Archives for posts with tag: Crime

Vancouver is Dying. The title of this appalling video evokes so much – social decay, grief for the loss of a vibrant city, and, of course, quite literally in the number of opioid deaths that Vancouver has been suffering since the Public Health Emergency was declared in 2016. From a certain perspective, it rings of Canada being “broken“, another pithy right-wing talking point that evokes the trendy, new conservatism cropping up around the world. Vancouver needs a rejuvenation; what was once great about this city has been lost, died even, and that greatness needs to be reclaimed. A call to arms for the nostalgic toward a never elucidated golden age. MVGA.

This is a real hat being sold right now. Hold on to your butts, eh?

But as I said, Vancouver is literally dying. Toxic drug deaths have more than doubled from 994 when the emergency was declared in 2016 to 2,272 in 2022. There is a catastrophic need for change, and everyone is going to have an opinion on what that change ought to look like – whether a return to a foggy idea of a bygone age, or an attempt at something new. Some opinions will be based on historical trends, data, studies, and the needs of those most impacted as described by them, and others will be based on moral panic. Vancouver is Dying is firmly entrenched in the latter, and while that may seem unfair given its noble misnomer of being a “documentary”, I am dedicating several blogs to breaking this shit down, and I expect my biting sarcasm is only going to get worse.

Vancouver is Dying is a lot. It’s only 55 minutes long, and even watching on 1.5x speed, it took me a full day to finish because I had to keep stopping it out of anger and disbelief. I can’t do this response all in one go, and rather than make a failed attempt at cramming too much into one article, I’m going to break it down thematically to make sure I’ve vomited all my opinions about it onto the page (screen?), and my stomach can finally settle.

Strap in, folks!

I’m beginning with its focus on crime. I see this as a good place to start both because the propaganda itself begins there, but also because its manipulation of facts is the most obvious in this case. Let me give you an example: Our Hero and creator of this nonsense, Aaron Gunn, meets with a “leading crime analyst” for the Vancouver Police Department. After telling him that there have been about about four stranger attacks a day in Vancouver in recent years, she then tells Gunn, and I quote, “Your likelihood of being a victim of a random assault is one in four if you are a Vancouver resident.” Let that sink in. Vancouver has a population of about 675, 000 people, and there is a 25% chance that we will be assaulted? I feel like the number of stranger attacks would be a lot higher than four per day if that was the case. That is an insane statistic. If there are four assaults a day, that doesn’t mean that if you go out of the house, there is a one in four chance you’re going to be assaulted. There’s a four in 675, 218 chance you’ll be assaulted, and that’s only if the assaults are truly mathematically random. That is significantly lower than one in four. Math! Maybe our “leading crime analyst” misspoke – Vancouver would truly be dying if our leading crime analyst for the VPD can’t coherently analyze statistics! To give her the benefit of the doubt, I don’t want to suggest that she is actively misleading people because maybe she’s not – I want to suggest that Gunn is actively misleading people because he left that quote in his show, and his only response is “wow.” No follow up questions, no clarity on what 168, 804 daily stranger attacks would actually mean for the city, just wow. And so I too must deliver a similar message: wow.

It doesn’t help that one of their inside-scoops on policing is coming from a less handsome version of the villain from Avatar.

Crime is scary. Even without the absurd hyperbole, stranger attacks are some Texas Chainsaw Massacre shit. And we have to know how this fear is impacting the world around us, so Gunn cites a statistic that 44% of businesses are saying that crime and public safety are the top issue they’re dealing with. Of course, he doesn’t cite the top concern, which are permitting, licensing, and red tape issues at 50%. And I have to imagine the crimes businesses are thinking of aren’t actually stranger attacks because that is mostly irrelevant to their day to day. They care about things like graffiti, theft, and destruction of property. Businesses give a fuck about how they can make money, and crime is obviously going to be a threat to that, but only very specific types of crime. For a context that Gunn will never give you, the options available on this survey are: licensing/red tape, housing, crime, economic policy, and taxes. These options don’t seem like they would be entirely relevant to the subject Gunn wants to talk about, yet this is still the survey he cites. Gunn is trying to frame crime as this serious public concern, and uses something that doesn’t even list climate change as an option. He’s using something he knows is going to have an inflated number since it’s being asked in a very specific context, and it doesn’t even end up being the greatest concern among the milquetoast social problems listed. It’s kind of like saying that Napster is the greatest threat to civilization by citing Metallica. For comparison, across Canada around the time when this swill came out, the top unprompted concerns Canadians had were healthcare, inflation, and the environment. Crime was not listed.

