Archives for posts with tag: Police

Vancouver is Dying. The title of this appalling video evokes so much – social decay, grief for the loss of a vibrant city, and, of course, quite literally in the number of opioid deaths that Vancouver has been suffering since the Public Health Emergency was declared in 2016. From a certain perspective, it rings of Canada being “broken“, another pithy right-wing talking point that evokes the trendy, new conservatism cropping up around the world. Vancouver needs a rejuvenation; what was once great about this city has been lost, died even, and that greatness needs to be reclaimed. A call to arms for the nostalgic toward a never elucidated golden age. MVGA.

This is a real hat being sold right now. Hold on to your butts, eh?

But as I said, Vancouver is literally dying. Toxic drug deaths have more than doubled from 994 when the emergency was declared in 2016 to 2,272 in 2022. There is a catastrophic need for change, and everyone is going to have an opinion on what that change ought to look like – whether a return to a foggy idea of a bygone age, or an attempt at something new. Some opinions will be based on historical trends, data, studies, and the needs of those most impacted as described by them, and others will be based on moral panic. Vancouver is Dying is firmly entrenched in the latter, and while that may seem unfair given its noble misnomer of being a “documentary”, I am dedicating several blogs to breaking this shit down, and I expect my biting sarcasm is only going to get worse.

Vancouver is Dying is a lot. It’s only 55 minutes long, and even watching on 1.5x speed, it took me a full day to finish because I had to keep stopping it out of anger and disbelief. I can’t do this response all in one go, and rather than make a failed attempt at cramming too much into one article, I’m going to break it down thematically to make sure I’ve vomited all my opinions about it onto the page (screen?), and my stomach can finally settle.

Strap in, folks!

I’m beginning with its focus on crime. I see this as a good place to start both because the propaganda itself begins there, but also because its manipulation of facts is the most obvious in this case. Let me give you an example: Our Hero and creator of this nonsense, Aaron Gunn, meets with a “leading crime analyst” for the Vancouver Police Department. After telling him that there have been about about four stranger attacks a day in Vancouver in recent years, she then tells Gunn, and I quote, “Your likelihood of being a victim of a random assault is one in four if you are a Vancouver resident.” Let that sink in. Vancouver has a population of about 675, 000 people, and there is a 25% chance that we will be assaulted? I feel like the number of stranger attacks would be a lot higher than four per day if that was the case. That is an insane statistic. If there are four assaults a day, that doesn’t mean that if you go out of the house, there is a one in four chance you’re going to be assaulted. There’s a four in 675, 218 chance you’ll be assaulted, and that’s only if the assaults are truly mathematically random. That is significantly lower than one in four. Math! Maybe our “leading crime analyst” misspoke – Vancouver would truly be dying if our leading crime analyst for the VPD can’t coherently analyze statistics! To give her the benefit of the doubt, I don’t want to suggest that she is actively misleading people because maybe she’s not – I want to suggest that Gunn is actively misleading people because he left that quote in his show, and his only response is “wow.” No follow up questions, no clarity on what 168, 804 daily stranger attacks would actually mean for the city, just wow. And so I too must deliver a similar message: wow.

It doesn’t help that one of their inside-scoops on policing is coming from a less handsome version of the villain from Avatar.

Crime is scary. Even without the absurd hyperbole, stranger attacks are some Texas Chainsaw Massacre shit. And we have to know how this fear is impacting the world around us, so Gunn cites a statistic that 44% of businesses are saying that crime and public safety are the top issue they’re dealing with. Of course, he doesn’t cite the top concern, which are permitting, licensing, and red tape issues at 50%. And I have to imagine the crimes businesses are thinking of aren’t actually stranger attacks because that is mostly irrelevant to their day to day. They care about things like graffiti, theft, and destruction of property. Businesses give a fuck about how they can make money, and crime is obviously going to be a threat to that, but only very specific types of crime. For a context that Gunn will never give you, the options available on this survey are: licensing/red tape, housing, crime, economic policy, and taxes. These options don’t seem like they would be entirely relevant to the subject Gunn wants to talk about, yet this is still the survey he cites. Gunn is trying to frame crime as this serious public concern, and uses something that doesn’t even list climate change as an option. He’s using something he knows is going to have an inflated number since it’s being asked in a very specific context, and it doesn’t even end up being the greatest concern among the milquetoast social problems listed. It’s kind of like saying that Napster is the greatest threat to civilization by citing Metallica. For comparison, across Canada around the time when this swill came out, the top unprompted concerns Canadians had were healthcare, inflation, and the environment. Crime was not listed.

