Archives for posts with tag: Capitalism

You know what’s a silly concept? Intellectual property rights. You create something, it goes out into the world, and if somebody wants to use it, they have to give you money. Seems harmless enough, but imagine if all the work a brilliant scientist did on cancer research was copyrighted. Not only would all pharmaceuticals and therapies derived from that research cost extra money for the royalties for that scientist, but any further research on cancer would have a similar financial barrier.

Say there’s another brilliant scientist further down the road, who, if they had access to this research, would be able to cure cancer. Everyone loves curing cancer; that’s why we all wear pink and grow ridiculous mustaches. Who wouldn’t want those irritating trends to be a thing of the past? And I guess a deadly illness would be gone too. However, with copyright, this brilliant scientist would have to cough up any and all royalties before they could even begin. What if this genius doesn’t have those funds? If there is an inherent initial obstacle that must be overcome for any additional research to be done on curing cancer, potentially preventing a groundbreaking boon to society, then we have a deficient system.

Any progress-minded individual would agree that any technology, be it medical or otherwise, should not be stymied by something as petty as money. Ethical reasons, maybe, but that ship has sailed long ago. If we want our society to improve, then removing barriers to those improvements should be a top priority. Tesla Motors, for example, recognized that the more people working on electric cars, the better off society will be, and put all their patents into the public domain.

Just as with technology, culture too is degraded by copyright. Arguably the greatest rock and roll band of all time, Led Zeppelin,  “stole” a solid percentage of their music. Johnny Cash may have stolen a song or two as well. As did The Beach Boys, Elvis Presley… Now, I’m not making a moral judgement about proper crediting, and I don’t want to get into white people stealing music from black people, but I will say this: the songs that Led Zeppelin, Johnny Cash, The Beach Boys, and Elvis produced were wildly successful because they were great songs. Taurus by Spirit is a good song, sure, but Stairway to Heaven is the best song. Ice Ice Baby is probably not a better song than Under Pressure, but they can’t all be winners. There will always be bad with the good. Do we eliminate Stairway to Heaven simply to prevent Ice Ice Baby?

Art can move us and inspire us. It can create a revolution or end one. Art motivates us politically, socially, and even artistically, and following the same logic as technological copyright, it is absurd to place a barrier on something that can drive us forward. What if Johnny Cash couldn’t afford the rights to Crescent City Blues? Walk Hard taught me that he was a poor country boy; it’s not an impossible idea. My childhood would be a lot different if I didn’t have my dad singing me old Johnny Cash tunes.

Of course, even beyond the pointless concept of copyright laws, within capitalism copyright get super capitalistic. In Canada, copyright extends for the entirety of your life, and then 50 years after that because we all know how much your grotesque, decomposing corpse needs pocket change. In the US, it’s 70 years after you die. If the purpose of copyright is to protect the creator’s rights, why does it extend past the very existence of those creators? John Oliver has his own critique of patents and their ridiculous cash-grab nature, wherein he discusses organizations that exist solely to purchase patents, and then sue the shit out of people. They don’t actually create anything, they just possess wealth and then use that wealth to fuck people over in an effort to accumulate more wealth.

So is the answer to abolish copyright and get rid of this detriment to human society? Unfortunately, no.

When creating something, it takes time and money. If the product of that creativity is given away for free, or pirated, or whatever, then that time and money is gone with nothing tangible to show for it. Which would be fine from a collective, short-term standpoint, sure, but that individual is now fucked. And if creative people are routinely fucked, we will eventually run out of creative people. If Gordon Jenkins didn’t get recompense from Johnny Cash, there might not be more Gordon Jenkinses in the future, and if there are no more Gordon Jenkinses, there would be no more Johnny Cashes.

So long as money is required to live a normal life, we need copyright laws to protect the labour of creative individuals even if the entire concept of copyright is insane. So long as capitalism exists, we need pointless laws to function. It’s almost like I’m driving at something here…

Since pop culture seems to generate page views, I’m going to make a reference to a graphic novel that is almost 30 years old, but don’t worry because it has a film adaptation from only six years ago. I am nothing if not topical and relevant here at Blog for Chumps. I refer of course to Watchmen. If you haven’t read/watched it in the time that it has been around, then I sincerely doubt you care that I’m about to spoil it for you.

Anyway, the premise is that humanity is about to kill itself. It’s set during the Cold War era, and it is assumed that America and Russia are going to nuke the shit out of one another. This story is actually super philosophical in its telling, and each character represents a different outlook on human nature. However, the unifying principle is that mankind is a savage beast, and the characters can only act with that principle to guide them. The Comedian embraces the savagery, and revels in the chaos and violence that naturally occurs in society. Rorschach uses the savagery against itself, hoping to use fire to quell the flames. Ozymandias realizes that nothing can actually stop the barbarity of humanity, and so he devises a plot to use it to secure peace: he utilizes the Us vs. Them conflict mentality and creates an outside hostile force (how he personifies that force depends on your medium) that unites humanity against it. Hilariously, the character representing God is only ever a puppet of the government or the ego-maniacal power monger.