The other thing to keep in mind is that concern over something does not necessarily translate into that thing being a real problem. I could be scared of ghosts, that doesn’t mean that I’m actually under any kind of real threat. Luckily, Gunn pulls out all of the statistics comparing today’s crime rate to that of… 2018 and 2019. And it’s higher, sure – I’m not going to contest his data on this one, because ultimately it’s irrelevant. Of course crime rate is higher compared to those years, and it’s fairly easy to guess why. What was the biggest difference between the years 2019 and 2020? And guess what Gunn never mentions throughout his entire polemic?

Nothing to see here! Move along!

I am not going to dignify that with an actual answer, because the context of the last few years is so universally obvious that I can’t actually tell if its omission is more egregious than suggesting there is a 25% chance I’m going to be attacked by a rando each time I walk out my door. But that’s exactly the point. If you start talking about the context surrounding crime and why it might be happening, that’s going to challenge any maliciously idealistic solution you might think of.

Gunn wants there to be more police. It’s the solution for recidivism, stranger attacks, drugs, you name it, the police will solve it. When you see every problem as a nail, you’ll always go for the hammer. That’s what this paucity of context provides – justification for brutality. Gunn is quite specific: he wants the return of “consequences” for people’s behaviour. Police aren’t supposed to be “friends” with the public – or, I suppose, certain populations within the public – they’re supposed to control the population the only way they know how.

With Pepsi!

Gunn’s cartoon villain of a retired police officer gives the answer. Some time in the 1990s, things changed and cops had to be nice; they had to be friends even if the people they were policing didn’t want to be friends with them. This was apparently a bad thing. They are explicitly saying that police need to be crueler to the populations they are policing. Since citations are only a ‘sometimes food‘ in this parody of a documentary, Colonel Quaritch doesn’t actually provide the specific policy that changed. I looked online, and the best I could find from that time period that suggested a kinder approach to policing was an increase in the educational requirements for police, and a Chief Constable walking in a Pride parade. The additional kindness required seems to be implied, I guess. Maybe a policy exists out there that demands the pussification of the VPD, and I would read it and surely condemn it, but from what I found, it just looks like they just can’t be homophobic, dumb bruisers anymore. Truly a tragedy.

The police have had it rough. They can’t “stop and talk to people in the street” anymore, referring to carding, a practice that is notorious for its disproportionate impact on darker-skinned folks, and has no actual evidence to support that it does anything to reduce crime. They were also almost defunded, but then weren’t, and have had increasing budgets reliably for years. They are one of the most expensive police forces in Canada (per capita), but even suggesting alternative approaches to crime means that we’re blind to the danger of all those “nails” out there that need a hammerin’! This isn’t an exageration – Gunn is clear with the audience that the police never lost a cent, but that just the idea of Defund the Police demoralized the poor, fragile police department. Their feelings were hurt that other alternatives might be needed to address these social problems that we’re facing, and so their budget was saved. Stranger attacks still increased regardless of this increasing budget, but that’s for reasons that must not be named – but somehow is still maybe related to those dastardly impotent abolitionists?

So… carry on as normal. I’m sure that’s working out great for everyone equally!

So what constitutes a nail? It’s so damn important that we hammer those fuckers, it sure seems like it would be important to determine what we’re looking for. According to Gunn, the problem is the residents of the Downtown Eastside of Vancouver. When discussing the increase in stranger attacks, it’s not that more and more people are becoming desperate due to some unnamable global force, but that the DTES is “spreading.” Literally: “What was once contained to the Downtown Eastside, is now spreading into the rest of Vancouver.” It’s a phrase that’s thrown up more than once. It’s not that people in wealthy neighbourhoods could possibly commit violent acts, it’s that the DTES is a virus. They are coming for you. They run out to assault the ‘normal’ citizens, and then return to “hide in their tent cities” where they’re hiding weapons and drugs up and down the street; “You can only imagine what else is lingering nearby.” Spooky, scary shit!

This is what people mean when they talk about a thin blue line. There are real citizens who need to be kept safe, and those on the other side who only serve as a threat, who dirty the city, who don’t count as ‘real’ residents – as Gunn is clear when he literally puts “resident” in quotation marks when describing a homeless person. “These people” will never learn when they keep getting away with all their crimes – another quote. The smoke from this garbage fire is not subtle. When we talk about public safety, we have to be clear in whose safety we’re talking about, and safe from what threat. Safe from toxic drugs? Safe from police brutality? Safe from the elements? Fuck no! We need to be safe from them. They are the crime. They are what’s scary.

