Archives for posts with tag: ethics

While perusing the search terms that people have used to stumble across my blog, I discovered two things. One, people actually use Bing, and two, at least one person out there is wondering, “Why is bidet immoral?” Since that led them to read my blog, I figured that as a man of the people, I should give the people what they want, and investigate some of the clandestine affairs that bidet gets up to.

According to Wikipedia, the go-to source for half-assed research, a bidet is “a plumbing fixture or type of sink intended for washing the genitalia, inner buttocks, and anus.” So what might be considered immoral about a sparkling clean anus? Let’s make something up on the spot, shall we?

The bidet is a luxury item. Put together by hard-working blue collared men and women, to be used only by the wealthy elite. You won’t find a bidet in a trailer park, and as such, the bidet is a perfect example of the income disparity between the rich and the poor. Fabricated porcelain chip by porcelain chip by the calloused hands of Joe America, his struggle becomes sullied by the taints of the 1%, their trickle down awash with bits of poo.

Another way that the bidet could be considered immoral is if the water is shot out with enough force and hits the right spot, theoretically it could break a woman’s hymen. In cultures where virginity is considered sacred instead of ridiculed, this could pose a problem for her. Alongside horses and over-zealous kegels, the bidet is one of the leading causes of non-sexual hymen-breakages.

Lastly, bidet is a French word that means pony, implying that a bidet is to be ridden as such. Which is… kinda gross.

Thus concludes the immorality of bidets. I hope you have all taken something away from this, and will never, ever use a bidet again. Or douche. You shouldn’t douche either.

Normally I like to direct my condemnations toward atheistic and secular modes of thinking. Not because those beliefs are wrong, but because I think there should be more critical thinking in that area outside of the typical “godless, amoral monsters” attack that is too easily repudiated. The God-Shaped Hole argument has some validity, but that’s another blog for another day.

Today I’m going to bat for the other team, and give a couple of examples of things I find wrong with religion specifically, that don’t exist outside of the religious realm.

The first issue I have with religion is the hypocrisy. This centres mostly around morality:  religion is, at its foundations, a strict guide on how to behave. However, as I illustrate in my previous blog post (https://blogforchumps.wordpress.com/2013/08/16/subjective-morality-its-all-weve-got/) we choose our own moral code, and the rules of holy scripture become less of a rigid set of ethics, and more of a timid suggestion.

This wouldn’t be as much of a problem if people admitted that they were using those rules as suggestion rather than as stone cold fact. But this is not often the case, and people will defend adamantly that they are absolutely correct in their way of thinking because their way has fancy words like “Thou” and “Shalt” in it. This is despite these people either glossing over or downright ignoring the Thous and the Shalts that contradict some of their other firmly-held beliefs.

Atrocities may be committed in the name of secularism and atheists may hold atrocious beliefs, but since they don’t have a rule book that says otherwise, it can’t be considered a hypocrisy.

The other issue that I have with religion is the notion that only things that make us miserable can be considered morally acceptable, and if it feels good then it must be wrong. This is of course an exaggeration, but it’s still true to some extent. There is the puritanism, the guilt, the asceticism, and in the extremes we have the self-flagellation, the sexual mutilation, etc. associated with religion, and because of that association, these are seen as morally proper conduct.

This stems from the belief that religion should be a restraint on the natural urges of human desire, and yes, some restraint is a good thing. But humanity seems to like taking things way, way too seriously, and because of this , this way of thinking has far surpassed reasonable levels. It has even gotten to the point where we have secular beliefs that have been created by this “misery leads to morality, and pleasure leads to sin” way of life, such as sex is bad, drugs are bad, and veganism is somehow a good thing.

I’m not advocating hedonism, but religion’s restraint on basic human urges and desires needs to be examined a little more thoroughly. WHY do we slut-shame? WHY is marijuana illegal? It wasn’t secular thinking that led to these beliefs, and yes, an argument can be made that patriarchal cultures lead to slut-shaming, but where did the belief that sex is wrong come from in the first place?

When I think about critiques of religion, and there are many, I always think of John Lennon asking us to imagine a world without religion, and I do, and I believe most of those critiques would still be around. However, I don’t know if these two issues that I have raised would be. There are obviously moral regulations that people can be hypocritical about in secular circles, but no ethical rules are as absolutist as religious ones, which makes the hypocrisy that much more apparent. And you know, maybe humanity would find a way to severely oppress our natural desires outside of religion, or maybe we would simply be content oppressing ourselves in other ways, but who knows.

Who knows?

 

Post-script: I’m not saying that religious ethical beliefs are bad. I’m saying that embracing some and renouncing others is hypocritical if you also suggest that all of those rules are good and proper. Also, vegans, I’m just teasing you. Hugs and kisses!

To qualify what makes a religion, we must first attempt to describe what a religion actually is. It’s not actually all that easy, and if you’ve ever taken a religious studies course, you know you always spend the first week going over what makes a religion, and the whole point of the exercise is to prove to the students that you basically can’t describe religion, because it’s so varied across the globe that to narrow it down to a single descriptive phrase is pretty much impossible. For example, saying that to be religious means to believe in a transcendant, all-powerful God or gods means you’re neglecting Buddhism, Taoism, and many native religions.