Must we accept this basic premise, though? Are we naught but savages? There is a theory that says that life is not based upon conflict but on symbiosis. Natural ecosystems function because each individual species plays a specific and significant role in its upkeep. Predators and prey can never overwhelmingly succeed over the other because of a mutual need to survive, and so when life is in balance, they don’t. Even human beings are covered in tiny microorganisms which call us their home, without whom we would perish pretty much instantly. If life is based on symbiosis, then interdependence would be our natural modus operandi instead of conflict. Human beings today, and throughout history, attempt to reject this natural way of life, and this is why we live in conflict both with the world and ourselves. The basic premise of Taoism teaches similar ideology of not straying into discord by maintaining our natural selves. There are also many examples of pre-civilization humans and aboriginal tribes who lived in harmony with nature and were able to function on egalitarian basis, and it was only with the advent of agriculture, and therefore the accumulation of wealth, that humanity began its downward spiral into jackassery.

I mean, this might make it seem obvious that a communist revolution would ultimately lead to peace and goodwill among men. Get rid of accumulated wealth, and the discord will disappear. However, I don’t think it’s as easy as that. As early as Plato’s Republic have people been aware that material wealth leads to corruption and oppression. Possibly even earlier, I don’t know. That’s just the earliest book I’ve read that mentions it. If we knew of the problem over 2500 years ago and it still seems to be around, perhaps it hints at our natural disposition towards it.

I was once told that capitalism was a relatively recent construction, and therefore its hold over society was not as tenable as our one percenters would try to assure us that it is. It’s true enough; Wealth of Nations only came out in 1776, and deregulated Capitalism 2.0 was only as recent as Reaganomics. But if you recognize capitalism as the relationship between politicians, wealthy business owners, and everyone else, you would realize there have been rulers, aristocrats, and plebeians since the dawn of civilization, and the only differences throughout history have been how those three groups interact.

Capitalism is power over others gained by the acquisition of monetary wealth. In Soviet Russia, power was gained by political clout. In medieval Catholicism it was measured in spirituality. Throughout most of history it has been measured in the quantity of land. Hell, even in high school power over others is based on popularity; the accumulation of social status. We seem to create hierarchies in all aspects of our social culture, at every period in time, which lends credence to the argument that there will always be some form of oppression in our midst. Even if we somehow manage to create an egalitarian, harmonious society, all it would take would be one individual to disrupt and fracture it and the cycle would begin anew. As much social progress as Shah Akbar created as the ruler of India or Caesar Augustus in Rome, it was only a few generations before it all went to shit.

Niccolò Machiavelli points out that the goals of the aristocracy are always to increase their lot in life, and the goals of the people are simply not to be oppressed, to live out their lives unencumbered by the machinations of the elite. It is up to the rulers to decide how that dichotomy will play out, and rulers are not always good ones.

Is human existence as simple as a dualism between two factions to be refereed by an overseeing body? The proletariat and the bourgeoisie is but one example, but there are many. Criminals versus law enforcement. Men versus women. Young versus old. Black versus white.

In Ancient Greece, we coined the word ‘barbarian’ which meant someone who wasn’t Greek. ‘Barbarian’ comes from the strange ‘bar-bar’ language that outsiders would speak. This xenophobic blanket term carries on even today, when we have words like the pejorative Yid to denote someone of Yiddish descent, or Chink to ridicule the speech of the Chinese with their strange ‘bar-bar’ language. Nigger simply means black, making something as trivial as the tint of one’s skin to be one of the most significant aspects of their lives. Even my titular ‘savage’ comes from a slur for the “uncivilized” natives that European explorers found in the new world.

This Us versus Them dualistic conflict is of course overly simplistic. There are always players on the fringes that choose not to be involved, or barter for cooperation, or switch teams, or whatever, but it seems that majority of people in one group with their own culture, mores and beliefs will inherently reject or oppress those in another. These groups could be class, race, religion, gender, sports team, gaming console, favourite Quentin Tarantino movie…

Gay marriage was just legalized in the United States, and yet, the acceptance of Muslims is decreasing at an alarming rate. From my own experience, I saw this:

The views expressed in this image are not necessarily shared by the author of this post.

 

 

 

 

 

about a month ago walking down the street. We can all think that love will conquer all until we realize that that puts us into conflict with those who disagree, and there will always be those who disagree. Even relativism assumes absolutely that relativism is the proper method of thought.

