Today is Canada day. Allegedly, Canada is celebrating its 150th birthday, since that was the point when anything worth mentioning started happening here in this vast expanse of land. But what happened 150 years ago that was worth celebrating? What exact event took place? What was its context? What were the consequences of that event, and given those consequences, do we really want that event to define us as a nation?

As is commonly known, Europeans came to this land, and took it from its native inhabitants; some might say stole. The method of acquisition is a bit hazy, since most of British Columbia, large parts of Quebec and Atlantic Canada, and a number of other spots are areas of land that were never actually added to Canadian confederation. These are lands that were never signed away in treaty or annexed through conquest. Even beyond the ambiguities of treaties ceding ownership from a people who had no notion of land ownership in the first place, and the barbarity of stealing land from a murdered people via conquest, throughout a large portion of Canada, Europeans, now calling themselves Canadians, just “took” ownership of the land. The Canadian Supreme Court recently ruled that Aboriginal people in theory do still own the right to that land that they never actually gave up, which Canadian governments are now doing their utmost to circumvent. A most telling example is BC’s former-premier Christy Clark referring to the people “up there” (demarcating them as an Other from the predominantly non-indigenous southerners) as being the “forces of no” who are simply too unreasonable to blindly follow the economic fancies of the Liberal party’s oil and gas lobbyists. Ignoring the environmental concerns of a gas pipeline sullying First Nation’s traditional fishing grounds, what about simple respect for a sovereign people dictating their own affairs in their own land?

I don’t think most people would wish to celebrate 150 years of ongoing land theft, so what else has Canada been up to otherwise if we wish to only acknowledge 150 years? I mean, we all sort of know that white people used to be terrible to “Indians” back in the day, with terms casually thrown around like “genocide” without really appreciating that the term is one we commonly use in conjunction with atrocities like the holocaust: a great way to start the birth of a nation! However, we tend to ignore that. Stephen Harper infamously stated that Canada does not have a history of colonialism. If the Prime Minister of the country succumbs to the idea that Canada is just super polite and never does anything wrong, then I guess willful ignorance is one of those “Canadian Values” that people keep clamoring to demand of our immigrants.

Did you know that Aboriginal people did not get the vote in Canada until 1960? For comparison, black people in the United States, that horrible place with slavery and endless racism, got the vote in 1870 when the 15th amendment was added to the constitution (yes, voter suppression precluded black people from voting at the time, and is still ongoing). Women got the vote in 1918. What this all means is that if we want to celebrate 150 years of Canadian history, a good portion of that 150 years is an apartheid state.

Perhaps that is a bit extreme. Sure Canada isn’t actually Canadian land and we’ve excluded Aboriginal people from any kind of political participation, but we must have at least been polite about it! We’re Canadian, after all! Well, except that the head of Indian Affairs in the early 20th century said shit like this in regard to kids dying in Residential Schools:

“It is readily acknowledged that Indian children lose their natural resistance to illness by habitating so closely in these schools, and that they die at a much higher rate than in their villages. But this alone does not justify a change in the policy of this Department, which is being geared towards the final solution of our Indian Problem.” [emphasis added]

The emphasis wasn’t added by me, but by the source from where I got the quotation. I decided to keep it because as far as final solutions go to ethnic-based problems, there aren’t many positive comparisons, and me choosing to use the term ‘apartheid’ seems more reasonable over other options I could have chosen, now doesn’t it?

But yeah! Residential Schools! They sound so benign, but you gotta remember that they were places where Aboriginal children were raped and tortured until they acted as white as they possibly could. Children were abducted from their families to be placed in these (well, we’re avoiding a certain comparison so I won’t say death camps even though more than 3000 children died, so we’ll stick with school) schools from the 1830s to 1996. Have some graphic imagery:

Girls were sexually abused and raped. Boys were forced to masturbate while wearing plastic skirts and showering together. Children were stropped, beaten with all manner of objects and were put in the electric chair; for punishment, for no reason at all and for simple entertainment. Children were forced to eat their own days old vomit.

Canada also had Indian Hospitals, which served a similar function to the Residential Schools, where segregated health services were delivered to abducted Aboriginals of all ages. Again the goal was to eliminate their culture, more so than any physical disease. The natives would become “civilized” whether they wanted it or not.

Canada never actually got tired of abducting Aboriginal children, however. During the 1960s, Canada’s intrepid social workers would venture into the Reserves and take children; ‘scoop’ them up, as it were, and now we have the delightful term “Sixties Scoop” to refer to this time period. Rather than place them in frightful Residential Schools, the government placed the children into white foster homes for even more “civilizing” missions against these savage people. Foster care is of course marginally less abusive than the Residential School system, so at least some degree of progress was made on that front. Still though, it ain’t great even today and abuses were (and are) abundant.