The other thing to keep in mind is that concern over something does not necessarily translate into that thing being a real problem. I could be scared of ghosts, that doesn’t mean that I’m actually under any kind of real threat. Luckily, Gunn pulls out all of the statistics comparing today’s crime rate to that of… 2018 and 2019. And it’s higher, sure – I’m not going to contest his data on this one, because ultimately it’s irrelevant. Of course crime rate is higher compared to those years, and it’s fairly easy to guess why. What was the biggest difference between the years 2019 and 2020? And guess what Gunn never mentions throughout his entire polemic?

Nothing to see here! Move along!

I am not going to dignify that with an actual answer, because the context of the last few years is so universally obvious that I can’t actually tell if its omission is more egregious than suggesting there is a 25% chance I’m going to be attacked by a rando each time I walk out my door. But that’s exactly the point. If you start talking about the context surrounding crime and why it might be happening, that’s going to challenge any maliciously idealistic solution you might think of.

Gunn wants there to be more police. It’s the solution for recidivism, stranger attacks, drugs, you name it, the police will solve it. When you see every problem as a nail, you’ll always go for the hammer. That’s what this paucity of context provides – justification for brutality. Gunn is quite specific: he wants the return of “consequences” for people’s behaviour. Police aren’t supposed to be “friends” with the public – or, I suppose, certain populations within the public – they’re supposed to control the population the only way they know how.

With Pepsi!

Gunn’s cartoon villain of a retired police officer gives the answer. Some time in the 1990s, things changed and cops had to be nice; they had to be friends even if the people they were policing didn’t want to be friends with them. This was apparently a bad thing. They are explicitly saying that police need to be crueler to the populations they are policing. Since citations are only a ‘sometimes food‘ in this parody of a documentary, Colonel Quaritch doesn’t actually provide the specific policy that changed. I looked online, and the best I could find from that time period that suggested a kinder approach to policing was an increase in the educational requirements for police, and a Chief Constable walking in a Pride parade. The additional kindness required seems to be implied, I guess. Maybe a policy exists out there that demands the pussification of the VPD, and I would read it and surely condemn it, but from what I found, it just looks like they just can’t be homophobic, dumb bruisers anymore. Truly a tragedy.

The police have had it rough. They can’t “stop and talk to people in the street” anymore, referring to carding, a practice that is notorious for its disproportionate impact on darker-skinned folks, and has no actual evidence to support that it does anything to reduce crime. They were also almost defunded, but then weren’t, and have had increasing budgets reliably for years. They are one of the most expensive police forces in Canada (per capita), but even suggesting alternative approaches to crime means that we’re blind to the danger of all those “nails” out there that need a hammerin’! This isn’t an exageration – Gunn is clear with the audience that the police never lost a cent, but that just the idea of Defund the Police demoralized the poor, fragile police department. Their feelings were hurt that other alternatives might be needed to address these social problems that we’re facing, and so their budget was saved. Stranger attacks still increased regardless of this increasing budget, but that’s for reasons that must not be named – but somehow is still maybe related to those dastardly impotent abolitionists?

So… carry on as normal. I’m sure that’s working out great for everyone equally!

