Archives for posts with tag: world views

I know what you’re thinking. Everything is science! When an apple falls from a tree, that’s science. When the morning sun crests over the horizon  welcoming a new day, the earth’s rotation and the sun’s rays refracting through the atmosphere create a beautiful sunrise: that’s science. How can somebody not believe in a sunrise? Well, the sunrise can suck it.

Science was invented when people discovered that perception was flawed. You put a stick in water, and it looks like it bends. Reality has made you look foolish by telling your brain to interpret this straight stick as bendy. Since reality likes to laugh right in our faces at how stupid we are, we invented science in order to wage unholy war against it. But first, we needed to make something up in order to create science, and what we came up with was numbers.

You see, numbers don’t actually exist. There is no evidence of numbers in nature. Numbers are a human construct created in order to understand the universe. There are ten fingers on our hands only because we created the concept of the number ten in order to explain those silly pointy things sticking out of the end part of our arms.

A byproduct of this human creation is time. There are no days; we just live on a spinny orb thingy that occasionally faces something really bright and hot. Matter moves about, decays, and dies, and we came up with this neato little tool called time in order to measure that transformation of matter. However, it’s not actually real, it’s just a thing we came up with to explain why sometimes it’s dark and sometimes it’s light, and why when you throw enough of those dark/light thingies together, eventually you’ll die. I guess we found these explanations soothing.

The most critical aspect of science is measuring things. If there was no measurement, there would be no science. However, all forms of measurement, be they physical or chronological, are human constructions. They’re made up. They’re not real. And since they are our own fictions, the rules that we create for them will work 100% of the time because they exist within their own realm of abstract thought. 2 + 2 = 4 because our concept of the number two, and another of our concept of the number two add up to the abstract concept known as the number four. Pi works for finding out shit about circles because the circle is a mathematical construction created within the realm of numbers; ie. it doesn’t exist. It’s the equivalent of saying that Jesus Christ can be both the God and the son of God at the same time because within the realm of Christianity, those concepts make sense. God + Son of God + Holy Spirit = God. If that doesn’t make sense to you, it’s because you are not approaching it from within the realm of Christianity.

The rules of math work within the realm of math, just as the rules of Christianity work within the realm of Christianity. The mathematician will point to a single rock and say, that is one rock, and the Christian will point to the rock and say that it is a creation of the Lord and it took Him a day to do it. Meanwhile, reality will say it’s just a rock.

Scientists even know this. Any scientific theory, when applied to actual reality rather than safely residing on a piece of thesis, will necessarily have a margin of error. To calculate something perfectly is impossible, due to the fictional nature of our measuring tools, and accommodation must be made for this if a practical use of science is to be implemented.

Think of real life. You can tell a person from Siberia what warmth is, and even if they fully understand how speeding up particles will increase their temperature, they won’t actually understand until they move to literally anywhere else and experience it. Think of meeting a pretty new girl (or boy, I just happen to be a boy so this gendered story works for me). Is liking her a series of complicated chemical reactions in the brain, or is it listening to the same song over and over because it reminds you of her, and waking up each morning and having your first thoughts be of her?

A sunrise isn’t science; science is only the explanation of the sunrise. A sunrise is a sunrise. Explanations are interchangeable. Liking a pretty girl can be explained either by chemical reactions in the brain, or by Eros shooting you with an arrow. Within the paradigm of each, the rules will always make sense. It is life that is constant. It is life that is real.

Post-script: I anticipate (and genuinely hope) that science nerds will get upset over this. I’m not saying that science is a bad explanation. Science is actually a very good explanation. However, it is only an explanation, and my point is that life should take precedence over the explanations for it, because explanations all have inherent flaws within them.

Art is a powerful thing. Its definition is hard to pin down, and many people disagree on what Art actually is. (I am capitalizing Art because I want to differentiate between what you might see in the funny papers and something you’d see in a gallery) One might not think that taking a shit in a can is Art, and yet Piero Manzoni produced that exact piece, and managed sell his cans of poo for hundreds of thousands of dollars. (http://en.wikipedia.org/wiki/Artist’s_shit)  I’m not saying that someone willing to buy something as Art defines it as such, but merely trying to point out that there are wide ranges as to its definition. I believe Art to be something that inspires or evokes emotion or debate. However, I’ll add the caveat that it must also be labelled Art. A sunset can evoke emotion, or a freezing homeless person could provoke debate, but unless somebody refers to it as Art, then it will never be considered as such. I’m not going to say that Art must be created, because I believe that you can come across something that moves you in some way and decide for yourself that even if it wasn’t man-made, it could be Art. Just because the sunset isn’t photographed doesn’t make it any less beautiful, so why would it be any less Art?

