Those in the West live fairly comfortably in democracies. Sure, some of us are technically constitutional monarchies, but our overall vibe is still pretty democratic. Partisan politics always seem to claim to be the voice of the people and not the voice of the king, so there are at least overtures to democracy. And yet, we still tell kid stories that revolve around princesses. Disney has a veritable pantheon of them and isn’t seen as an enemy of democracy (barring the inanity that is the state of Florida). Celebrating someone in the queer community is to call them a “queen.” The monarchy remains embedded in our culture across the spectrum, from the capitalists to the queer dissidents.

The usage of these monarchist tropes certainly don’t aim to be anti-democratic. Disney princesses rarely do any actual governing or promote policy measures; they typically go on adventures, solve mysteries, and sing songs about how many thingamabobs they own. If there is a queen or king involved, they may even have a short temper you certainly wouldn’t want in an autocrat, but it’s never viewed in that context – they’re just a mean ol’ parent who doesn’t let their teenage daughter have any fun! The monarchies in these stories are about as apolitical as you can get.

The queer coding for villainy, on the other hand, is far more obvious.

So why have the story told through the lens of monarchism at all if its function as a form of government is completely irrelevant to the plot? Why is Ariel a princess when she can just be some random girl with an overprotective father? The same story works if they’re poor and Triton is a working single father who is trying to raise his daughter alone, but she isn’t focused on taking care of herself or her future; she’s focused on hoarding useless junk. These stories don’t need monarchism, so why romanticize a form of dictatorship most countries killed a whole bunch of people to overcome? Monarchies are bad, you guys! Remember? Remember how America fought a war and France killed a lot of people to get rid of them? Democracy and monarchy are antithetical toward one another, and we’re supposed to love democracy!

The Beauty and the Beast fairytale takes place only a couple of decades before this happened in France. Let’s just say that those two did not live happily ever after, and you know, maybe they shouldn’t have!

Edmund Burke is the father of modern day conservatism, and he was a staunch opponent of democracy in his time and opposed the French revolution. He recognized the failures of the contemporary monarchies that were being resisted, but believed ultimately that there still ought to be an elite governing the masses, and if the current group were a failure, then they were just the wrong kind of elites. Monarchism, and the aristocracies that are associated with that type of rule, are elites who dictate how the world ought to be run. When viewed in this context, we can see that this ideology can actually be applied quite comfortably to our capitalist system. The elites are the rich, and it is right and good that they influence our democracy, because they are better than the rest of us. They’ve proved it by being richer than us in a competitive market. They won; we lost. They earned their place in the aristocracy, and therefore their voices count more than ours. Forget democracy, we shall be governed by those who can buy out the most of their competitors.

A bad elite whom ought to be resisted, in comparison to all the good elites that we should never resist because their rule is natural and righteous

This is why queer people call each other “queen,” to infer that their peer is an elite. Queer people are often downtrodden and dispossessed, and reclaiming some power by stealing the language of elitism is a way to overcome that. It could even be argued that the usage is satirizing the idea of elites, as drag satirizes gender and patriarchy. I expect each person who calls out, “Yas Queen!” has their own reason for doing so, but at its core, it is a reference to an elite, whether ironic or genuine. I’ve also started seeing people refer to men as “kings,” and this trend does not appear to have any of the irony that it really ought to.

Similarly, with no hint of irony, stories about princesses create an image in a child’s mind that there are groups of people who are simply better than others. If there’s a dragon or a mer-witch, then thank God we have a class of people capable of handling them. We wouldn’t want to trust that kind of responsibility to the peasants! Readers naturally empathize and insert themselves as the hero of the story, and so they believe themselves to be that class of person: it doesn’t matter what station in life you’re born into, when you read a story with monarchical characters, all of a sudden, you’re an elite too. And if you’re not, you could be! Just say your prayers and take your vitamins, and by God, maybe you’ll be rich some day too!

Poverty is real and brutal in Agrabah. You can be extrajudicially killed by the police for stealing a loaf of bread, but that certainly can’t be the fault of the monarch! See, if you want to escape poverty, just find a magical lamp! Aladdin proves his worthiness and becomes royalty through merit, his poverty a miscalculation rather than a systemic injustice.

These stories naturalize power imbalances. That’s why monarchism is still included in these “tales as old as time” despite being irrelevant to the story. Kings historically claimed a divine right to their rule, and while that trope has fallen out of fashion, cultural monarchism still seeks to naturalize the righteousness of the elites of today’s society. Our modern princess stories might have empowered women wearing the tiara, no longer requiring to be saved, but it’s the empowerment of the Girl Boss who still functions within an unequal capitalism. She deserves to be the She-E-O; she’s better than those seamstresses making fast fashion out of Bangladesh, and don’t you question it! If you are born into a situation where succeeding in capitalism is essentially out of the question, well, you’re just destined to peasantry. Accept it. Your betters will make all the important decisions about your life. Here’s a fun song about living under the sea to explain why.