So what constitutes a nail? It’s so damn important that we hammer those fuckers, it sure seems like it would be important to determine what we’re looking for. According to Gunn, the problem is the residents of the Downtown Eastside of Vancouver. When discussing the increase in stranger attacks, it’s not that more and more people are becoming desperate due to some unnamable global force, but that the DTES is “spreading.” Literally: “What was once contained to the Downtown Eastside, is now spreading into the rest of Vancouver.” It’s a phrase that’s thrown up more than once. It’s not that people in wealthy neighbourhoods could possibly commit violent acts, it’s that the DTES is a virus. They are coming for you. They run out to assault the ‘normal’ citizens, and then return to “hide in their tent cities” where they’re hiding weapons and drugs up and down the street; “You can only imagine what else is lingering nearby.” Spooky, scary shit!

This is what people mean when they talk about a thin blue line. There are real citizens who need to be kept safe, and those on the other side who only serve as a threat, who dirty the city, who don’t count as ‘real’ residents – as Gunn is clear when he literally puts “resident” in quotation marks when describing a homeless person. “These people” will never learn when they keep getting away with all their crimes – another quote. The smoke from this garbage fire is not subtle. When we talk about public safety, we have to be clear in whose safety we’re talking about, and safe from what threat. Safe from toxic drugs? Safe from police brutality? Safe from the elements? Fuck no! We need to be safe from them. They are the crime. They are what’s scary.

If only there was some visible way to tell which groups of people were evil since nobody has devil horns in real life! What could possibly give us a visible clue about how to divide groups of people into morally defined categories??

I don’t need to tell you the racial makeup of the residents of the DTES. You can guess. Much in the same way that Donald Trump spoke about “Chicago” to describe the threat that Black people pose to their whiter counterparts, so too the DTES becomes shorthand for the threat of BIPOC to the rest of Vancouver. These nails are not non-descript.

Gunn wants to be clear though. The police are not racist, nay, cannot be racist because racial diversity exists in the police board. Sure. But that’s not how systemic racism works, which Gunn would know if he ever actually looked into opposing viewpoints. Systemic racism is the idea of a thin blue line that needs violence to enforce – when you have a them, they will always, always, always disproportionately look different from the mainstream. You can avoid sounding racist by hiding it in racially-neutral language like Chicago, the Downtown Eastside, or criminals, but the clue really should have been describing any group, even one defined by city limits rather than skin colour, as a fucking disease. It doesn’t matter the tint of the person advocating for that because it’s the methodology of the entire system that’s the problem.

Okay now point to the place where the racism is! You can’t!

What happens if we look at context? What happens if we abandon our nail metaphor and look at other factors that might contribute to an increase in random, violent crime? One thing that Gunn never mentions is that police-involved deaths have risen 700% since 2012. Maybe that would be interesting to consider in the context of police allegedly being forced to be friends with the DTES residents.

Oh, and yeah, everyone’s supports got canned for two years. They weren’t even running Alcoholics Anonymous meetings! You couldn’t see your doctor; you couldn’t see your friends or family; you couldn’t even see your coworkers. Everyone’s lives shut down in an event that apparently has no impact on the increase in violent crime. Police can’t stop a disease, only human beings defined as a disease!

Maybe we should be focusing on rebuilding connections that were lost during that time? Or revolutionizing the way people get mental health supports, or adjusting the way we live to the point where mental health concerns are reduced proactively? Maybe if people got sick leave, or had secure employment, or a better safety net was in place, more people wouldn’t have succumbed to desperation and lashed out accordingly? Maybe those things could be addressed!

…I have no idea what these are supposed to be.

But Gunn doesn’t want context because he has an agenda. He wants more, violent police. He is explicit in this. I’d show you clips, but I don’t want to give him the traffic, so hopefully my quotes show how open he is about emboldening police in their brutality toward a particular demographic of people. He wants the police to be more violent toward drug users because, in his words, he cares about them. He wants to literally bully them into abstinence. Perhaps he wants the police to violently control other social ills as well, but what he explores next is drug use, so that’s where we’ll go too! Stay tuned while I go cry in the shower for a bit.