I started off by saying that Art can be incredibly powerful. It can be used to convert the viewer to the artist’s point of view, or ignite the convictions of someone who already agrees. The Death of Marat is an example of such a painting created by Jacques-Louis David that helped fuel the French Revolution. It depicts the assassination of a French revolutionary leader, if you don’t care to peruse my upcoming link.  (http://en.wikipedia.org/wiki/Death_of_Marat) David was an ardent member of the Revolution as well, and his paintings were great propaganda against the monarchy. This painting in particular made a martyr out of Marat, and in the end, the Republic was triumphant and King Louis XVI was killed. I’m not saying that David single-handedly overthrew a king with his artwork, but his paintings certainly helped inspire the revolutionary spirit of the Republicans.

Art is obviously more than just propaganda for revolution, but I believe The Death of Marat to be a prime example of just how much effect Art can have on the world. Today we exist in a culture where Art has been confined to the gallery. Powerful, provocative work is being produced, but the Art world has become more elitist than ever. Through the creation of Modern Art (a term that often evokes scorn and derision with comments along the lines of “my five year old could do that!”) the messages being created are not being received by the general population. Today’s Art is perceived as pretentious, or dreck, or incomprehensible, or without effort, or even as not-Art.  In short, it is inaccessible to most people. Think about it: how many contemporary visual artists can you name, and compare that number to how many Renaissance artists you can name. Remember, if you can name the Ninja Turtles, you know at least four. This obviously doesn’t work if you studied this stuff with a focus on contemporary artists, but even you might appreciate the layperson’s ignorance of today’s Art scene.

There are theories as to what caused the shift from the representationalism of the Renaissance to the abstract, post-modern Art world today. For example, when the camera became commercially available, painters could no longer compete with the realism of a photograph, so they began to experiment; playing with form, colour, process, etc.  and thus was born the Expressionist movement, to Cubism, etc. until Art evolved into what we see today. Also, up until recently, artists were trained by masters in a traditional apprenticeship, so their artwork would generally turn out at least similarly to their teacher’s. Today, the focus is on doing something new and unique; experimentation instead of traditionalism.

Whatever happened, the general population is no longer taking part in the discussion that Art creates. That discussion now takes place in an echo chamber filled with fellow artists, art critics, and those with so-called “high-brow” tastes.

The rest of us are left with the dregs. The everyday consumption of art today consists of television, music, and film. While some might argue that there is still meaning to be had in these mediums, I would argue that that is not the case due to the emphasis of entertainment over content.

Even those films that manage to sneak some meaning into their plots cannot have as much effect on the population as true Art (Yes I realize how pretentious this sounds. Shut up). Since a film is seen in the context of entertainment, the meaning is taken far less seriously. For example, the movie Saving Private Ryan was considered by some to be an anti-war film with strong messages against violence. However, it certainly did not lead to any sort of paradigm shift in American culture. At best, films today with messages will cause viewers to chew their popcorn slightly more pensively, but they will inevitably go home unchanged.

Music is in a similar boat. Popular music today is created for the purpose of dancing. Rather than lead to any sort of revelation, music is created to have a narcotic effect on the brain, causing listeners to lose their inhibitions on a dance floor. Yes there is underground music that has meaning outside of cheating boyfriends or the great love a man has for his truck, but it is far enough away from the mainstream to not have any particular effect. The closest example I can think of off the top of my head might be Same Love by Macklemore, but it has been criticized as simply being a marketing ploy. Again, even if there were a legitimate message, because it is within the context of entertainment, it will be scrutinized and watered down until it is rendered meaningless.

Television merits little clarification. I’m pretty sure it’s common knowledge that the brain is more active during sleep than it is while watching television.

Capitalism has also had its dirty little fingers in the destruction of Art. It is not necessarily the fault of these mediums that their production is devoted to meaningless content, but what is being produced is being produced to be sold, and that has a distinct effect on what sort of messages are being conveyed.