When I said Canada never got tired of abducting Aboriginal children, it should be noted that there is now what is referred to as the “Millennium Scoop” since there are more Aboriginal children under government care today than there was during the height of the Residential School period. In 2011, 85% of children in Manitoba’s foster care were Aboriginal. Another “Canadian Value” ought to be persistence, since we haven’t given up on that Final Solution during our much-celebrated 150 years. Aboriginal communities live in Third World conditions in one of the wealthiest nations on the planet. Their drinking water is undrinkable. Their health, infant mortality rate, and life expectancy is comparatively abysmal. Suicide rates are described in epidemic terms.

I mean, I guess you could be racist and say that Aboriginal people are just biologically determined to live garbage lives, but their livelihood prior to those 150 years shows otherwise. We now use terms like “intergenerational trauma” to described the impact the last 150 years have had on Aboriginal people, and I mean if you really want to celebrate that, enjoy being a shit person, I guess.

Perhaps you’re wondering that someone could in theory celebrate other aspects of Canadian life this Canada Day. Not everything is terrible. Insulin was invented in Canada. That’s pretty neat! We also invented basketball and Trivial Pursuit. Hooray for us! But by labeling Canada 150 years old, what we’re doing is saying that the Aboriginal People who have lived here a lot longer than that don’t fall into the Canadian narrative. We’re saying that we’re just going to ignore the legacy of what started 150 years ago, that Final Solution, and pretend that we never participated in colonialism. If we’re going to mark our calendars for an acknowledgement of 150 years, it should not be a day of celebration, but one of remorse. You don’t celebrate the beginning of genocide.

Why not acknowledge that the First Peoples of this country helped found the nation that we now call Canada? Why not say that the history of Canada is a history of all Canadians? We’d be a lot older than 150 years if we did that! We would see that the tragedy of Aboriginal life is not a permanent fixture, and we would see that their sovereign power is a right imbued in the history of our vast and diverse nation.

I am a patriot. I love my country. I just see my country as a collection of its people, rather than the illusion created by the public narrative. I celebrate Canada by celebrating Canadians, every single one of them, which means I celebrate too those who have been here since time immemorial.

Canada_150

Party on, Canada!

One of the greatest tragedies of the modern age is social media: a technology that begs for greater human connection seems only to divide and isolate us. We have unprecedented access to one another, and we use that access to police behaviour and get in furious arguments about female Ghostbusters. Further tragedy is that the “debate” of the digital age is not about privacy and security since we all seem fairly blasé about that access being sold to advertisers and stolen by defense companies, but instead we “debate” free speech and censorship. I would be air-quoting the shit out of “debate” if I were vocally delivering this message, but this is text, so I hope the intense sarcasm that I’m intending is conveyed in regular quotation marks.

It’s not a debate. It’s idiots howling at one another in futile rage and impotence. It’s one side getting upset that they can’t publicly hate women anymore, and the other getting people’s lives ruined for a misinterpreted joke. The defendants of free speech are championing the hatred of women since to condemn it would obviously be censorship. The prosecutors of hatred see it everywhere, and use the public commons of social media to use their collective power to silence it, regardless of its legitimacy as actual hatred. They are warring groups of ravenous wolves that have a collective intellect smaller than those same groups of wolves.

I’ve written about free speech before, and don’t intend to dwell on it this time. I want to look instead at censorship as it relates to social media since the greatest attack on libtard regressives, feminazis, SJWs, and leftist cucks is their blind acceptance of the elimination of a basic human freedom: freedom of speech. The elimination of free speech is to some extent rightly decried as fascist, and so accusations of hypocrisy are leveled at those who use the same criticism against Donald Trump and his followers.

Let’s assume for the sake of argument that the left is promoting censorship. They are. It’s not a difficult assumption. But let’s assume it is censorship to such a degree that it is a fascist repression of hapless misogynists who have a God-given right to hate whomever they please. Censorship in the context of fascism is used to maintain the grossly imbalanced power structures of society. Dictators censor newspapers because they don’t want dissenting opinions contradicting their rule. If a ruler tried to discredit the media when they are critical of him, or tried to change the laws to reduce their effectiveness, that would be fascist censorship.

