignity, etc. all the things that can’t actually be pointed to. She’s a celebrity, famous for being famous. Like if Paris Hilton had a colonial empire, but for whatever reason, was mourned like Robin Williams.

You might gather by my tone that I am a republican, in the European sense of the word, with no apparent shame in demeaning the recently deceased. But this is no ordinary death, it is the death of a dictator. An autocrat by any other name would smell as sweet. I would be just as sardonic over the death of Vladimir Putin, I assure you. However, for the sake of argument, let’s say she was just a sweet old lady, and all those stories about racism are irrelevant. A benevolent Queen, a loving shepherd tending to her flock.

Don’t worry baby, you know I always treat you right!

There are a surprising number of people who want to believe in the benevolent dictator. The millions of Trump supporters hoping to overthrow democracy to install their glorious leader see him as benevolent to their interests, at least, apathetic to the interests of everyone else. But even on the left, there exists among some the wish for a politician who could get into power and just ram through environmental protections irrespective of lobbyist interference or whiny pipeline apologists. The world is dying, and the efficiency of a single-minded focus to overrule the profit-driven oil and gas industries and enforce measures to ensure our existential survival is quite seductive. And honestly pretty logical too, since accommodating the bad faith actors and those with suicidal profit motives may mean we don’t make it as a species given our limited timeframe. A benevolent dictator also means we don’t have to worry about these problems because we’ve got absolute power taking care of things for us – it’s the allure of a kind and caring god, answering our prayers, and abdicating us of any responsibility.

The problem with autocracy is that there’s just one ruler with absolute power. And despite millennia of precedent, we won’t assume that absolute power is going to corrupt our benevolent dictator because benevolence is right there in the name. Our hypothetical framework does not extend to advisors, sycophants, and other surrounding officials, however. Even a dictator with good intentions is still open to corrupting influences, especially if our ruler is siloed away in some government office or palace or whatever era you want to place our hypothetical. People are going to seek to gain from that absolute power, and it’s beyond even the naivety of those who believe in benevolent dictators to suggest that they will all bear equal levels of benevolence to our ruler. With an institution of absolute power, coups are inevitable, and benevolence does not provide immunity from harm.

Caesar counts as a benevolent dictator, right?

Let’s indulge that naivety and suggest that our wise ruler is incorruptible, impervious to influence, and their aristocrats or children don’t think to overthrow them. Our autocrat, however close to a god their champions want them to be, is not omniscient. Benevolence is a mere disposition, and while there requires a degree of wisdom to impose philanthropic decrees, being one person limits our dictator in what they can possibly be philanthropic about. Our environmental autocrat from earlier may have spent their life studying environmental engineering to determine what practical solutions are necessary to reverse climate change, but ultimately that means that they’re pretty ignorant in a lot of other areas. What do they know of labour relations, racial equity, First Nations sovereignty, prison and police reform (or abolition), and all those other things our leftist dreamers might want from a benevolent dictator? No matter how benevolent or wise, it’s impossible for one person to know enough about everything to be benevolent toward every facet of society.

Along similar lines, our ruler is going to come from a certain location that is going to influence the way they see the world. Our dictator will necessarily come from a culture, and from this, will necessarily have an in-group. This doesn’t imply that our dictator will be malevolent toward the out-group, we’ve established our parameters forcing them otherwise, but it does imply they will have biases and blind spots. That’s why people love Trump: he shares and reinforces their biases, so they’re not worried about a tyranny with him at the helm, blind spots be damned. But even our benevolent dictator won’t be able to act on things alien to them, leaving the out-group at a disadvantage in reaping the benefits of their lord’s benevolence.

It might be argued that our benevolent dictator would delegate in arenas where they lack the expertise or background to be effective rulers. However, that leads us back to our original problem: we can’t extend benevolence indefinitely, nor can we assume that our autocrat would have the wisdom to appoint appropriate delegates to the right position. Sycophants gonna sycophant, after all. If we allow other factors to determine how these people become appointed, then our dictator is no longer such, and the hypothetical fails.

I’m sure giving a German absolute power has no possibility of backfiring!

Let’s indulge in comatose levels of naivety and suggest that everything up until this point is irrelevant, and our dictator is righteous enough to avoid influence, knowledgeable enough to implement policy across all fields, and is connected to their people enough to avoid bias and blind spots. An omnipotent leader who is all-good, all-knowing, and ever-present across their realm. I’ve essentially described God, not-so-subtly alluding to the fictitious nature of our hypothetical dictator. However, even if all of these things were miraculously true, our divine dictator has one fatal flaw: mortality. Even Jesus Christ died on the cross, leaving His rule to the fallible.

Constructing an institution of absolute power means that even if such a fantasy as a benevolent dictator came to life like Geppetto’s marionette, they too would then die, leaving in place a vacuum which would need to be filled. Monarchs typically leave their power to their progeny, just as the British kingdom will inevitably pass to Elizabeth’s children once Charles kicks the bucket. Can you imagine if the next in line was Jeffrey Epstein’s buddy Andrew rather than William? Queen Elizabeth could have been the best fucking monarch the world had ever seen, but it means nothing if her successor pisses it all away.

Who would want a King that couldn’t sweat?

I like to think of the great Shah Akbar, the third Mughal ruler of India. He unified the subcontinent, was loved by non-Muslims and Muslims alike for his fair accommodation to diversity, and invested in art and culture to create a peaceful, prosperous land. He was succeeded by his son, Jahangir, who was fine, but the cracks began to form as he had to stave off his own son who attempted a coup against him. He had similar interests in art and culture to his father, but he didn’t have the same authority. Next up was a non-coup son, who became Shah Jahan. He started being a bit more militaristic, expanding the empire – up to you whether you think it’s still benevolent to violently seize and annex new territory. He’s the guy who commissioned the Taj Mahal for his favourite dead wife, so he left behind some pretty architecture at least, but it does seem like we’re starting to lose track of the citizenry here.

The next son is Aurangzeb, who basically ignored his father’s wishes of who would succeed next, and took leadership by force, imprisoning his father in the process. He was very militaristic, and expanded the Mughal empire to its largest point. Aurangzeb was a strict Muslim, and demolished a bunch of Hindu temples during his reign, abandoning all pretenses of tolerance once proudly exhibited by his great-grandfather. His militarism drove the empire to bankruptcy, and he didn’t name a successor so his sons fought it out amongst themselves: a civil war that effectively cemented the downfall of the Mughal dynasty.

He has a bird! What could possibly go wrong?

When looking at those with power, we must keep in mind the institutions that legitimize them. The Queen no longer governs in the traditional sense, ruling now only symbolically, but still: a symbol of what? What does her elegance and grace mean to the people of India or Palestine, to the Indigenous peoples of British colonies? Hell, what does it mean to the working classes of England who derive no benefit from, or indeed are actively harmed by, an institution of incestuous nepotism? We’ve romanticized Kings and Queens, knights and princesses, to the point where the fiction feels more real than the reality. The best kind of power is the one that is diffused as thinly as possible among those who are impacted by its influence. Pretending a dictator can be benevolent ignores the tyranny inherent in the institution.

The nicest thing one can say about Queen Elizabeth is that she existed as a benign tumor. The cancer remained dormant. How long do we have to wait before it begins to metastasize? Even if we want a god to save us from ourselves, such a thing is impossible. God is dead; the Queen is dead. Maybe we should start taking responsibility.