See? The peasants are happy because they get to eat the grasses that the corpses of decadent and opulent kings fertilized. Those kings may live longer and have more of their needs met because of their wealth, but the important thing is it’s natural and therefore cannot be questioned.

Democracy necessarily requires equitable access to the functions of power. If someone isn’t able to have their voice heard, then that’s not a democracy. These stories are not subtle about being anti-democratic: they literally have kings and queens in them. We celebrate and romanticize the monarchy because some groups of people benefit from undemocratic structures cementing their neo-aristocratic roles as pseudo-lords within a plutocracy. To even compliment someone as a king or queen is to normalize that these hierarchies are natural and good, and that we ought to celebrate whatever power, however small, we have within them. Who benefits from people thinking that humanity is divinely segregated into natural categories? Certainly not the vast majority of us.

To call me “queen” is to call me tyrant. To idolize a princess is to deify the robber barons. Perhaps instead, Yas comrade!

Freedom sure sounds great, doesn’t it? It inspires whole convoys, after all. There is an entire American congressional caucus dedicated to it! We’re supposed to let it ring, and for that privilege, we are charged a buck-oh-five. There are statues dedicated to the very notion of liberty, and yet it remains vague and undetermined, generally on purpose by those advocating for it. Typically ‘Freedom’ in the political sphere means rich people not having to pay any taxes, but that’s never explicit, and so people often have this vague, fuzzy feeling about the term that’s generally positive. So what does freedom actually entail? Is it more than just feeling secure against the threat of terrorists and commies through lower corporate tax rates?

Freedom, when pressed, is obviously about the freedom to choose. We can’t choose anything if Sharia Law is enforced and we all have to convert to Islam, or the communists have us all wearing the same grey sweatsuit lining up for the same loaves of bread. Freedom means being able to choose between loaves of bread and the freedom to convert to Christianity!! Right? To an extent. Freedom in its most absolute sense would be all the choices from choosing between two loaves of bread to killing yourself. If we are truly free, there are an infinite number of choices available to us at any given moment.

Memes, you’re definitely growing on me as an educational resource

Does this sound terrifying? It should! The freest person in the world is the recovering drug addict. Their entire lives were previously dedicated to all aspects of doing drugs: grinding to get the drugs, doing the drugs, a short grace period to do some wallowing, and then grinding again. It’s a loop that’s hard to escape, but it does happen. When it does, that person has only known a very constrained lifestyle, and now, without any of it, they are free to do literally whatever they want. Maybe they might go back to school, or start working again, or reconnect with their sober friends. Or maybe they might travel, or go to a treatment centre, or move to a new home away from their drug den, or go for a walk or a movie or the library or the mall or a drop-in centre or a counseling session or a swim in the ocean or a music festival or back home to their parents or a cry in the shower or, as has been established, just end it all. These are choices that must be made every second of every day without any idea of when this flood of choice will end. People off themselves all the time in recovery, and part of the reason is the amount of freedom that they have. The experience of absolute freedom is a void of unknown and infinite possibility, an expanse of overwhelming nothingness ahead of you, and you are the only person responsible and capable for taking that desolate void, both outside and inside of yourself, and turning it into a worthwhile life. Alcoholics Anonymous tells recovering addicts to take things one day at a time simply to limit the number of choices people in this precarious and vulnerable position have to make. The existential anxiety of making a choice is so great that many people relapse simply because the miserable cycle of drug use is at least a known quantity and has a degree of comfort in taking those choices away. Anyone calling them a coward for this has never undergone the experience.

Limiting freedom is actually quite healthy for normies too! You ever hear of structure and routine? They’re great ways to stay healthy. People have a hard time making it to the gym when they have to choose to go to the gym, but when it becomes habit, and they are no longer actually choosing to go, they now have a routine. This is actually incredibly beneficial! If someone is feeling low and unable to do much, their bodies will automatically follow the routine they’ve habituated, and voila! They’ve still made it to the gym despite their blues, and you know what? They’re probably feeling a bit better because of it. Obviously the reverse is true with bad habits, but creating a good life is about creating good and healthy habits. Even something like making a list is helpful because it forces our decisions into a box that restricts our choices to the items listed – they get done because we don’t allow ourselves to choose outside of that box. The irony of freedom’s celebrity is that the goal of life is reduce the number of choices we actually have to make on a day-to-day basis; we just automatically make lunch for work the next day, or go to bed at a reasonable hour, or use the healthy groceries that we buy rather than leave them to rot in our refrigerators. Success comes when our lives are mostly automated, and an automated lifestyle is not a free one.

