Vancouver is Dying. The title of this appalling video evokes so much – social decay, grief for the loss of a vibrant city, and, of course, quite literally in the number of opioid deaths that Vancouver has been suffering since the Public Health Emergency was declared in 2016. From a certain perspective, it rings of Canada being “broken“, another pithy right-wing talking point that evokes the trendy, new conservatism cropping up around the world. Vancouver needs a rejuvenation; what was once great about this city has been lost, died even, and that greatness needs to be reclaimed. A call to arms for the nostalgic toward a never elucidated golden age. MVGA.

This is a real hat being sold right now. Hold on to your butts, eh?

But as I said, Vancouver is literally dying. Toxic drug deaths have more than doubled from 994 when the emergency was declared in 2016 to 2,272 in 2022. There is a catastrophic need for change, and everyone is going to have an opinion on what that change ought to look like – whether a return to a foggy idea of a bygone age, or an attempt at something new. Some opinions will be based on historical trends, data, studies, and the needs of those most impacted as described by them, and others will be based on moral panic. Vancouver is Dying is firmly entrenched in the latter, and while that may seem unfair given its noble misnomer of being a “documentary”, I am dedicating several blogs to breaking this shit down, and I expect my biting sarcasm is only going to get worse.

Vancouver is Dying is a lot. It’s only 55 minutes long, and even watching on 1.5x speed, it took me a full day to finish because I had to keep stopping it out of anger and disbelief. I can’t do this response all in one go, and rather than make a failed attempt at cramming too much into one article, I’m going to break it down thematically to make sure I’ve vomited all my opinions about it onto the page (screen?), and my stomach can finally settle.

Strap in, folks!

I’m beginning with its focus on crime. I see this as a good place to start both because the propaganda itself begins there, but also because its manipulation of facts is the most obvious in this case. Let me give you an example: Our Hero and creator of this nonsense, Aaron Gunn, meets with a “leading crime analyst” for the Vancouver Police Department. After telling him that there have been about about four stranger attacks a day in Vancouver in recent years, she then tells Gunn, and I quote, “Your likelihood of being a victim of a random assault is one in four if you are a Vancouver resident.” Let that sink in. Vancouver has a population of about 675, 000 people, and there is a 25% chance that we will be assaulted? I feel like the number of stranger attacks would be a lot higher than four per day if that was the case. That is an insane statistic. If there are four assaults a day, that doesn’t mean that if you go out of the house, there is a one in four chance you’re going to be assaulted. There’s a four in 675, 218 chance you’ll be assaulted, and that’s only if the assaults are truly mathematically random. That is significantly lower than one in four. Math! Maybe our “leading crime analyst” misspoke – Vancouver would truly be dying if our leading crime analyst for the VPD can’t coherently analyze statistics! To give her the benefit of the doubt, I don’t want to suggest that she is actively misleading people because maybe she’s not – I want to suggest that Gunn is actively misleading people because he left that quote in his show, and his only response is “wow.” No follow up questions, no clarity on what 168, 804 daily stranger attacks would actually mean for the city, just wow. And so I too must deliver a similar message: wow.

It doesn’t help that one of their inside-scoops on policing is coming from a less handsome version of the villain from Avatar.

Crime is scary. Even without the absurd hyperbole, stranger attacks are some Texas Chainsaw Massacre shit. And we have to know how this fear is impacting the world around us, so Gunn cites a statistic that 44% of businesses are saying that crime and public safety are the top issue they’re dealing with. Of course, he doesn’t cite the top concern, which are permitting, licensing, and red tape issues at 50%. And I have to imagine the crimes businesses are thinking of aren’t actually stranger attacks because that is mostly irrelevant to their day to day. They care about things like graffiti, theft, and destruction of property. Businesses give a fuck about how they can make money, and crime is obviously going to be a threat to that, but only very specific types of crime. For a context that Gunn will never give you, the options available on this survey are: licensing/red tape, housing, crime, economic policy, and taxes. These options don’t seem like they would be entirely relevant to the subject Gunn wants to talk about, yet this is still the survey he cites. Gunn is trying to frame crime as this serious public concern, and uses something that doesn’t even list climate change as an option. He’s using something he knows is going to have an inflated number since it’s being asked in a very specific context, and it doesn’t even end up being the greatest concern among the milquetoast social problems listed. It’s kind of like saying that Napster is the greatest threat to civilization by citing Metallica. For comparison, across Canada around the time when this swill came out, the top unprompted concerns Canadians had were healthcare, inflation, and the environment. Crime was not listed.