So what about those on social media? Fascism necessitates the clandestine perpetuation of power, so which power structures are being maintained by libtards on Twitter? What kind of power do ethnic minorities, the LGBTQ community, women, etc. have that they would use censorship to maintain? And I don’t mean shit like ‘Obama was president for eight years,’ because Obama is not the King of the Blacks. Since leftist cucks started oppressing poor, defenseless bigots, has the percentage of black people in prisons gone down? Have transgendered people gained a significant influx in senate seats? Are fewer women being grabbed by the pussy? How have poverty rates changed along gender and racial lines? What are the statistics saying? Given that hate crimes are on the rise against these demographics, I would say that the power that they’re perpetuating is depressingly inconsequential.

That’s not to say it isn’t completely negligible. On an individual level, people are losing their jobs. Their lives are being scrutinized, pilloried, and publicly shamed by a mob justice that relies solely on sensationalized stories that are very unlikely to be a reflection of real events or attitudes. This mob justice even has some degree of power on the mezzo level, as organizations will often pay the proper lip service in order to maintain appropriate PR. However, this mezzo level is only a veneer of appeasement. Companies and politicians will claim to be feminist or whatever, and might even put out memes to present an image of conformity to the ideological rigidity of the social media left, but in practice will continue as they always have. It does not take much to soothe the vitriol of morons if you get in early enough. Beyonce could shoot someone on 5th avenue alongside Donald Trump and lose just as many followers. Since the only demand is ideological conformity and not any significant change, most companies and leaders are content to say whatever the mob desires, since their behaviour will always escape unscathed.

You know, shifting the social dialogue to focus on SJWs on Youtube and Twitter and how they’re stamping out free speech instead of parsing the admittedly deeply buried subtext of what they’re trying to say could be a way of maintaining dominant power structures that are victimizing minorities in the first place. Which group holds power when we purposefully ignore what the disenfranchised are saying? If we found a way to distract from what the left is saying, rather than address it, then the status quo could very well continue unabated. Which censorship is thus the more fascist? The censorship, or the censorship of the censorship?

So no, fascist censorship does not exist on social media, sorry. If you’re worried about the stifling of intellectual debate, since the merits of white supremacy surely require that degree of respect, don’t fucking have an intellectual debate on social media.

Institutions get a bit of a raw deal. To be sent to an “institution” generally is interpreted as either going to prison or a mental hospital. To become “institutionalized” is to lose one’s personality and become slavishly indoctrinated to the regulations of whatever authority you’re living under. We associate the term with fear, omniscient control, and zealotry. The church is the perfect example. We are seeing a surge of people willing to define themselves as spiritual, never giving an account as to what that actually means, but embracing it nonetheless because it allows them to distance themselves from the institution of organized religion. Yet institutions make up a greater portion of our society than just our prisons, churches, and hospitals. Marriage is an institution. The law courts are an institution. Democracy is an institution. An institution is not an object, but the social implementation of an idea.

Religion is a well known institution, so let’s observe how those institutions were formed. Judaism is a religion built on laws. The Torah is an inherent institution because it takes an ideology and literally spells out behaviours and regulations one ought to follow. With Islam, Sharia Law similarly dictates behaviour among Muslims. Both of these religions have survived for millennia with little change in structure. Islam’s split into Sunni and Shia was due to Muhammad not naming a successor before he died, and each sect chose to follow a different path of leadership. There is no difference in doctrinal interpretations because everything was already laid out… except of course for managerial disputes.

Let’s contrast to Christianity. Jesus Christ did not stipulate strict laws to be followed, but offered guidelines in their stead. “Love thy neighbour” is a nice platitude that offers a pleasant way of being, but it’s not so rigid as “Don’t eat pork.” The institution of Christianity was not the result of Christ’s handiwork, but of Peter’s. Peter is the one who built up the church into an institution, and as there was no solid bond between the doctrine and the church, it was slow going. The canonical relationship between Jesus the Son and God the Father was not officially decided until the First Council of Nicaea, 300 years after Jesus was crucified. The development of the church was done by individual popes, often on a whim, which set about the doctrinal revolution of the Reformation. The Laws of God were deemed greater than any papal decrees, and so rebelled the Protestants.

An important thing to remember is that Jesus Christ was not the only Jewish messiah. There was what is referred to as a “Messianic Fervor” during that time period where Jewish messiahs were popping up left and right. Even in the centuries after Christ, Jewish messiahs would crop up every now and then to develop one cult or another, and then fizzle out soon after the death of their leader. Jesus is the messiah we remember because he had a Peter.