This… this is why I’m cynical. Do we really need a Them to unify us as an Us? Machiavelli tells us that the quickest way to unite warring factions within a city is to attack it. Well, warns us, really; this is told in the context of whether or not it would be a good time to invade. Does that make Ozymandias correct? Is world peace only achievable by some outside, imminently hostile and powerful force? Bertrand Russell in his book The Practice and Theory of Bolshevism points out that a discrepancy in wealth is tolerable so long as everyone has enough. Is that really the best we can hope for if no egalitarian society is possible? Must we be satisfied with “good enough” if the perfect utopia is truly unattainable outside of more conflict?

Charles Eisenstein is a contemporary thinker that is a proponent of the “life as symbiosis” argument that I explained earlier. He argues that we don’t rape and pillage our neighbour not because of the laws in place that tell us we shouldn’t, but because we naturally are against that type of practice. Which again is true, for most people, but there will always be exceptions and it is those exceptions that have to be regulated in order for society to function as best as it can; be it a rapist, a capitalist, or an inquisitor. Life may be symbiotic and interdependent in nature, as the example of a functioning ecosystem clearly shows, but that does not mean that the species within that ecosystem will necessarily exude that characteristic. Typical prey animals without a predator will without fail over-consume to the point of self-caused extinction (you could argue that humans getting rid of the predators would make it our fault, but we didn’t force the deer into overpopulation once all the wolves were gone), and that could just be the perfect metaphor for our human achievement. Maybe the reason early tribes were equitable societies was because they had predators to keep them in line, and now we’re just unhunted squirrels hoarding our nuts because we’re biologically-inclined to think that the winter frost is on its way.

I am not one to endorse biotruths of any kind, so please keep in mind that my last few examples are conjecture at best.

Nietzsche describes human nature as the Will to Power; Freud describes it as the Will to Eros/Thanatos; Sartre, the Will to Freedom; Frankl’s Will to Meaning; and Schopenhauer’s Will. Each thinker in their observations of humanity makes valid points towards the disposition of our being, and in all likelihood a single Will to Anything is probably untrue. Human beings are complex, if nothing else, and an amalgamation of many of their ideas is probably closest to the truth. Even if one drive is stronger in one individual than another, those drives will always exist. Is it possible to overcome them, however? Could we potentially evolve, if not biologically, then socially to the point where regulatory bodies keep our less desirable natures at bay? Is it even a worthwhile goal to stymie ourselves in such a way?

I’m not really sure this post has much of a point outside of venting my cynicism to hopefully subjugate it to my Sisyphean idealism. It’s not really working. We are naught but savages, and I think the best we can do is recognize that aspect of ourselves, and work it into whatever world peace plans we come up with. Anarchy is clearly out.

The fundamental aspect of capitalism is supposedly competition. Businesses compete against each other for customers, and it is that competition that keeps the game fair. If one company behaves poorly, customers will take their dollars elsewhere and that company will fail. This keeps companies honest in order to maintain a solid customer base. This competitive drive to succeed among all participants creates a so-called “Invisible Hand” of the market that keeps it fair as companies compete against other companies, and the aggregates of supply and demand will fall into harmony to provide a equitable cost for everyone involved.

However, competition is just a euphemism, or a deliberate deception depending on how cynical you want to be, for the real essence of capitalism: conflict. A “by-any-means-necessary” attitude is taken towards financial gain, and governments must impose very strict regulations on companies in order to prevent them from undercutting their “competition.” Corporate espionage, predatory pricing, monopolization, etc. are all fraudulent, non-competitive methods of achieving victory that are quite illegal (regardless of how frequently they might still happen). This is technically considered government regulation, which pure capitalism would frown upon. If businesses act closer to rival gangs than two opponents having a race, then this illustrates the non-competitive nature of capitalism, because in a race, you don’t win by cutting the Achilles tendon of your opponent. Well, maybe you do, but you’d have a hard time legitimately defining it as a fair competition. Capitalism, left to its own devices, would not achieve harmonious balance, it would devolve into the last scene of The Godfather. Or… whichever scene is the one where Michael has all the other heads of the families killed. It’s near the end, anyway.

Conflict also appears between businesses and employees. Adam Smith suggested in the Wealth of Nations that business owners will try to get as much out of their employees for as little pay as possible, and employees will try to do as little for as much pay as possible. When both sides are attempting to gain exponential financial growth, this conflict is surely to blossom. Problems of course arise when employers hold all the cards, and this one-sided battle will naturally escalate into as close to slavery as the company is socially allowed to get away with.