Part II

Riots and looting get a bad rap. The additional violence on top of a protest is seen as opportunistic chaos for amoral folks who are taking advantage of tumultuous times, or, for the more cynical, as the underlying and unstated value system of the entire protest movement despite their presented goals of social change and justice. In either case, rioting and looting is seen as delegitimizing protest movements; peaceful demonstration and presumably drum circles are the only valid forms a protest can take. Despite the long history of violence (even random, directionless violence) being associated with well-celebrated social change, today such ghastly displays are tut-tutted by the pearl-clutching among us.

pearl clutching

Oh goodness! Another police killing / school shooting / poisoned water supply / pointless war? I sure hope nobody has any strong emotional reactions to this!

Protesters are told to follow the example of Martin Luther King Jr., who once said:

“And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? … It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.”

Or Gandhi, who said:

“I have been repeating over and over again that he who cannot protect himself or his nearest and dearest or their honor by nonviolently facing death may and ought to do so by violently dealing with the oppressor.”

The use of violence is ghastly, and has problems of its own, but to deny its history is to deny the history of protest.

Why might that be? Well, effective protest serves as a disruption. ‘Normal’, as in the status quo, is deemed as harmful by the protesters, so a disruption of that normal is required to challenge it. Blockades, boycotts, and marches all serve to disrupt the economy, trade, and traffic respectively. Peaceful, non-invasive protests like holding signs on the side of the road while shouting slogans disrupts the normal routine of our day; we have to see and hear them when we otherwise would pass an uneventful commute.

pepsi protest

Let’s disrupt society’s ability to drink Pepsi! Oh, God dammit Kendall Jenner, you ruined it!

While certainly a reasonable link between the problem with normal and its subsequent disruption brings greater clarity to the protest in general, it is not out of the question for a little randomness to be thrown in for the same reason that blood feuds are a thing. A blood feud is a form of collectivist justice: if one member of a family commits an infraction, everyone in that family is guilty because they exist as a collective rather than as distinct individuals. Society has become more individualistic since the times when blood feuds were more prevalent, but the idea has not gone away. Consider this: George Floyd was not killed because he was George Floyd, and Derek Chauvin didn’t really kill him as Derek Chauvin. George Floyd was killed because he was a black man, and Derek Chauvin killed him because he was an arbiter of normal. This then is not an individualistic murder, but a collectivist crime. A crime against all of black people by the enforcers of normalcy. The response then, makes sense as the collective of black people and those who stand in solidarity with them lash out at all of normalcy in response. Normal kills black folks, so normal is to blame. Let’s smash up normal: hence, riots and looting. And obviously it doesn’t help that the police continue to brutalize protesters which then exacerbates the blood feud further.

It’s worth pointing out that the size of disruption seems to have a golden mean of effectiveness. A small disruption doesn’t really affect much change (for example, changing your social media profile), but blowing up an Ariana Grande concert is clearly too far. Blood feuds tend to demand blood for blood, but I believe we’ve moved far enough beyond that ideology that we’re no longer moved by this bloody level of disruption. Are riots and looting too far? Well, considering that this is a response to many on-going deaths at the hands of police, we then have to ask, how much property damage is equivalent to the life of a human being? Trump put the number at around $450 billion when refusing to provide any kind of consequences for the Saudi dismemberment of Jamal Khashoggi, and, while I haven’t seen any numbers, somehow I think the looters have a long way to go before they reach that ceiling. Trump, of course, is using harsher language to describe even the peaceful protesters than he used for MBS after the Khashoggi dismemberment, but I suppose that’s because he’s not personally profiting from the BLM movement. Or maybe he just needs vapid flattery, who knows?

orb

Could have been something to do with this orb. Remember the orb? I don’t think that mystery ever got solved…

The point is, the riots and looting are not separate from the peaceful protests, but are an extension of the same disruptive motivation that propels all protest. When these things happen, ideally we would reflect on normal. How does normal impact or harass others, or maybe how does normal benefit us, or even just leave us alone? Those who are impacted or harassed are quite familiar with the problems of normal; it’s those who are not who typically need to reflect. Once the justifications are assessed, then we can reflect on whether the level of disruption is appropriate to the level of impact.