If only there was some visible way to tell which groups of people were evil since nobody has devil horns in real life! What could possibly give us a visible clue about how to divide groups of people into morally defined categories??

I don’t need to tell you the racial makeup of the residents of the DTES. You can guess. Much in the same way that Donald Trump spoke about “Chicago” to describe the threat that Black people pose to their whiter counterparts, so too the DTES becomes shorthand for the threat of BIPOC to the rest of Vancouver. These nails are not non-descript.

Gunn wants to be clear though. The police are not racist, nay, cannot be racist because racial diversity exists in the police board. Sure. But that’s not how systemic racism works, which Gunn would know if he ever actually looked into opposing viewpoints. Systemic racism is the idea of a thin blue line that needs violence to enforce – when you have a them, they will always, always, always disproportionately look different from the mainstream. You can avoid sounding racist by hiding it in racially-neutral language like Chicago, the Downtown Eastside, or criminals, but the clue really should have been describing any group, even one defined by city limits rather than skin colour, as a fucking disease. It doesn’t matter the tint of the person advocating for that because it’s the methodology of the entire system that’s the problem.

Okay now point to the place where the racism is! You can’t!

What happens if we look at context? What happens if we abandon our nail metaphor and look at other factors that might contribute to an increase in random, violent crime? One thing that Gunn never mentions is that police-involved deaths have risen 700% since 2012. Maybe that would be interesting to consider in the context of police allegedly being forced to be friends with the DTES residents.

Oh, and yeah, everyone’s supports got canned for two years. They weren’t even running Alcoholics Anonymous meetings! You couldn’t see your doctor; you couldn’t see your friends or family; you couldn’t even see your coworkers. Everyone’s lives shut down in an event that apparently has no impact on the increase in violent crime. Police can’t stop a disease, only human beings defined as a disease!

Maybe we should be focusing on rebuilding connections that were lost during that time? Or revolutionizing the way people get mental health supports, or adjusting the way we live to the point where mental health concerns are reduced proactively? Maybe if people got sick leave, or had secure employment, or a better safety net was in place, more people wouldn’t have succumbed to desperation and lashed out accordingly? Maybe those things could be addressed!

…I have no idea what these are supposed to be.

But Gunn doesn’t want context because he has an agenda. He wants more, violent police. He is explicit in this. I’d show you clips, but I don’t want to give him the traffic, so hopefully my quotes show how open he is about emboldening police in their brutality toward a particular demographic of people. He wants the police to be more violent toward drug users because, in his words, he cares about them. He wants to literally bully them into abstinence. Perhaps he wants the police to violently control other social ills as well, but what he explores next is drug use, so that’s where we’ll go too! Stay tuned while I go cry in the shower for a bit.

Part II

Sometimes I like to peruse opinions that don’t align with my own. For example, I recently searched on Breitbart to see how ardent Trump supporters viewed his glaring and impeachable conflicts of interest. The comments mostly centered on the Clinton Foundation, and how if Hilary did it then it must be okay(?). I guess they forgot that they were chanting to lock her up just a few months ago. It was adorable. However, there is the odd occasion where oppositional opinions can make solid points. It was one such video from a Men’s Rights Activist on Youtube that brought together a lot of issues I have been mulling over into one cohesive package that really stuck out to me. It was the idea of the disposable male.

Men make up 95% of all victims of police shootings. For a point of reference, according to the US Department of Justice, 86% of all sexual assault victims are women. Black Lives Matter should in theory partner with MRAs to address police shootings, but somehow I don’t think they will. MRAs would have to admit that fighting for social equity makes them quite literally “Social Justice Warriors,” and BLM would have to admit that victimhood lies beyond their narrowly-defined spectrum. In any case, as far as gendered crime is concerned, this would seem to be a significant issue. However, in reality, it’s not a significant issue and mostly gets ignored. Men dying is essentially inconsequential.

Think of how we describe war. There are many tragedies in war, and when our side loses someone, it is described as the death of a soldier, or a loss of our troops. When tragedy befalls others, its victims are women and children. Despite their majority presence in war (men make up 98% of military deaths in the US), men seemingly do not exist in conflict. At best, soldiers are defined as boys or our sons, hoping to infantilize them to the point where sympathy becomes possible. Emily Cousens in my first hyperlink there describes the impact of intersectionality within masculinity, as men of colour become more hidden in the language of war casualties. We will at least hear about terrorist attacks in Brussels or Paris, whereas the ones in Arab countries are harder to find… unless of course an inordinate number of women and children are killed.