The other thing to keep in mind is that concern over something does not necessarily translate into that thing being a real problem. I could be scared of ghosts, that doesn’t mean that I’m actually under any kind of real threat. Luckily, Gunn pulls out all of the statistics comparing today’s crime rate to that of… 2018 and 2019. And it’s higher, sure – I’m not going to contest his data on this one, because ultimately it’s irrelevant. Of course crime rate is higher compared to those years, and it’s fairly easy to guess why. What was the biggest difference between the years 2019 and 2020? And guess what Gunn never mentions throughout his entire polemic?

Nothing to see here! Move along!

I am not going to dignify that with an actual answer, because the context of the last few years is so universally obvious that I can’t actually tell if its omission is more egregious than suggesting there is a 25% chance I’m going to be attacked by a rando each time I walk out my door. But that’s exactly the point. If you start talking about the context surrounding crime and why it might be happening, that’s going to challenge any maliciously idealistic solution you might think of.

Gunn wants there to be more police. It’s the solution for recidivism, stranger attacks, drugs, you name it, the police will solve it. When you see every problem as a nail, you’ll always go for the hammer. That’s what this paucity of context provides – justification for brutality. Gunn is quite specific: he wants the return of “consequences” for people’s behaviour. Police aren’t supposed to be “friends” with the public – or, I suppose, certain populations within the public – they’re supposed to control the population the only way they know how.

With Pepsi!

Gunn’s cartoon villain of a retired police officer gives the answer. Some time in the 1990s, things changed and cops had to be nice; they had to be friends even if the people they were policing didn’t want to be friends with them. This was apparently a bad thing. They are explicitly saying that police need to be crueler to the populations they are policing. Since citations are only a ‘sometimes food‘ in this parody of a documentary, Colonel Quaritch doesn’t actually provide the specific policy that changed. I looked online, and the best I could find from that time period that suggested a kinder approach to policing was an increase in the educational requirements for police, and a Chief Constable walking in a Pride parade. The additional kindness required seems to be implied, I guess. Maybe a policy exists out there that demands the pussification of the VPD, and I would read it and surely condemn it, but from what I found, it just looks like they just can’t be homophobic, dumb bruisers anymore. Truly a tragedy.

The police have had it rough. They can’t “stop and talk to people in the street” anymore, referring to carding, a practice that is notorious for its disproportionate impact on darker-skinned folks, and has no actual evidence to support that it does anything to reduce crime. They were also almost defunded, but then weren’t, and have had increasing budgets reliably for years. They are one of the most expensive police forces in Canada (per capita), but even suggesting alternative approaches to crime means that we’re blind to the danger of all those “nails” out there that need a hammerin’! This isn’t an exageration – Gunn is clear with the audience that the police never lost a cent, but that just the idea of Defund the Police demoralized the poor, fragile police department. Their feelings were hurt that other alternatives might be needed to address these social problems that we’re facing, and so their budget was saved. Stranger attacks still increased regardless of this increasing budget, but that’s for reasons that must not be named – but somehow is still maybe related to those dastardly impotent abolitionists?

So… carry on as normal. I’m sure that’s working out great for everyone equally!

So what constitutes a nail? It’s so damn important that we hammer those fuckers, it sure seems like it would be important to determine what we’re looking for. According to Gunn, the problem is the residents of the Downtown Eastside of Vancouver. When discussing the increase in stranger attacks, it’s not that more and more people are becoming desperate due to some unnamable global force, but that the DTES is “spreading.” Literally: “What was once contained to the Downtown Eastside, is now spreading into the rest of Vancouver.” It’s a phrase that’s thrown up more than once. It’s not that people in wealthy neighbourhoods could possibly commit violent acts, it’s that the DTES is a virus. They are coming for you. They run out to assault the ‘normal’ citizens, and then return to “hide in their tent cities” where they’re hiding weapons and drugs up and down the street; “You can only imagine what else is lingering nearby.” Spooky, scary shit!