Reshaping normal is thus the goal, and normal is not individual. Individual transgressions do not result in riots because riots are by definition collective, which requires collective response, and not the reprimand of “a few bad apples.” Ibram X. Kendi suggests focusing on policy changes, and the individuals will follow. What are some policy changes that might reshape normal into something less destructive towards people of colour? Well, they’ve already made some suggestions; we can start there.

The traditional motto of the police department is to “Serve and Protect.” The police are supposed to protect the innocent from the criminal, so it might come as shocking that the Hong Kong protesters are calling for the abolition of the Hong Kong police department. Of course, Westerners might read this and think, “Well, obviously they would want to get rid of the police! They live under the tyrannical regime of COMMUNISTS!” No one would bat an eye at someone wanting to abolish the Gestapo in Nazi Germany. Not in a modern context, anyway. The police becomes the arm of government oppression when the system is rigged against the people (or a specific demographic of people). Whoever dictates what is legal and what is criminal uses the intrinsic violence of the police (to either restrain, detain, or attack) as the power to enforce its decision.

fascit police

Don’t look at me, I just enforce what’s right and wrong. Who decides what’s right or wrong? Stop asking questions.

For added nuance, the Black Lives Matter movement made a similar call to abolish the police in the United States. When white supremacy is the systemic norm, black people become viewed as criminally-inclined compared to their white counterparts, so the police become the manifestation of that racist imbalance. When race is criminalized, when poverty is criminalized, when mental health is criminalized, when drug abuse is criminalized, then intrinsic police violence becomes directed at those demographic. Getting rid of the cops, in theory, would force us to confront the problems within these demographics non-violently.

If drug use was no longer illegal, then we would need to help drug addicts instead of locking them up. Treatment would become the default. If we could no longer lock up the poor, we would have to find them stable housing and make sure they had enough to support themselves so they would no longer need to game the system in order to survive. Mental health would somewhat ironically become a health issue, and those whose underlying issues causes them to act out in anti-social behaviours could only be helped instead of punished. We would probably have to shift our cultural view of violence as being the solution to all our problems so that those who commit violence to solve their problems would do less of that, too. We would need to refocus on rehabilitation as a solution, on help as a solution, on compassion as a solution. Cuz if we didn’t, society would collapse into a miasma of inhuman chaos and brutality!!

And that’s the thing about abolishing the police. If the monopoly on “legitimate” violence dissolves, a power vacuum appears. It’s why libertarianism is a terrible idea: if the government is abolished, then those with the most power (corporations) would step up and dominate with their unchecked and unregulated sovereignty. If the police disappear, then those currently with power, and this could be as little power as an abusive husband to as much power as a drug kingpin, will be able to execute that power without regulation.

emot-ab

Quick! Call the BLM movement to remove him from the house!

This isn’t to disregard the absolutely solid arguments that both the Hong Kong protesters and Black Lives Matter movement make. The police, without a doubt, are the arm of systemic oppression within the state apparatus. The goal should always be anarchism. The issue is always the method of achieving that. The problem with libertarianism (or anarcho-capitalism) is that it wishes for anarchy within the cultural context of today. If we cede police power to anarchism within our current societal context, the violence that exists within our world now will continue to manifest itself; simply in new, unchecked ways.

I believe in a more incrementalist approach: similar to social workers whose goals are ultimately to end the apprehension of children from families, the goal of the police should be to work themselves out of a job. We obviously need to work on cultural transition, poverty reduction, race relations, mental health issues, and so on, but so long as power imbalances exist, then having a police force that is even minimally under popular control (in that we in the West have a small say in who writes their paychecks and holds them accountable) is better than allowing the unchecked power of some other violent agency to shape our legal and social framework. What we need is a new world. In order to reach that new world, we should no longer look at the police as a static necessity, but as a dynamic institution geared towards its own demise.