My favourite forgotten saviour is Sabbatai Zevi. Zevi was a messiah who actually got quite popular during the 17th century in the heart of the Ottoman empire. I suppose they must have learned from Roman mistakes, since rather than martyr him, the Muslim rulers of the time forced him to convert to Islam. This lead to large swathes of people converting in his wake, and others holding out that Zevi was still secretly Jewish and converted because he was super cunning and sly, rather than fearful for his life. Whatever the case, there are very few people who now care about Sabbatai Zevi (to his credit, they do still exist).

The non-Jesus Jewish messiahs failed, not because they weren’t charismatic enough or weren’t putting forward ideas that the population could rally around, but because they focused on the feeling of Jew-ness, rather than any direct social implementation of their doctrine. They had no staying power.

Machiavelli spoke of a need for institutions to provide stability in any country. An institution by definition is something bigger than any one individual because it is a representation of the ideals of the whole. Machiavelli constantly referred to the Romans, and compared the two methods of government under which Rome was ruled: the Senate and the Emperors. The senate relied on codes of conduct, votes, and the voices of the (landowning, male) people by definition. The emperors relied on the temperament of individual. Certainly Caesar and Augustus were competent enough rulers, but the institution of Emperor was built on shaky foundations, and Rome was quickly under the sway of rulers like Commodus, Nero, and Caligula.

Compare this to current Western democracy. Though everything is now glaringly relative, George W. Bush was a terrible president. His term limit came to a close, and he was not so terrible that he left without a fuss. Stephen Harper won his seat in the last Canadian federal election, but by our own parliamentary method of government, he lost all his real power. Our institutions of democracy are bigger than the individuals within them, so we can transition between rulers without any coups or arbitrary lineage.

Our court system is the institution of justice. If one person feels wronged by another, they can sue or prosecute, and regardless of the result, will generally accept justice as having been meted out. There is little risk of personal vendettas escalating out of control because justice is seen to be represented by the institution.

Institutions, regardless of their bad rap, are what keep societies stable over the long term. In George Orwell’s Animal Farm, communism didn’t fail because communism is a bad method of governance, it failed because Napoleon was able to stage his coup over Snowball with no repercussions. No institutions were in place to prevent such a thing, and the individual was allowed to become greater than the ideals of the whole.

Institutions need sacredness in order to preserve the representation of being greater than an individual, but they also need adaptability in order to survive. Just as the Jews developed the Talmud to address some of the growing concerns against the Torah and the old ways, so too have Americans amended their constitution. Laws frequently are changed, as are the ways of implementing them. The court system, as well as our current method of democracy, are in definite need of reformation. Modern contexts must continuously be applied to the “holy” laws of institutions in order to keep them relevant.

Reform is a difficult process because traditionalists hold on to the divine nature of institutions, and rightly they should, just as progressives rightly need to push for continuous adaptations. It is of very serious consequence to disregard the institutionalization of ideals because the result otherwise is generation-dependent chaos as each group, for good or ill, implements the whims of whoever holds the most power. If power is in the hands of something abstract and timeless, no one person can fuck it up. It would take a whole lot of people to fuck it up, and if it gets to that point, that institution probably needed a good fucking up anyway.

Institutions can of course be corrupted, or killed by a thousand cuts. Starve The Beast politics is certainly one way to destroy public institutions without overtly stating that that is your aim. Democracy too could be said to be an illusion, as partisan politics, voter suppression, lies, lobbying, special interests, and propaganda essentially eliminate any genuine democracy taking place in so-called “democratic” nations. I think if progressive individuals wanted to make headway in solidarity with conservative peers, touching on the traditional sacredness of the institutions being condemned and mutilated by Conservative politicians might be a good place to start.

Are there modern institutions that I believe should be abolished, rather than reformed? Certainly. Do I know how to do that without succumbing to chaos? Not really. Those who denounce reform in favour of revolution must ask themselves how they plan on cementing their ideology in place, and what might their society look like in 200 years, and how might future changes to their society take place. Lenin was very clear on the need for authoritarianism in revolution, and he was right. To overthrow an institution is a huge risk, and it would need to be replaced by another in order for society to maintain stability. How that stability is implemented is the difference between a fascist state and a democratic one.

To decry institutions is fallacious. To call for revolution without something solid to replace it is to place your hopes in a dead phoenix. Each perspective, conservative and progressive, need to coexist so each can maintain their proper function. Our goals cannot be to “win” over the other, but to maintain social institutions as best we can, and help them grow alongside the rest of us. To fear and malign them is just as much a failure as it is to believe them to be impervious to change. And when we each fail, we fail as a whole.