This is what people mean when they talk about a thin blue line. There are real citizens who need to be kept safe, and those on the other side who only serve as a threat, who dirty the city, who don’t count as ‘real’ residents – as Gunn is clear when he literally puts “resident” in quotation marks when describing a homeless person. “These people” will never learn when they keep getting away with all their crimes – another quote. The smoke from this garbage fire is not subtle. When we talk about public safety, we have to be clear in whose safety we’re talking about, and safe from what threat. Safe from toxic drugs? Safe from police brutality? Safe from the elements? Fuck no! We need to be safe from them. They are the crime. They are what’s scary.

If only there was some visible way to tell which groups of people were evil since nobody has devil horns in real life! What could possibly give us a visible clue about how to divide groups of people into morally defined categories??

I don’t need to tell you the racial makeup of the residents of the DTES. You can guess. Much in the same way that Donald Trump spoke about “Chicago” to describe the threat that Black people pose to their whiter counterparts, so too the DTES becomes shorthand for the threat of BIPOC to the rest of Vancouver. These nails are not non-descript.

Gunn wants to be clear though. The police are not racist, nay, cannot be racist because racial diversity exists in the police board. Sure. But that’s not how systemic racism works, which Gunn would know if he ever actually looked into opposing viewpoints. Systemic racism is the idea of a thin blue line that needs violence to enforce – when you have a them, they will always, always, always disproportionately look different from the mainstream. You can avoid sounding racist by hiding it in racially-neutral language like Chicago, the Downtown Eastside, or criminals, but the clue really should have been describing any group, even one defined by city limits rather than skin colour, as a fucking disease. It doesn’t matter the tint of the person advocating for that because it’s the methodology of the entire system that’s the problem.

Okay now point to the place where the racism is! You can’t!

What happens if we look at context? What happens if we abandon our nail metaphor and look at other factors that might contribute to an increase in random, violent crime? One thing that Gunn never mentions is that police-involved deaths have risen 700% since 2012. Maybe that would be interesting to consider in the context of police allegedly being forced to be friends with the DTES residents.

Oh, and yeah, everyone’s supports got canned for two years. They weren’t even running Alcoholics Anonymous meetings! You couldn’t see your doctor; you couldn’t see your friends or family; you couldn’t even see your coworkers. Everyone’s lives shut down in an event that apparently has no impact on the increase in violent crime. Police can’t stop a disease, only human beings defined as a disease!

Maybe we should be focusing on rebuilding connections that were lost during that time? Or revolutionizing the way people get mental health supports, or adjusting the way we live to the point where mental health concerns are reduced proactively? Maybe if people got sick leave, or had secure employment, or a better safety net was in place, more people wouldn’t have succumbed to desperation and lashed out accordingly? Maybe those things could be addressed!

…I have no idea what these are supposed to be.

But Gunn doesn’t want context because he has an agenda. He wants more, violent police. He is explicit in this. I’d show you clips, but I don’t want to give him the traffic, so hopefully my quotes show how open he is about emboldening police in their brutality toward a particular demographic of people. He wants the police to be more violent toward drug users because, in his words, he cares about them. He wants to literally bully them into abstinence. Perhaps he wants the police to violently control other social ills as well, but what he explores next is drug use, so that’s where we’ll go too! Stay tuned while I go cry in the shower for a bit.

Part II

I assume you had a life before we met

Filled with love, pain, victories, and defeats

But for me your story began when I entered into it

A transient visitor of your present

Your past existed solely in stories, your future in dreams

It’s alluring to assume that your life became frozen in time when I left, a cross-section of a whole calcified into my comfortable solipsism

.

I know now you had a life after that insular present

Filled with more pain, your victories warped to accommodate it

My solipsism violently denied

.

You bore your cross while my back was turned

Not our sins, but mankind’s shame, weighed heavy on your shoulders

Stumbling toward your needless crucifixion

.