Pictured: successful humans

This seems somewhat intuitive. Has anyone faced a major life choice and thought: wow, this is a pleasurable experience! Or was there a lot of anxiety and catastrophizing about what the future might look like whether you choose this or that? Especially once you realize that not making a choice is also a choice, and allowing the status quo to perpetuate itself is one of those infinite choices you have to deal with. If a choice seems easy, it’s likely because you’ve been culturally primed to accept that choice as typical and normal – and how free is that of a choice, really? Jean-Paul Sartre, notorious philosopher of freedom, tells us we are “condemned to freedom.’ Choosing negates all other possible choices, and is a terrifying, inescapable, and necessary experience.

And I do think it’s necessary! Don’t get me wrong: I’m not against freedom! We must choose. Having someone else making these major choices for us is an unforgiveable oppression. Just, as with everything, in healthy moderation. Even those Freedom Truckers wore their seatbelts on their drive to Ottawa, and had nothing to say about seatbelt mandates, or traffic light mandates, or pants mandates. No one was out there protesting their freedom to not wear pants, only masks, even though the arguments against pants are way more grounded in science than the arguments against masks!

Don’t you just hate them?

So why is freedom, something that actually kinda sucks, celebrated like it’s the fundamental aspect of Western civilization? I mean, I think it’s reasonable to yadda, yadda, yadda over the escape from the tyranny of the British monarchy since the freedom I’m describing goes well beyond the fight for democracy, but I think the Freedom of today has far evolved beyond that democratic rebellion oh so many centuries ago. Given the link between the fascistic elements of Western society and claims of Freedom, I think that much is clear! So what is it? My personal thoughts are that Freedom has come to represent the dream of a meritocracy. We obviously aren’t living in a meritocracy, but if we are Free, then we must be! I earned my life through the choices I’ve made, and if there are outside social factors subtly influencing my position in life, then the value of my merit is lessened. If I am Free, I am not determined. Whether my life is good or bad, it is my own. I have carved out my place in this world, and the only way that that’s going to change is if the commies and terrorists are allowed to come take our Freedoms away. When people talk about Freedom, they aren’t actually talking about freedom at all since, as discussed, freedom is an incredible burden foisted upon us by an uncaring universe. They’re talking about dignity. I matter because I am Free. Their vitriolic shouts of Freedom and spittle aren’t a call for action, but a plea to have the meaning of their actions recognized.

Freedom is a good thing in the same way that democracy and socialism are good things; we ought to have a choice in our governments and our workplaces. We ought to have choices in our own lives even as we aspire to limit them. Those choices can be painful, and an overwhelming amount of freedom is such a sublime threat that I pray none of you ever have to face that kind of dread. Freedom is… fine, I guess. We’ve become kinda weird about it, but that’s because society has become kinda weird. We’ve become so disconnected from the world around us that we actually insist on it now; if the world is connected to me in any way, then what I do doesn’t matter! How broken of a culture is that? Freedom with a capital F has seemingly become the last bastion of being okay with ourselves while all other forms of meaning are being erased by those who profit off our existential despair. This is why Freedom and fascism can exist in tandem. The thing is though, we can create our own meaning without having to believe that we are alone in creating it. Being alone sucks, but being free around other people means respecting their freedom which often means limiting our own. Given we’ve established that limiting our freedom can be a good thing generally, this shouldn’t be seen as a threat, but as a way to lead a happier, healthier, and more cohesive lifestyle.

I am choosing to add this image to this blog, not because it is relevant in any way, but because I want to. Or am I only doing it to adhere to the goal I set for myself in my previous blog? How free of a choice was this really?

Freedom is like eating our vegetables. We don’t want to do it, but we have to, and if we can find a way to make them more appealing by dousing them in the ranch dressing of moderation, that’s probably for the best. What we don’t want is for Freedom to distract us from the reality of freedom. Freedom more often than not needs to be limited, whether that’s to avoid existential dread, to have a healthy routine, or simply to get along well with others. This doesn’t eliminate meaning, but enhances it. Freedom with a capital F is a lie. Freedom with a lower case f is all we have, all we are condemned to endure. Best to make the most of it!