However, the point of this little write-up isn’t to convince you that describing things is hard, but to rag on douche-y Atheists, so let’s get on with it. I’ll give a few examples of what I believe to be the key points of what makes a religion a religion before we move on to the good stuff.

Community: religion offers a home base where like-minded individuals can come and feel welcome. This community supports each other, helps through grief and hard times, and is there for guidance whenever one of their congregation needs it. Humans are social creatures, and religion offers one of the easiest means to be a part of a group. Atheists may have a tight knit circle of friends, or a sports team, or any number of groups that offer the exact same benefits, but atheism on its own is not something that offers that kind of social relationship.

Mythos: Basically, stories. Stories that offer a truth. Not necessarily the literal truth, as many fundamentalists would like to believe, but a different truth. A truth that transcends objective reality and offers something more. A different way of looking at life. The story of Job isn’t the historical telling of a guy who has a really bad day, but it does offer a way of looking at life when things are rough. Have faith that things will get better. Become Job when things are bleak. You don’t watch Die Hard and think that it’s a depiction of true events, but if you were ever locked in an office building full of terrorists led by Alan Rickman, you’d certainly want to aspire to be just like John McClane.

Meaning: The Whys and the Oughts of the universe. Science can give a very convincing How, but does not even bother with Why things are, or whether or not we Ought to do one thing or another. I’m not saying that How isn’t a very important question we should be asking, but Why and Ought are equally important. Many of the mythos discussed earlier are attempts to answer those two questions.

I could go on, and even a list like this is debatable, but now it’s time for the nastier aspects  of religion that for some reason Atheists want to emulate.

Dependency on others for salvation: the same way that church goers rely on God, or the Pope, or their priests to decide what’s best for them, Atheists will rely on Scientists to save them. I capitalize Scientists because it’s never physicists, or chemists, or botanists who will save us with their carbon-reducing plants, but just Scientists, like there is a group of people in lab coats with bad haircuts hiding in an underground lab using Science to make a machine that will hack the God damned planet and magically fix everything.

What they fail to understand is that Scientists are people just like you and me, who need jobs to support their families. So that guy in the lab coat isn’t sweating over a population-control-but-somehow-not-genocidal machine, he’s working for McDonald’s too but instead of flipping burgers he’s making a better tasting McNugget. Or the Pentagon, or wherever will pay him the most money. Because that is how the world works. For every scientist working on cold fusion, there are thousands more working on how to extract oil from the earth in a more profitable manner. If you honestly want the world to be a better place, and this goes for everyone, do it yourself because nobody else is going to do it for you. Don’t assume that simply because your ideology is different that somehow this makes you responsible for the world becoming a better place (it’s not and you aren’t).

You might say, “Oh but Danny, Science relies on this little thing called The Scientific Method, and that makes it infinitely superior in every way to any other way of thinking!” First of all, the coolest science of all, theoretical physics, is literally really smart dudes MAKING SHIT UP. Science, at least in that field, has gotten to the point where the scientific method isn’t even valid anymore. Soft sciences are far too complex for it to truly work, chemistry will either poison us or blow us all up before it saves us, and the medical sciences are just a bandage for the world’s woes. Nobody cares about math. Join an activist group or start handing out pamphlets calling for a violent revolution; anything but sit on your ass feeling smug about your choices in belief.

Utopianism: Now this probably made up word refers to the idea that since your ideology is obviously right, if everyone just embraced it, the world would become perfect in every way; rivers would run honey, birds would chirp in tune to Lynyrd Skynyrd songs, and everyone would be having one long continuous orgasm. This is a commonly held view among religions, hence why conversion and a rather mild dislike of infidels are often major themes. Similarly with atheism, the view is that if everyone would just stop taking their crazy pills and embrace glorious reason, then we could all start with that wonderful sounding orgasm and get on with our lives.

This line of thinking brings up the whole Us versus Them mentality, and how They must be eliminated. Richard Dawkins and Sam Harris, two very prominent Atheist philosophers, openly advocate waging bloody warfare on religious peoples, and how even moderates shouldn’t be tolerated on the path towards illuminated reason. That is obviously an extreme example (however prominent), but there are many seemingly minor disallowances as well that are debated frequently in the secular world. Burkhas, turbans, building an Islamic community centre within 10 miles of the 9/11 rubble… This alienation leads only to more aggression, and problems escalate.

You have to keep in mind that everyone is a different human being, with different experiences and different cultures. No one will ever agree fully on anything; that’s just not how people work. If people were able to agree on the simplest of facts, then we wouldn’t have so many different sects of Christianity, now would we? On the secular side of that coin, you could look at the old grandfatherly wisdom that states, “if everyone wanted the same thing, they’d all be after your grandma.” Getting everyone to agree on one thing, especially something huge like religious belief (or lack thereof), is impossible. Even if you genocided your way to the top, there would never be an accord. If there is going to be any hope of harmony on this forsaken planet, it’ll be through a form of subjective acceptance, not absolutist dogma.