Smith writes that if there are fewer people around to do the work, then employers will have raise wages and working conditions in order to get employees to work for them; after all, a business will not function without workers. This will allow families to grow and people to immigrate, increasing the population, and allowing wages to be lowered. On the flip side, if there are too many people around, then wages and working conditions will decrease. The Invisible Hand will create balance this way by having people starve to death until the number of people decrease to accommodate a natural wage/workload equilibrium. The problem that Smith is forgetting, outside of this abhorrent solemn acceptance that people are just going to have to suffer and die for this system of economics to function properly, is the unwavering spirit to live that human beings possess. We do not just lay down to starve and die when things are oppressive and tough. A good many Jewish people survived the Holocaust if they weren’t killed outright. Therefore all the oppressive measures will forever remain in place if businesses are allowed to have their way, unchecked. Also, considering the globalization that has occurred since Smith’s time, businesses can now just move their production to parts of the world where the human capital is highest, and can exploit the world to their hearts content.

To even things up a bit, workers have come up with their own solution: unions. Unions were invented to create an opposition to the tyranny of management. Within a capitalistic system, unions are a definitive necessity to avoid the inevitable slavery that allowing management to have absolute power would produce, but this is replacing slavery with strife. Unions are not designed to work with management, but against it. Allowing either side to “win” this capitalistic conflict would either bankrupt the company financially or morally. Within capitalism, for it to be “fair”, workers and management need to be forced into an eternal struggle wherein neither side can emerge victorious.

If we are trying to avoid this union/management rivalry, the government can regulate businesses to provide humanistic working conditions and wages, which again is outside of pure capitalism.

To further show the all-encompassing nature of conflict within capitalism, we come to the remaining participants of the economic system: the patrons. The very essence of supply and demand is that customers will try to get the best product for the least amount of money, and businesses will try to get the most money for the cheapest product. This means that businesses will cut corners to provide substandard products, and use guile and propaganda to persuade the masses to purchase their products regardless. Businesses work under the mantra to buy from the lowest bidder and sell to the highest one. This creates inferior, often dangerous products, that only through government regulation can be reigned in. The “Buyer Beware” practice of the past proved fatal, as all businesses will invariably take the cheapest route, and when that route involves lead, for example, and consumers have no other alternatives, it is up to an overseeing, regulatory body to make sure companies do not put literal poison in their products.

As in all conflicts, there are losers. What capitalism fails to take into account, either through apathy or ignorance, is what to do with those losers. The only solution capitalism offers is to try again within the same framework. Pull yourself up by your bootstraps. But those who lose in a conflict will always be starting again with much less, and in a dog-eat-dog system that is just a set-up for further failure.

Alternatively, a government which provides for those who slip through the cracks, such as through a welfare system or other social programs, could potentially salvage the losers from the depths of the capitalistic war.

There are social costs to capitalism as well: We are alienated from our neighbours by having our typical everyday social interactions with strangers taking place within the realm of conflict. It’s why both people on either side of the Starbucks counter hate each other. The division of labour, though it cuts costs and increases production, means that the people we depend on are strangers a thousand miles away, rather than those who live within our community. Friends and families are often torn apart over issues of money because each transaction will always be tainted with self-interest and greed; the fundamental tenets of capitalism.

Capitalism also prioritizes short-term gains over long-term problems. We destroy the environment, our planet, for the sake of a few dollars. We create economic bubbles by creating and profiting off of a market of debt. We lay off employees to save a few bucks, and then go under completely because we now deliver a shoddier product (eg. the entire state of Michigan).

There is planned obsolescence, where new products are designed to either break or go out of style so that the consumer will have to purchase a new one. Repairing items now is more expensive than a new purchase, furthering this drive to consume more, and in the end, waste more.

There are so many more examples of the inherently flawed aspects of capitalism. I am probably missing some key elements already, and I’m not even bothering to cover distinct examples of companies doing atrocious things for the sake of profits, or how governments subsidize big businesses to the point where even calling it capitalism is a joke. Some argue the capitalism works because it plays to our human nature: self-interested and savage, and that any other system we try would inevitably follow the same patterns. I disagree, but getting into what I believe constitutes human nature is a tangent that will be discussed in a future blog.

Some might argue that without capitalism we would not have the advances in our society that we all enjoy, that it is because of the promise of wealth and fame that people are inventing things. But studies have shown us that money as motivation is actually counter-intuitive to the creative process, and only works for menial, brainless labour. What is necessary for inventive creation is freedom, and capitalism works as a barrier to that freedom because of the walls that those we are in conflict with place in front of us. How much better would computing technology be if Microsoft and Apple didn’t manhandle the market so that no new contributors could participate? How would the electric car be doing if the oil and gas industry didn’t have their say?

As we have seen, the only way for capitalism to “work” is with heavy government regulation and social programs to make sure that we don’t devolve in corporate feudalism and gang wars. And by that point you’re already basically at socialism. So why bother?