Archives for posts with tag: Gender

An Alpha male was completing his set on the bench press when he spied a Beta Cuck using the hip abduction machine. His masculine heart stirred at this tragedy, and he approached the poor wretch who by all accounts did not even lift.

Alpha: Hey buddy, I don’t mean to sound insulting or anything, but real men don’t use that machine. It’s for chicks. If you want to get built, you should focus on your upper body, and maybe some squats if you’re desperate to do legs.

Beta Cuck: Forgive me, I am ignorant. However, you seem to know a lot about masculinity! Perhaps you could share that wisdom and explain to me what it means to be a man!

The Alpha considered for a moment since taking the time to explain manhood to this Beta Cuck might mean losing his pump. The Alpha surveyed the gym to discover that there were few enough people to impress that he could spare a moment from his workout to enlighten this spindly creature.

Alpha: To be a man is easy. Being a man is being a provider. It means going to work, and taking care of your family. It means being strong, and lifting weights. It means enjoying a hot steak and a cold beer. Being a man means liking sports, and driving fast cars.

Beta Cuck: Surely women could do all these things as well!

Alpha: Women who like sports or lift weights are only performing those actions. They are not linked to womanhood, but to manhood. When women behave this way, they are deceiving themselves.

Beta Cuck: So to be a man is to perform acts of manhood. I see now! I think I’ve heard about this. Sex is the biological makeup created at birth, and gender is a social performance.

Alpha: No, that’s wrong. You’ve been deceived by SJW lies.

Beta Cuck: Oh dear me. I am more confused now than ever! You said that being a man is to perform manly actions!

Alpha: I did not say that!

The Alpha shook his head in exasperation. This was going to be more difficult than he thought! This Beta Cuck had endured some liberal indoctrination, but he composed himself and continued.

Alpha: What I *said* was that when women perform manly actions it is a performance, but when men do it, it is natural. Women naturally cook and clean, while men naturally provide. Those who stray from nature are performing, but those who adhere to nature are living authentically.

Beta Cuck: I see that you are being patient with me, and I appreciate that. However, I do believe I am more confused now than even before. You say that it is natural when men work and women cook.

Alpha: Yes, that’s what I said.

Beta Cuck: But within Judaism, for thousands of years there have been sects where men stay home to study the Torah, while women go out to provide for their family. This continues even today! And the most famous cook in the world is Gordon Ramsey, a man! Surely you would agree that it is incredibly unlikely that since the inception of humanity, we are, as a culture, only now and in this specific region aligning with what is naturally male.

Alpha: I suppose that is unlikely.

Beta Cuck: Men in India are accustomed to holding hands while walking down the street with no overtones except friendship. It used to be haute couture that men would wear makeup, wigs, and stockings. Even pink used to be a boy’s colour before the 1920s. If men were biologically inclined one way and women another, it would be impossible for them to behave otherwise since one cannot rebel against one’s true nature!

Alpha: It doesn’t make sense to believe that these behaviours are naturally masculine if they are only locally and temporally specific. Perhaps in the future to be a man will mean something entirely different!

Beta Cuck: But if that’s true, then what does it mean to be a man?? If masculinity is relative, then who is to say that being a man means anything at all!?

The Alpha male was struck by this. Though he had to admit, his initial impression had been faulty, he couldn’t completely disregard masculinity! He would not be able to describe himself as an Alpha Male at all if it didn’t mean anything. His interlocutor could not even be described as a Beta Cuck! His whole worldview was in jeopardy, so he decided to take a different approach.

Alpha: There is such a thing as being a man, but it has nothing to do with actions or performance since their relevance is only culturally specific. Being a man is about *who* you are. Men are stoic, rational, and assertive. Manliness is about character.

Beta Cuck: I’m sorry, I know you know more than me when it comes to being a man, but I do know *some* things. For example, temperament is related to genes, not to chromosomes. The emotional gap between boys and girls deepens as they age, with some studies showing that men are actually *more* emotional than women, which suggests that it is not a biological difference but a social one.

Struggling now, the Alpha Male began sputtering.

Alpha: But testosterone is more abundant in men, and estrogen in women! Surely that must have an impact!

Beta Cuck: It seems like you are asking me! I have already stated that I know nothing about being a man. Surely you do not mean that being a man is something that can be purchased in pill form, however.

Alpha: No! Being a man is more meaningful than that!

Beta Cuck: But you have not given me an answer as to what that meaning is at all! At best you have given examples of masculinity, though they were poor examples, when what I seek is what it means to be a man more generally.

Alpha: Being a man is… is…

The Alpha Male trailed off, and stood inert for a moment or two, before punching the Beta Cuck in the eye. The Alpha returned to a set of dumbbell curls, certain that the exercise would rid his mind of doubt. The repetitive motion soothed him, and he began to think of how much smoother his hands would be if he wore lifting gloves. For some reason the notion seemed less offensive to him now than it had previously.

