I tend to dislike identity politics. I find it shallow and regressive, and as a straight, white man, it is none too fond of me either. I had heard rumblings about liberal backlash against identity politics after the election of Donald Trump, as if women of colour existing had suddenly brought about the rise of fascism, but I disregarded this because it’s stupid. Then, like too many stupid things, it became my problem when I had to listen to someone defend this position in a podcast that I follow. They asserted along similar lines that because the Democrats had too closely linked themselves to identity politics, that Trump was able to seize the economic narrative and soar to authoritarian heights on promises of increased prices through tariffs and trade wars with traditional allies. Clearly a persuasive argument.

This was promised and intentional, and was the bar Democrats needed to surpass in order to win the economic argument. I’m not saying that the stock market is representative of the financial situation of most people, but it’s a simple enough symbol for our purposes here.

At this point I think it’s important to define our terms because what was described in the podcast was any reference to white supremacy or gender issues as “identity politics.” This is never how I’ve ever understood the term. Identity politics in the pejorative sense is the inclusion of a traditional minority into the established mainstream and calling it progressive without changing anything real or substantial. So Disney remaking all of its classics with women of colour in the lead role is identity politics because it’s a shallow cash grab pretending to be something new and edgy because Ariel is black now. Or Hilary Clinton platforming her gender as the primary reason to vote for her in the “I’m With Her” campaign slogan. Or corporations coming out with rainbow-tinged logos for Pride month while raising prices to accommodate such woke largesse. All this capitalistic tokenism is then interpreted as leftism because homosexuality and vaginas are seen as intrinsically leftist concepts! It’s all stupid and fake, but because the people behind this empty astroturf ideology often have all of the money, it becomes the focus of political discourse because it’s so polarizing and in your face (Am I saying that women of colour shouldn’t be movie leads or run for president!?! How dare I!? Get at me in the YouTube comments!).

I’ve always felt there weren’t enough gays toppling leftists governments, but I guess that’s because of my woke mind virus!

I didn’t see a ton of that in the last election from the Harris and Walz campaign, and though I didn’t obviously see every single campaign ad, I certainly heard contemporary coverage approving of that campaign for not fixating on Harris’s identity as a Homeric blasian heroine. Somewhat ironically, the worst I saw were ads focusing on Tim Walz as the folksy white football coach, trying to pander to the superficial identity of the traditional right. Frankly, I saw more identity politics from the Republican side with Trump literally questioning Harris’s blackness, and their ad saying that, ”Harris is for they/them, and Donald Trump is for you!” using the identity of non-binary people in purely shallow framing to fearmonger an Us versus Them dynamic. Per this metric, identity politics were actually quite successful in this last election, and maybe the Democrats should have done more to categorize people into these simplistic labels for the sake of petty politics!

But… but… how can this be identity politics if Tim Walz doesn’t have a vagina of colour!?

The important thing to keep in mind during this tiresome deliberation is that class is a marker of identity! To suggest that the Democrats ought to focus solely on the economy and not “identity politics” is to miss the truism that all politics is inherently based on identity! The suffragette movement was identity-based. The civil rights movement was identity-based. The New Deal’s G.I. bill was identity-based – it was dedicated to veterans! Drug laws are for drug users; prostitution laws are for sex workers; healthcare is related to the spectrum of ability. All of us exist across intersections of identity, and all laws and policies bleed across them in varying ways. The G.I. Bill brought so many Americans into the middle class after World War II, but only if we define those Americans as white. So too the Nazis brought Germany out of the Great Depression, but their own infamous identity politics left much to be desired beyond the economic recovery. Class and more populist economic policy is something the Democrats certainly need to absorb into their political philosophy (as per their stunning defeat to Donald Trump on this issue), but this literally cannot be detached from identity, nor should it. We cannot talk about Trump barring refugees from everywhere in the world save for those “fleeing” from a manufactured genocide in South Africa without discussing white supremacy. We cannot talk about the impacts of overturning Roe without acknowledging that the people affected by that the most are those with a uterus. These are atrocities, and ignoring them is tantamount to ignoring the “identity politics” of the Nazis as they resurrected Germany’s economy. We cannot and should not. Identity is a web; class is connected to everything else which is in turn connected to class.

So what the fuck are people even talking about? The podcast guest later in the show gets in a heated argument with the host over how Palestinian deaths aren’t being fairly reported in American mainstream media, in blatant hypocrisy to his earlier dismissal of identity politics as worth mentioning. Per his meltdown, you would think he had forgotten that being Muslim or Palestinian is just as much an identity as being white or a woman. Should we ignore the genocide in Gaza? He would disagree, strenuously, but that is “identity politics” per his definition! I guess identity only matters when it’s one of your own. While this was not explicit in the show, and I think I’m just extrapolating this from the broader political discourse and think it’s irrelevant to what they actually think on that podcast, but this disregard toward identity is entirely about trans-people. When people say that Democrats should focus on the economy and not on “identity politics” without giving a definition of what that means, they mean that they’re fine with throwing trans-people under the bus if it means that everyone else can get the Medicare for all. This is the only thing that makes sense given the arguments and hypocrisies they are making.