Part I

Vancouver is Dying starts with a threat to its viewers. You are not safe; every day there is a statistically improbable risk that you will be assaulted by a stranger. The cops have been castrated by woke mandates to avoid overt brutality, and so the city has run amok. There are no consequences to the choices people make, so we mourn the passing of a once great city. The reason for all of this… is drugs. Not poverty; not the civil disenfranchisement of a particular neighbourhood; not the modern cumulation of centuries of colonialism. It’s drugs. Possibly woke-ism too, since the defecator of this trash, Aaron Gunn, literally says that the Left believes opiates are a good thing, but he focuses on drugs as the root of Vancouver’s degeneration. Drugs, we are told, are bad.

Lest we forget!

Despite being the alleged cause of everything evil that’s happening in Vancouver, Gunn doesn’t actually spend all that much time talking about them. What is a drug? Alcohol has been shown to be the most destructive addictive substance, but I guess alcohol is irrelevant to the Downtown Eastside (it’s not). Both sugar and caffeine hit the same dopamine receptors in your brain as crystal meth, but those also don’t count (how many people reading this rely on caffeine to enable their daily functioning?). We can also safely ignore process addictions too, like gambling and video games. When Gunn talks about drugs, he only means the highly unregulated ones, the ones they don’t advertise on TV. Seeing the harms of addiction in a wider context of mass consumerism might lead to… a criticism of capitalism! And we can’t have that.

So of course Gunn avoids that context to the best of his ability. In the few brief interactions he has with active drug users, he asks one what she thinks about addiction. She brushes off the harms that everyone already knows about with street drugs to talk about global addictions, like the equally suicidal addiction humanity has with oil and gas, or the addiction to money in the financial markets, or the addiction to consumer goods we might indulge in after losing our life’s purpose during a midlife crisis. Rather than discuss the threads linking micro and macro addiction, Gunn says, behind her back, that she must be in denial. She didn’t deny that her drug use was harmful; she just wanted to talk about the context as to why all of these problems exist, and Gunn absolutely does not. So he calls her delusional without giving her an opportunity to respond – but who cares; she’s just a supid junkie, right?

Only one of these counts as a person.

According to Gunn, addiction is a silo that only impacts a ‘certain type’ of person, and isn’t connected at all to the culture or global habits surrounding it. So where does it come from? Why do people use drugs? Drugs seem kind of bad, so how come so many Vancouverites… sorry, people specifically in the DTES and nowhere else… how come they do the drugs? Par for the course, Gunn doesn’t really explain. He makes one inference, and expects the viewer to figure it out for themselves.

The closest Gunn comes to explaining where drug use comes from is by talking about the choices that some homeless people make to stay in the street. Our old friend Colonel Quaritch has the unmitigated gall to suggest that it’s easy to get housing in Vancouver (as a social worker, I found this to be particularly offensive), and Gunn doubles down on this by showing that there has been 1,400 new supportive housing built over the past four years, with 350 new ones being built. Of course, those 1,400 are already full (the waitlist for supportive housing is a couple of years), and there are an additional 2,000 homeless people that need help, so his optimism is… misplaced. We can also combine his bullshit with another ignored statistic that about 7,000 housing units are in need of replacement, and we can see that the rumours about the challenge of housing in Vancouver are in fact true. Turns out it is expensive and difficult to find housing in Vancouver! Who could have guessed!?

I will put this in every single one of my blogs from now on if I have to.

Okay that rant was mostly for my own benefit, but let’s return to Gunn. He wants to show that the chaos is a choice – that the option for stability is there for those who want it, but that people live in squalor and disease because… they’re crazy, I guess? A DTES resident tells him that people sometimes choose to live in the streets because of the restrictions in a lot of the supportive housing units, and then that’s enough for him. No point in exploring what those restrictions might be, or what the benefits of the streets might be otherwise, just enough that we have captured a DTES “resident” confirming what we already know. People who use drugs are just completely irrational.

It turns out though, that even people who use drugs are rational in their choices – they are just too often limited in the choices they can make. If a drug user has a choice between using drugs in such a way that it is likely to kill them, or to use drugs in a way that is likely to not, they’re going to choose the way that allows them to avoid death. Rational! Same thing with homelessness. If we talk to people who do choose that lifestyle, they are often fleeing violence that is pervasive in shelters and some SROs, or they want to live in a community of mutual aid amongst their peers without officious oversight. The restrictions that Gunn avoids talking about are typically restrictions on visitors, meaning that your loved ones aren’t allowed to visit. This means you essentially can’t have a partner or children or friends. If I foreshadow a bit that the opposite of addiction is connection, then we can see that these restrictions would actually encourage drug use rather than help eliminate it. It would be rational for someone to choose their loved ones over rat/lice/bedbug/cockroach infested housing, wouldn’t it? Gunn even acknowledges that a lot of the housing is awful, that it’s filled with drug dealers and drug users, but then seems vindicated in degrading homeless people when he’s able to confirm that people don’t want to live there because of that very awfulness. He doesn’t offer a clarion call for better housing in more suburban neighbourhoods where people might escape violence, addiction, and poverty because presumably that would entail the spread of their disease into the ‘purer’ neighbourhoods.