The Beta Cuck lay on the floor dazed, as the gym staff rushed to his aide.

Beta Cuck: That Greek woman I white knighted on Twitter was right. I may not know what it means to be a man, but at least I *know* that I don’t know what it means to be a man.

I’m sure anyone paying attention to the shrill squawks of horn-rimmed glasses wearing feminazis with unnaturally-coloured Pixie Bob haircuts has heard about the patriarchy, but what is the patriarchy? Why are they so shrill about it? Traditionally a patriarchy is simply a family or society where the eldest male is revered as the head of that group, but as it is understood today, patriarchy (with a more specific ‘the’ attached to it now) is a societal system within which men are in possession of the mechanisms of power (wealth, political and economic clout, access to healthcare, etc.), and women are largely excluded from the process. The feminazis wish to destroy this gendered distribution of power.

What is it specifically that the feminazis want to send to their SJW equivalent of a gas chamber? Is it the maleness of this discrepancy? I’m sure in some instances that is the case, but those people are what is commonly referred to as, ‘stupid.’ A matriarchy (the matriarchy?) would be an equally unjust distribution of power. Fighting against an idea while clamouring for its mirrored counterpart is, as previously mentioned, stupid.

Ultimately, it isn’t the gender of the puppeteers of the system at all, but unchecked, hierarchical power that is exploitative. The current masculine domination is only tangentially related to inequality, since its very nature of being masculine isn’t based on any essentialist differences between genders but on tradition alone. It is only called “the patriarchy” because that is best description of the current state of affairs. The issue is power.

This is another reason that feminism isn’t actually about equality. Equality in oppressive power is not a worthy goal. It’s why radical feminist Jessa Crispin dismisses the term ‘white feminism’ in favour of ‘power feminism.’ The legitimate critiques that exist against “white feminism” are describing nothing more than a group trying to grasp hierarchical power in an oppressive system rather than fight against it, seeking equality in an unequal system. Their whiteness is no more the issue than the maleness of beneficiaries of the patriarchy. ‘Power feminism’ suggests that any feminist, regardless of race, can maintain these views.

Unfortunately, the etymologically feminine background of morally righteous feminism as the solution to the etymologically masculine patriarchy places an unnecessary conflict between men and women with men in the villainous role, but hopefully I’ve argued cogently that gender is the expression of the problem rather than the problem itself. There is a power imbalance, and gender is only the form that that imbalance takes. Universal access to financial stability, political voice, healthcare, etc. would mean that there could be no power differentials at all.

Oh my gosh, you might gasp, are you saying that feminism necessarily requires an anarchistic lens? Um, yes. Yes I am.

Many people perceive the feminist quest as finding its ultimate success in complete equality between men and women, but this is quite easily disproved. Consider the following marital situations as a simple example:

  1. The husband and wife each have the exact same job, and earn the exact same pay. They both do an equal amount of dishes, an equal amount of vacuuming, an equal amount of yard work, etc. Each parent spends identical lengths of time with their children contributing in equal fashion in every aspect of their development. Each duty, household and career-oriented, are identical for each partner to promote total equality.
  2. The husband works as a police officer and the wife works as a nurse. The wife does the dishes, vacuums the carpets, and makes dinner while the husband mows the lawn, takes care of financial obligations, and maintains the family vehicle. The wife is responsible for prepping the children for school in the morning while the husband takes them to their extra-curricular activities. This could be considered the equal-but-different model.
  3. The wife works as the head of a large corporation while the husband stays at home. The husband does most of the childcare, while the wife provides financially for the family. The husband does most of the household chores as well because the wife frequently works long hours, though she does help out around the house on weekends when she has the time. This would be considered a reversal of traditional roles.

Which of these is considered the most feminist? The first is absurd. It’s like calculating the pennies when splitting up the cheque at a restaurant. No one ought to care that much. The second, though equality could be argued, is not feminist because it is representative of conformity to rigid gender roles. The last, though the relationship is unequal in its distribution of wealth dependency and household responsibilities, is the most feminist because it is clear that each partner in that relationship was not pressured to conform by outside social norms. Their roles are a definitive choice.

Feminism, therefore, is clearly not about equality but about the abolition of gender roles. If there were no roles forcing individuals into certain lifestyles, then presumably women and men would naturally navigate freely toward their own preferred choices. The distribution of pay and household responsibilities would become arbitrary since each family would have different motivations and goals.

Feminism is about each gender’s freedom to choose the life they want to live. Some might argue that it is equal opportunity that is necessary for this freedom to exist, but gender roles are the obstacle that must be overcome before equal opportunity can even exist. We must first believe that women and girls are capable of becoming doctors and lawyers or that men are capable of becoming nurses or homemakers before we give them the opportunity to do so.