Intolerance: This ties in slightly with the previous rant, but is distinguishable enough that I’ll give it its own section. Atheists love to point out that the Bible is explicitly in favour of slavery, is opposed to homosexuality, and denounces a great many things, upsetting many socially conscious folks. However, not to be outdone, Atheists have found their own secular reasons for disliking those who are different, or even for no reason at all. There are the bio-truths out there that suggest women belong in the kitchen because they used to be the gatherers during the hunter/gatherer stage of our evolution, or the statistician that concluded that blacks were dumber than whites based on collections of test scores, without looking at the structural disparities that very likely contributed to those numbers. Then there is of course the person who calls someone else a “faggot” simply to put him down.

It’s not because homosexuality is denounced in the Bible that homophobia is so rampant, because otherwise we’d see equal protesting of shellfish and tattoos which are denounced in the very same chapter (Leviticus 11:9, 18:22, and 19:28, if you were wondering). So really, people are just assholes. If you want to come down on intolerance, good for you, but remember it’s not due to any ideology, but more that the person is just… kind of a twat. Well not even that, really, we just live in a culture where ostracization is an important form of social control. Come down on that, maybe.

Illogic: The term “Invisible Sky Wizard” makes me want to die. The whole Pastafarianism parody of religion also makes me want to die. There are a good many things on this planet that make me want to die. We get it. There are things in the Bible that don’t make literal sense. Go ahead and completely dismiss a few thousand year old paradigm because it’s not possible for two of every animal to fit onto a boat. Then go ahead and kill yourself. That’s like going to a fancy restaurant, having this fabulous meal, and then dismissing the whole experience as a waste of time because you went to the washroom and found that somebody had forgotten to flush after dropping a slimy deuce. I mentioned earlier that the stories in the Bible don’t actually have to make sense because that’s not the point of them. So get over yourself and pay attention to what actually is important in there, and maybe come up with an opinion on that instead.

People are illogical all the time. This article even goes so far as to suggest that we’re just flat out wrong about everything:

http://www.independent.co.uk/news/uk/home-news/british-public-wrong-about-nearly-everything-survey-shows-8697821.html

We frequently do the stupidest shit. You ever leave the twist tie on before using the microwave? You ever step on a burning bag that was left on your porch?

I’ve just started reading a book that suggests we have two types of thinking. Fast thinking and slow thinking. Slow thinking is when we actually stop to ponder for a bit before we do something, and fast thinking is what we basically do the rest of the time. Read: all the time. And fast thinking is supremely biased based on our experiences and preconceived notions. So we see that bag and we think “Fire!” and our fast thinking tells us to stomp it out, whereas the slow thinking might have suggested we check for poop first. But slow thinking rarely happens in day to day activities, so most people are acting illogically the majority of the time. It’s how life works. Maybe you might think that if people were to slow think about religion, they would see how ridiculous it is, and that does occasionally happen. That’s how moderates or apologists are born. But I’m sure if you slow thunk about some of your own firmly held beliefs, you’d come to some pretty shocking conclusions yourself. Like have you ever stopped to think about why you believe your life is going to turn out okay? What proof do you have of that? You work hard and take your vitamins? Well, have fun with your BRAIN ANEURYSM. That kind of thing happens all the time. One is probably building in your head as you read this.

Violence: All the world’s violent outbreaks are quite obviously the fault of a belief in something beyond the empirical universe. Oh wait, shut up. Here is a comprehensive list of religious violence compared to secular violence.Religious: The Crusades – Secular: The 100 year war.Religious: The Inquisition – Secular: The Holocaust.Religious: 9/11 – Secular: The Atomic bomb.Secular: the Rwandan Genocide, the Chinese Cultural Revolution, anyone that looked at Stalin the wrong way, the list goes on and on.

For every violent act commited in the name of religion, there is one in the secular realm as well. It’s almost as if it’s not actually religion that causes violence at all, but hate, power and greed.

Perhaps you’ve noticed my point that maybe it’s not actually religion that is all that terrible when it comes to the most common complaints about it. If these problems are arising outside of religion, maybe it’s just that human nature is just… garbage. Maybe when you start being more proactive in actually trying to make the world a better place, you can start not being a douchebag as well. I honestly believe that Ted Theodore Logan, and  Bill S. Preston, Esq. will save the world because they have the simplest philosophy that is nearly impossible to fuck up.

“Be excellent to each other, and party on, dudes!”

Readings which influenced this essay, in no particular order because fuck legitimate bibliographies:

The Case for God – Karen Armstrong

I Don’t Believe in Atheists – Chris Hedges

Thinking, Fast and Slow – Daneil Kahneman (I still haven’t finished reading this one, so maybe when I do I’ll do a complete 180 on my opinions)

The End of Faith – Sam Harris