The expectation for men to be soldiers, with all that implies, carries over back home. Canadian men make up 72% of homicide victims and 87% of homicide accused. Men make up the majority of non-sexual victims of violent crime, and though my source doesn’t specify, I can reasonably assume the perpetrators are mostly male as well. These “bad” soldiers must be dealt with, and so men make up 85% of those suffering under the criminal justice system. Given that they were bred to be disposable in the first place, it is downright encouraged to discard them when they prove to be defective. Or rather, the wrong kind of effective since we’re essentially teaching boys to become this type of man in the first place.

There is more than just the obvious examples of crime and war statistics. In the US, men make up 92% of fatal workplace injuries while in Canada it’s 95%. Even in the workplace, it is just assumed that men ought to die for their employer. Men take up 73.6% of beds in homeless shelters in Canada, the very personification of being discarded. Even absurdities like having to be the one in a relationship to kill the spider or to investigate the weird noise at night shows that when faced with a threatening situation, the man is the one who has got to face it and bear any and all consequences from that encounter. Women typically seek a powerful partner to ensure as best as possible that when he is inevitably forced into a disposable situation, he comes back, but he is still expected to enter that situation.

How does one construct a disposable man? The best way to do so would be to deaden his connection to other people; the less attachment he has to others, the more he is willing to give up. bell hooks goes so far to describe the socializing of men as criminally neglectful, as the world rejects the boy’s emotional advances until he learns to avoid expressing them at all. Platonic human touch, one of the most powerful ways of expressing human connection, is forbidden to men which causes intense psychological damage. Since connecting to others is gradually beaten out of them, male friendships tend to decline as they age, completing their isolation.

Men must put on a mask of invincibility because that is the only way they can be respected as men. They must be seen to be able to survive their disposability. This means avoiding treatment for physical and mental well-being, avoiding help of any kind, even when it is clearly needed. It means acting reckless to prove they can endure any danger. However, feeling disposable and isolated means that a chip in the facade can throw men into a chasm of vulnerability. Vulnerable men join the discarded, and men in this pit make up the majority of drug addicts and suicides. Why seek help when you are inherently worthless? Why be vulnerable when depression is a weakness of character? Instead we must be pretend immortality.

The video that ultimately sparked this article advocated abolishing feminism in order to redress these issues, but fortunately this is where we part ways. Men’s rights have been fought for long before third-wave feminism was even around to be abolished: unions to improve working conditions, prison reform to rehumanize our discarded, or the anti-war effort to stop sending men to their pointless deaths. All of these could be considered examples of a Men’s Rights movement because they all promote the well-being of men against a system that treats them as worthless cogs and cannon fodder.

I think we need to look at abolishing feminism too. Not as a serious solution since identifying problems in masculinity does not negate any of the problems in femininity, but why people would even suggest that in the first place. I think part of it comes from feminism’s cry for equality, even though that is clearly a bad idea. Do women want to give up their friendships and spend more time in jail? Somehow I doubt it. It shows the picking and choosing of privileges, leading some to believe that women are gaining at a cost to men. This is why I argue that feminism isn’t about equality but about abolishing gender roles. Unfortunately, not everyone is me, so a lot of men who feel isolated and disposable are insulted by women who refuse to acknowledge and occasionally even deny that damaging and dangerous issues could even exist for men. They then become alienated from progressive gender movements, and become radicalized into your typical MRA misogynist.

We must love boys even as they grow into men, and allow them to love us in return. We must allow the mask behind which men hide to come off. We must abandon the oppressor and oppressed binary that clouds how we perceive men’s problems. We must allow our men to be who they are, whoever they choose to be.

Post-Script: I have seen several criticisms that since men are the ones predominantly perpetrating violence against other men, then the conversation must be discarded since only homogeneous collectives can be responsible for oppression, and the social whole is blameless: whites oppress black, men oppress women, and so on. This  mentality would interpret my blog as suggesting that if two men get into a fight, only the one who loses was disposable. The entire premise of being disposable is what started the fight in the first place, and victory is irrelevant. Soldiers don’t stop being soldiers if they manage to come back from the war. That’s not how it works. Social forces drive disposability, and we are all a part of that machine.

Consider the high rate of black-on-black crime that right-wing propagandists like to spout off on. They’re really the only ones talking about it, and they use it as evidence for the inherently violent nature of black people, since, you know, racism. However, the Disposable Male theory predicts this, since intersecting race with masculinity would create hyper-disposability in this population, which, when internalized, would lead to increased violent behaviour.