Of course, the only reasonable way to measure science would be scientifically; that is to say, objectively. So how do we measure science scientifically? Well, by subtracting all value, science could only be measured quantitatively. We know x about the universe, we know how to do y, and we know how z happens, and we add those up and that is the measure of science. Science is really just a series of notches on humanity’s belt. Unfortunately for science, even this measure is flawed because scientific data tends to be paradigmatic and something we learned today could very well be considered false tomorrow. This isn’t necessarily a bad thing as recognizing science’s fallibility is often celebrate by the scientifically minded, but since valuing fallibility is a value, it can’t be taken into account by our measure of science and must be discarded. The scientific measure of science ends up being mostly disappointing.

Luckily, we don’t measure science scientifically. I don’t think many people would equate the invention of the printing press with the invention of the slinky, as a quantitative approach would mandate. Collectively, we tend to value the spread of information more than we do the warped physics of spirals and staircases. We value penicillin because we happen to enjoy being alive. We value the observation of space because we tend to be a very curious species about the universe surrounding us. We value sliced bread because doing the slicing ourselves is always just such a mess. We aren’t looking for the cure for cancer because we think it would be a neat little factoid, we are looking for a cure for cancer because we value not dying from cancer. Obviously each person’s values will be different and people will value some scientific discoveries higher than others, that is just the subjective nature of individuality. In the end though, we measure science by our cultural values, and then somewhat ironically celebrate science for abstaining from participating in those same cultural values. So it’s a curiosity to me that we tend to ignore the measure of the process with which we measure everything else.

Today we live in something that I heard one time and loved: the Christian hangover. What this means is that Christianity in the West was kind of a big deal right up until God died, and then we mostly forgot about it. However, parts of it carried on and we’re using a bit of the hair of the dog to tide us over. What this means for our value system is that the old Christian values still remain without any of the God backing them up. We still consider murder and stealing bad, for example, but the reason nobody questions why is because we still assume the absolutist nature of morality that is associated with Christian belief, even though the ‘why’ is gone.

So why is murdering somebody a bad thing? Maybe people get as far as that we shouldn’t harm others, but then you have to ask further questions like, what constitutes harm? and WHY shouldn’t we harm others? Do we adopt the social contract model where I won’t harm you so you don’t harm me? Do we consider this self-interested approach a valid basis for morality?

Unfortunately, by not asking these questions, or by tacitly ignoring those who do, our baser nature has seeped into our cultural values and infected them. We celebrate greed and selfishness by declaring the ultimate goal of individuals in society to be succeeding financially at any cost. We’re taught not to go into the arts, but into something that will get us a job. To compete with our peers rather than cooperate with them. Our science reflects these values and most scientific development centres around product enhancement and resource extraction, or ultimately just something to eventually sell. We sacrifice our passions so that we can live according to values begotten by an amnesia of how we got to this point in the first place.

I don’t mean to suggest that during the Christian era there was a mightier moral fibre, but that there was a guideline (created by a grassroots organization, mind you) against which things could be effectively measured. Today, with that guideline gone, we’ve essentially allowed the dominant power group to define the new set of guidelines against which everything is to be measured. Unfortunately, we are too blinded by our scientific mindset which alienates moral questioning with its dismissal of values to efficiently retaliate for a more effective cultural value system.

I don’t plan on proselytizing my own value system to replace the current one (in this blog, anyway), I merely want to illuminate what I perceive to be a fatal flaw in the scientific worldview: namely its avoidance of values and the consequences that follow from that.

Today marks a day that all Canadians recognize as the day we honour our veterans and the sacrifices they have made over the course of our nation’s history.

It is not enough, however, to solely remember the innumerable soldiers who gave their lives. It is crucial we remember why.

What drives someone to die for their country? What makes a soldier give up their homes and their families to fight halfway across the globe?

These soldiers we remember today died for a story. They fought so that their families, children, and grandchildren could live in a peaceful, free, and just society. They believed in the ideal of their nation and gave everything they had in pursuit of it.

Did they succeed? Absolutely. We no longer live in a country where we need to worry about dying as we continue to fight for peace, freedom, and justice, but this does not mean that the story that has claimed so many young lives has yet come true.

We remember today those who have fought so that we might continue to fight. Our ideal still eludes us. The war may be over, but the battle continues.

Lest we forget.

One of the more contentious political rallying cries among non-Conservative voters this election has been to hurl obscenities about Stephen Harper out into the void. This raises concerns that civil discourse within Canada is being eroded beyond mudslinging and into immature pettiness.

What is the value of language? If we look at the sentence, “Those fucking lazy Indians wouldn’t be getting murdered if they just got off their asses and got a job!” and compare it to, “One of the major drivers of missing and murdered aboriginal women is lack of economic activity, or simply put, a lack of a job” we can see that one really isn’t much different from the other. The phrasing is different and one is certainly more crass, but the content is essentially the same. In any dialectic, it is content that is most essential.

So what is the content of a “Fuck Harper” slogan? There isn’t any. It’s the name of our political leader with a strong negative connotation attached to it. It offers no reasoning, no evidence, and no point beyond what amounts to a dog growling at someone at the door. The “Fuck Harper” mentality is, at best, feral.

I want to go completely off track here and talk about the Vancouver riot. Remember that?

She really is just mooning the whole world, isn't she?

The ass-shot that lived in infamy.

What a delightful time that was!

Vancouverites were devastated by this riot, and many volunteered to aid with the cleanup the morning after. There were a few reasons given for how a community could riot over what amounts to the wrong team winning on Family Feud, and most of them centred around there not being enough control of the situation. Too many people in the streets, not enough police presence, not enough access out of town, etc. I think there is a better and more simplistic answer available. People riot because they do not feel connected to their community. A riot is an extreme example of this, but one does not set vehicles on fire if they believe they have a stake in the way their society operates. You don’t throw a brick through a store window if you consider the owner of that store to be your neighbour. People went downtown with the intent to riot, and while greater control might have alleviated the damages caused by the riot, it would not have eliminated the intent of the individuals who saw rioting as a meaningful endeavour to participate in.

If people are devastated by the riot and what it entails, the question must become: what caused the lack of community connection? There are several theories for this. Most businesses are not locally owned, so there is no possible way to form a bond with that organization. Contemporary government does its best to exonerate itself from the community by privatizing everything and approaching their constituents with a hands-off attitude. Government is a symbol of community, and if that government does not appear to care about its populace, then community will never be present. There are millions of reasons, but what it boils down to is people don’t care about their communities because for the most part the community does not care about them. This will always have the potential to lead to something violent and dangerous, as the Vancouver riot demonstrated.

Which brings us back to “Fuck Harper.” This isn’t a slogan of activism; there is nothing substantial behind it. It was not created to change anybody’s mind. It is a warning that dissent exists within communities that feel there is no connection between them and their government. You may even disagree with me that neoliberalism is the root cause of this dissent, but you cannot deny the mentality behind it exists as what I claim it to be. The content, which is paramount, of “Fuck Harper” is a country reaching its tipping point. It is a harbinger of resistance, bubbling to a boil beneath the surface.