Unless you need it for hormone replacement therapy, in which case, tough shit

Harris was criticized because she believed prisoners should be able to access gender-affirming care if they needed it. This is not identity politics in the actual definition of the term, this is a genuine, honest-to-goodness policy. It’s policy for a particular identity, in the way that voting rights have historically been for particular identities, but it’s healthcare policy. People on the left and the right spoke about it as if it were superficial and unnecessary identity politics because acknowledging the healthcare needs of the transgender community is seen as superficial and unnecessary, akin to a rainbow Nike swoosh. If we don’t see transgenderism as a real thing, if it’s a disguise for attention or sexual predation, then it’s easy to dismiss their legitimate needs as shallow and fake. This isn’t something unique to the right. Much of the so-called left struggles with the needs of transgender people too, which, to be clear, is mostly social acceptance and healthcare and is not to participate in elite-level sports.

Democrats, and liberal governments across the globe, are failing in how they address the economic needs of their citizens, and it is fair and necessary to criticize them on that failure. More than criticize, disrupt and dismantle them for something better. Do not, however, try to suggest that “identity politics” is the barrier to that kind of economic and social change when you really mean acknowledging the existence of trans-people. Corporate gimmicks and Disney remakes should also be criticized too, but they are not leftist; the capitulation to fascism among the ownership class shows the hollowness of their “progressivism” quite clearly. You can continue to trash identity politics, as I am sure I will too, but be honest in your bigotry and stop pretending that you’re advocating for a social restructuring for all.

In 1933, the population of Jews in Germany numbered around 505, 000. Across Europe, it was around 9.5 million. The Nazis quite infamously thought those numbers were too high, and perpetrated a crime so barbaric that it has forbidden comparison to Nazis ever since because no other crime could ever equate to its astonishing horrors. 6 million of those Jews across Europe were systematically eliminated in industrialized slaughter. The thing is, the Nazis didn’t start with genocide. Despite the long-entrenched dehumanization and vilification of the Jews embedded in German culture at the time, the Nazis were people too, and as a species, people try to avoid murder as best they can. The Nazis wanted to approach the final solution to the Jewish question in a humane way that was a win/win for everyone, so their first attempt was to institute what they called the Madagascar Plan.

That sounds delightful! I’m sure it’s not anything horrible or depressing!

The Madagascar Plan was developed to forcibly relocate European Jews to the island of Madagascar where they could live out the rest of their Jewish lives in nasty, brutish, and short conditions under the watchful and compassionate gaze of the SS. The plan ultimately failed because the Nazis didn’t have the logistics or resources to deport millions of people from the European continent, and decided to try another approach. The elimination of Jews from Europe was the goal, and there were many methods under consideration to achieve that goal. The Holocaust happened through process of elimination since it was the most feasible “solution” under the circumstances provided. The problem is that the goal of ethnic cleansing is always impossible outside of genocide since it is driven by a hateful ideology that does not care for things like reason or logistics, so whether the Nazis could have had enough resources to afford a mass deportation, the result would always have been the same.

Today, Donald Trump has promised to deport 21 million “illegal aliens.” To be clear, the estimates show only around 11 million undocumented immigrants live in the United States, but it seems that logistics are not under heavy consideration this time around either. He is currently trying to ship all those “illegals” off to El Salvador to live under the watchful and compassionate gaze of the “world’s coolest dictator.” The Republican party seems rapaciously intent on repeating the objectively worst part of history. The absurdity of Trump’s comments about Haitians eating cats and dogs ape the cartoonish depictions of Jews in Nazi propaganda. He mimics the language of Mein Kampf directly when he says that immigrants are poisoning the blood of the country. The parallels to the rise of the Nazi party in the 1930s and the rise of Donald Trump today are not trivial, and portend horrifying disaster.

Now imagine if they had AI making these up!

Trump and his sycophants would say this is about justice; illegal aliens are by definition criminal, and they are responsible for horrific violence against old grandmothers and other symbols of American pristine innocence – just don’t ask for any evidence. But, per this administration, the definition of “criminal” is someone with tattoos. Or the Trump administration might just deport someone by accident, and then laugh it off when they’re called out on it. Or they’re deporting legal residents with green cards or international students because of charges of “antisemitism.” The party that “brought back free speech,” and aligns itself with someone who openly Sieg Heils at the president’s inauguration are worried about antisemitism on university campuses? This is clearly not about justice because Republicans and their devotees are pooh-poohing due process as an impediment to their agenda. They’re telling citizens to self-deport, ominously telling them, “the federal government will find you.”