Don’t get me wrong. I love music, movies, and even television. The world needs distractions, because too much activism can lead to despair and nobody wanting to talk to you at parties. But the world needs Art too.

Art is meant to be the lens that focuses the eye of the viewer on the world, not to distract from it. And as that lens, Art can affect the world in ways that no other method of communication can.

Think of it this way. Say you wanted the rights of the disabled to be at the forefront of political discourse. You want to know the easiest way to do that? Go and shoot out the lower spine of every single person in the country. If literally every single person were disabled, those ramps would be up by the end of the day.

But you don’t have to shoot out the spines of everybody, just a loved one of everybody. When people feel an intimate connection with somebody, they are willing to fight for that person. Plus then you’d only have to hit every family instead of every person, and it would save you a great deal of time.

Or whaddia know, without resorting to massive amounts of violence, Art is a means of evoking strong emotional reactions in people. Connections can be made, convictions can be forged, and passions can be brought to the surface simply by creating the appropriate piece of Art. If enough people are influenced by it, it could change the world.

So. The question is: how the fuck do you make Art that everybody can relate to? How can an individual even put out something that will reach the millions of people that make up our population?

The obvious answer is the internet, but even the internet has its own problems. That piece of world-changing Art being put on the internet would be a beautiful unique snowflake… caught in the middle of a blizzard.

The problem with the internet is the deluge of information that is created and put out every day. Rather than being placed in the context of entertainment, information on the internet has its own disadvantage of being seen in the context of trivialness due to overabundance.

So how? I honestly don’t know the answer. Street Art is one solution that I came up with, but I don’t know how effective that might be. It would need to be provocative enough to get people to stop and pay attention, but tame enough to not be alienating.

If anyone reading this has any suggestions or ideas, I would love to hear about them. Either in the comments section, or just get in touch with me if you know me personally, as most of the people reading this do.

This is just a brief thought that randomly occurred to me, but I think it’s thought-provoking enough to merit a quick blogging.

Religions evolve to suit the needs of the people who worship in them. They change over time and location to offer something to the people that the regular, material realm cannot.

When religion started out, it was pretty barbaric. It boiled down to my god can beat up your god, and I’ll kill you if you say otherwise. It was a time of sacrifice and tribal warfare, and it wasn’t really all that pretty. This is the case for early Judaism and Hinduism, where there was a whole lot of focus on killing.

Later, during the axial age. (which is a few hundred year period when all religions pretty much had an overhaul, independent of one another) things began to change. The Hindu Upanishads were published, calling for a ban on animal sacrifices, Buddhism was founded, Judaism went through its own revolution, and although it was a couple hundred years after the official Axial age, Jesus was born. This period of religion was basically, hey, maybe instead of all this killing, we should be nice to one another?

Even later than that, Islam came along. Islam is a religion of social justice that was founded on the belief that maybe there was more to religion than being nice to one another, and maybe society as a whole should actually take care of its people. And though it happened a thousand years later, I would call the Protestant Reformation similar to this, as though it focused more on the individual, it did call into question the power dynamics of authoritarian regimes. These would be the revolutionary religions (that have since stopped being so revolutionary, but isn’t that always the case?)

These days, the new religions offer nothing so revolutionary. The newest being the super scam-y Scientology which is obviously just a disaster, but Mormonism, Jehovah’s Witnesses, and all the recent, weird Christianity sects don’t offer anything new to the world either. They’re just slightly different stories, with slightly different rules and regulations, but there is nothing actually new being offered.

However, we do have an abundance of grass-roots organizations today fighting for social justice and equality. Not just the belief that we need to take care of those less fortunate, but that the less fortunate also have a voice and need to be seen as equals. Could we be in the middle of a new religious reformation, but with society’s general disenfranchisement towards religious institutions making it a secular one? All of the previous religious revolutions happened during times when religion was simply a part of the worldly paradigm. However, that paradigm has drastically shifted towards a much more secular version, and perhaps that means that our methods of revolutionizing the way people think has taken that turn as well?

I have no evidence for this and it would be impossible to prove anyway, but it’s certainly something interesting to think about.

This is obviously a very bare-bones retelling of the history of religion, and if you’re interested I’d recommend reading A History of God by Karen Armstrong.