Good miniseries on this very topic!

If people don’t use drugs because they’re just cuckoo-bananapants, then why? It’s a question that should have been at the forefront of anything trying to be a documentary about drugs.

The secret they don’t tell you about drugs is that they’re not actually bad. Drugs are amazing. You’ve likely at least had sugar, caffeine, and alcohol, and most people have a lot of fun with those things! The trouble with drugs isn’t that they’re so amazing that they become addictive, it’s that they’re a problem for those people whose lives are so awful, so that when they do take drugs, their amazing-ness brings them to about normal. Heroin feels like a warm, loving hug; imagine what that must be like for someone who has never felt a secure connection. The first experience of drugs that people who often become addicted is usually, “this must be what everyone else feels like all of the time!”

Addiction typically begins around adolescence when teenagers are supposed to be learning how to cope with complex emotions, and if someone with a lot of complex emotions learns that drugs are an incredibly effective way at dealing with them, that’s how they learn. Just like it’s hard to learn a new language once our first becomes so ingrained into our way of navigating the world, so too is it a challenge to learn a new way to process our emotions once we’ve already established something that works. The physical dependence of drugs can be overcome in a few days, and for drugs like crystal meth, you literally just sleep it off and then you’re done. The psychological dependence, the need to numb yourself from all those accumulated feelings, that’s what causes relapse. You may have heard that an addiction is a behaviour that continues despite negative consequences; well, the negative consequences of not using are often worse. Feeling decades of trauma all at once when the drugs wear off is more often than not still worse than any infected absess. Drugs are not the problem of addiction. It’s just that people with addiction have drugs as their only workable solution to help them cope with what they’re going through, and it’s hard to learn other ways – particularly when drugs work so well and so quickly. Some call addiction a learning disorder rather than a disease for this very reason.

When I was a child, I had a fever. My hands felt just like two balloons. Now I’ve got that feeling once again. I can’t explain, you would not understand; this is not how I am!

Rat Park is an experiment that sought to question the original idea of addiction. We once understood addiction as absolute – a rat was put in a cage, and had two options: a regular water, and water laced with cocaine. Those rats consistently chose the cocaine water until they died. Rat park was an alternative: rats were put in a cage with tubes and balls and other fun rat activities and, most importantly, with other rats. The two water options were the same, but these rats only had the cocaine water every once in a while. The rats lived full and healthy lives, and occasionally got to have wild parties when they opted to go for the cocaine water. Remarkably, rats from the first cage could be put into Rat Park, and they would lose their addiction relatively quickly. To sum up, it’s never been about the drugs, but about the lives of the people who use them.

What if we understand addiction as a response to something rather than the problem itself? Looking at process addictions and less stereotyped substances might become relevant to our thesis. Global patterns that impact culture might contribute to the so-called disease. If we are told to always be consuming more and more to avoid loneliness, grief, to find meaning, then perhaps a comparison to a midlife crisis sports car is actually quite apt, and it is Gunn that is actually the one in denial. What is addiction a response to? If it is getting worse, what is going on in the world that is exacerbating it? I guess if we never ask what addiction or drugs are, then we avoid that pesky subject entirely.

Enough trauma can manifest itself anywhere to produce an addiction, but the most visible problems from it sure do seem to crop up in one particular demographic. I’m sure it’s nothing!

Drugs start out as the rational choice to cope with childhood trauma, to the point where drugs can even save someone from suicide. That becomes their only method of coping, and then they become stuck in that lifestyle even past the point when its consequences start to outweigh its benefits. Ending drug use is only ever really an option if the person has meaningful activities and connection waiting for them on the other side, in an environment stable enough to maintain it. Do police and jail sound like the optimal environment to provide that? Is Gunn right that we should be bullying people into quitting drugs? Or should we recognize that a sober lifestyle just isn’t a reasonable option for a lot of people given their circumstances within capitalism, and do our best to support them in the world they’re stuck with, recognizing and respecting their rational choice in opting to live this way? Perhaps we could make sure that the drugs they take don’t kill them, since they’re human beings still worthy of dignity, perhaps more worthy given the wars they’ve lived through.

Fuck them, says Gunn. They will live and die as he decrees. Join us next time, when Aaron Gunn will try to suggest that having more harm for people who have endured so much already is a good thing actually.

Part III