Trump does not seek justice for Americans, he’s advancing the goals of white nationalism. Look at the names of the green card holders that are at risk of deportation, or the demographics of the students being kidnapped out of their universities. Pro-Palestinian protest is useful because targeting that group allows you to grab a lot of Muslims. If a white person was accidentally deported to El Salvador, do you really think that Donald Trump would hesitate in bringing them back? Do you really think that ICE would have even grabbed them in the first place, wearing masks and chucking them into a panel van? I’m not alone in recognizing this pattern. They’re not being subtle.

Oh yeah, I’m sure they would do this for white folks

I don’t think the 21 million deportations that Trump promised during his campaign was an exaggeration of undocumented immigrant numbers; I think he was suggesting even at that time that he was going to use deportation as a tool of repression of religious and ethnic minorities, and that that number was more what he had in mind as to what was needed to be purged from his country in order to make it pure. The criminality and immigration status were the veneer he was using to sell his ethnic cleansing to the rubes.

Donald Trump wants to deport more than double the amount of Jews that were in Europe at the time of the Holocaust; what happens next if the logistics of his plan fail? What if El Salvador can’t accommodate 21 million people being abducted and shipped off to its torture prisons? What happens when America’s Madagascar Plan fails? Elon Musk wants to “save” civilization by abandoning empathy, just as Hitler said that his followers need to “close [their] hearts to pity” in order to achieve their own ideological goals. Why would we need to harden our hearts in order to tolerate what is come?

Utilitarians have long debated whether it would be ethical to travel back in time to kill Adolf Hitler as a baby, positioning the moral scales as a balance between the Holocaust and World War 2 against the murder of a helpless infant. This is of course absurd because why wouldn’t the time traveler kill Hitler after World War 1 when he was an adult and in jail, as if one needs to murder an infant when a well-placed shank in a prison yard would be equally easy and efficient, and a genocide is prevented either way.

Do they puzzle over the means to do it? Like putting baby Hitler in an oven for the sake of Morissettian irony versus just shaking him until he stops crying?

When we ask the question about what happens next, when the economic war Trump declared on the world fails, when misery exacerbates at home, when everyone is more angry than they’ve ever been before and is looking for someone to blame, we also have to ask what is needed in order to prevent the worst from happening. There are those who believe murdering a baby would be worth it to prevent what happened after the failure of the original Madagascar Plan. Perhaps our modern time traveler only managed to graze an ear.

To be clear, I’m not advocating for more assassination attempts against Donald Trump. Personally, I think violence tends to beget more violence, and a successful assassination could precipitate a civil war – that’s bad! What I am suggesting is that holding up a sign saying you disagree or trying to align with the “good” billionaires is embarrassingly far from what dissidents need to be doing to in order to repudiate the very real potential for an American genocide. YouTube’s first and only News Man Cody Johnston facetiously suggests that Democrats need to start taking shits on the congressional house floor, and while this is clearly a joke, his and my point are essentially the same: resistance needs to be extreme. I’m also suggesting that Republicans need to recognize that the team they’re on is well-past the point of being comparable to actual Nazis, “Roman” salutes and all. As a Canadian, I worry about my own country’s ambivalence toward helping refugees fleeing Trump’s America, as if denying the MS St. Louis entry into our country was a time in our history we ought to emulate. We all need to do better, regardless of our nationality, in how we respond to refugees and immigrants. Fascism is on the rise globally, built predominantly on the vilification of invading immigrants. We all have our part to play, and really, it’s easy enough to start by just being honest in our language about what it is that we’re facing: this is the beginning of an ethnic cleansing driven by the agenda of white nationalism.

Hannah Arendt didn’t write about the banality of evil as it was applied in the context of the Holocaust; Adolf Eichmann was in charge of the Madagascar plan. This is where going through the motions, following the rules, and punching your time card in and out at the murder factory has already brought us. What needs to be disrupted is the very normalcy that engendered this situation before we need another Nuremberg Trial to sift through the ashes once it’s all over. With hindsight, how do we wish the Germans had responded to their government’s crimes against humanity? What level of extremity do you think we would have tolerated? What needs to be done to prevent an American holocaust?

Are we more than we can recall?
Well-recognized is repressed trauma, scars without a cause
Pain slipped into the void, yet retained even in its loss
Forgotten stories compose our lives, yet not all of them bitter tragedies
How much does the empty space on a page produce the shape drawn within it?

What of our dusty childhood dreams, obscured by layers of maturing years?
What of enrapturing beauty, uncaptured and so lost to time?
What of the spontaneous laughters, the daily smiles, the banal joys of the every day?
What of the kindness of a stranger, a day made, one among a sea of endless days?
What of you, your name hovering just on the tip of my memory, your face a warm blur?
What of this moment, of any moment, charming but unmemorable?
When I am old and my mind derelict, my life a collection of forgotten moments, will their shadows linger?
How many have forgotten me now, their lives shaped by my own faded contribution?
I content myself with my own annihilation, knowing the ripples of my life will be carried forward without me

A toast, then!
To what? I’m not sure
Its value uncertain; its impact eluding
But I am what I am, built on something I don’t all remember

Here’s to our phantom influences, may their silent echoes continue to reverberate, no longer unsung!