The news of your passing is no gospel

A martyr without a cause, a death without passion

Your suffering brings no redemption; we are not yet saved

We continue to drift along without you, oblivious

Your glory exists only in memory of the names once held by statistics

.

In gratitude for that memory,

RIP Vir Thongpheng, February 28, 1979 – April 6, 2023

The Left often gets labeled as the sentimental side of the political spectrum. They are the bleeding hearts, after all – shedding tears over every little injustice, naïve about the realities of the world. The Left doesn’t even really deny this, either. They will often use far-off injustices to try to shame the Right, attempting to claim an emotional universality. It’s normal to weep over the corpses of strangers on the other side of the planet, and if the world doesn’t weep with you, it’s because there just isn’t enough empathy and compassion. If the world cared a teeny bit more, then we would have that world peace that everyone keeps talking about. So really, it’s unanimous – the Left is too emotional, and the Right isn’t emotional enough. Bipartisan agreement means it must be true, right?

Karl Rove, the Deputy Chief of Staff during the Bush Jr. years and one of the architects of the Iraq war, famously quipped, “Conservatives saw what happened to us on 9/11 and said, We will defeat our enemies. Liberals saw what happened to us and said, We must understand our enemies.” Now, it might be argued that the liberals here are more emotional because they are presumably caring about the terrorists and want a more compassionate response, whereas the badass conservatives are leaping into action to solve the problem. But like… even on its face, the liberals are being painted here as the more cautious and cerebral of the two groups, no? Regardless of the motivation, they want to spend some time thinking on it. The impulsive action is in most other cases derided as the more emotional of the two actions described by Rove. Our gut reaction is the emotional reaction, and particularly in heated situations, the more rational thing to do is slow down, breathe, and try to understand the situation before saying or doing anything.

Pictured: a typical leftist bear throwing a tantrum

The Right does this often. Don’t try to understand why crime happens, be tough on crime! Don’t bother figuring out the root causes of addiction, force the addict into treatment! The more cynical leftist might argue that the Right is suggesting these paths after Machiavellian deliberation, recognizing that capitalism requires an under-class, and freeing people from the bondage of trauma and poverty would free up the working class more broadly, lowering the profit margins of the wealthy. I think the simpler and more likely answer is that the Right is being driven by its emotions, and coming up with action movie policies based on horror movie fears. Crime is scary! Addicts are scary! We need to get rid of them fast before they get us! While it may appear that the Right is often angry at these things they’re actively choosing not to understand (anger obviously doesn’t count as an emotion, but more on that later), that anger is an obvious mask for the underlying fear of the bogeyman driving their political agenda.

Frankly, that is probably enough evidence that the Right is more emotional than the Left, but it actually goes much deeper than that. Jonathan Haidt is a social psychologist who helped found the Moral Foundation Theory, which articulates that human beings have moral beliefs embedded in us that drive our moral perspectives. They are care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, and sanctity/degradation. While the list fluctuates, we’ll stick with this version. According to Haidt, the Left prioritizes care/harm and fairness/cheating to the detriment of the others while the Right will accept them all about equally. We’re not going to explore the validity of Moral Foundation Theory today, but I think it’s safe enough to accept it on its own terms for our purposes in this article. The Right has a wider degree of moral options than the Left.

In order for this to be moral, she needs to be loyal to him as the patriarch of the family, otherwise this image is a sinful mess.

The thing about morals though, is that they’re emotionally driven. We are angry at injustice. We feel contempt for the socially disruptive. We are disgusted by the flagrant. There is no pool of objective morality that we draw from whenever we see some moral violation; we have an emotional response that we then define as moral based on our cultural upbringing. That’s how even though morality can shift quite radically across cultures, there is enough truth to the Moral Foundations Theory that some version of each appear pretty abundantly across the world – again, we’re not getting into the problems of the theory, and generalities are enough for today. All humans have basically the same emotions; therefore, all humans have basically the same bases for their morality (however it may develop within a local framework). The emotions line up quite nicely: love with care, fear/anger at harm, attachment with loyalty, indignation at cheating, reverence for authority, and disgust at degradation. Haidt is actually quite explicit in this as he develops the theory.

So if morals are emotionally driven, and the Right is driven by a wider set of morals, then the Right is inherently driven more by emotion. This makes a lot of sense. If you consider all the attempts to justify the existence of the LGBT community by the Left using facts and logic, they very rarely make any kind of impact on the Right. That’s because it’s not facts or logic driving the Right’s perspective: it’s disgust. They see LGBT people as degrading society. Same with drugs, same with sex work; pretty much all the things we might consider vice, the Right thinks is gross. That’s why they don’t want to find ways to live with these things, like through tolerance or harm reduction, they just want to get rid of them. If you saw a spider next to your plate at dinner time, you wouldn’t want to find a way to live harmoniously with that spider while you ate your meal, you would need to get rid of it. That’s the attitude the Right takes toward human beings with lifestyles alien to their own. It’s disgust. It’s emotional. It’s not driven by reason.

Maybe it would be more appealing if we knew for a fact that the spider identified as the gender it was assigned at birth

Same thing with authority. The Left isn’t actually against the idea of authority. Mikhail Bakunin, one of the founders of modern anarchism and thus not a huge proponent of authority as it is traditionally understood, said, “When it is a question of boots, I refer the matter to the authority of the cobbler; when it is a question of houses, canals, or railroads, I consult that of the architect or engineer. For each special area of knowledge I speak to the appropriate expert. But I allow neither the cobbler nor the architect nor the scientist to impose upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and verification.” It’s the difference between Anthony Fauci and Donald Trump during the worst of the Covid-19 pandemic. Americans on the Left listened to Fauci because he had decades of experience in public health and immunology. Fauci himself as a person was irrelevant – it could have been anyone saying what he was saying; the experience and expertise were what mattered. The Right listened to Donald Trump because he was their leader, a moral trait he leaned into hard. Whenever he got anything wrong, it was forgiven because emotional reverence supersedes worldly concerns. Not to say that Anthony Fauci is infallible, or that the experts can’t get it wrong, it’s just that the motivation for the Left to respect an authority isn’t as emotionally driven as it is for the Right. The Left doesn’t have the same moral component to their respect for authority, therefore they also lack the emotional component.

So, if the Right is far and away more emotional than the Left, why does the myth of their stoic resolve win in almost every instance? Why is there bipartisan agreement that the Left is a bunch of whiny babies? I don’t have a concrete answer, but my personal theory is that emotions have a branding problem. When we think of emotions, we think of a woman crying or throwing a hissy fit. We don’t think of a manly anger (likely masking a fear), or a righteous indignation, or a social disgust – we think of girly girls who can’t handle a hard reality. The perceived stoicism of the Right is driven by essentially an anti-feminist hyper-masculinity that demands a numbness to the things the Left might care about. When men get angry enough to punch a wall, that’s not being emotional – that’s being tough. When the Right thinks two dudes holding hands is gross, that’s not emotional, that’s Godly. The Right can’t be emotional because emotions are for girls, and the Left has already claimed feminism. The Left embraces this divide because it’s like, “Heck yeah! Emotions! We’re girly feminists who cry sometimes and that’s empowering!”

This must be that Critical Race Theory that everyone keeps talking about

So how do we rectify a situation where the political ideology that is actually the more rational denies that categorization in favour of leaning into the Bleeding Heart narrative? How do we convince another political ideology that has severed itself from any perception of emotional “weakness” that most of its talking points are actually based on those same emotions they’re trying to hide from? We need to be honest about our emotions, and have a greater understanding of how emotions are infused into many areas of our lives that we might not fully understand. And also, that it’s okay to have emotions! You can think gay sex is gross – I promise you, you won’t be canceled. Just don’t have gay sex! It’s easier than you think! But it becomes a lot harder to justify moral impositions on society when we know that those morals are only grounded in our wholly subjective emotional responses. If I think salmon is gross, how monstrous would I be to make sure no one is ever allowed to eat salmon again? As for the bizarre hypocrisy of the Left? I dunno man, the Left is just weird.