Archives for posts with tag: privilege

Depending on who you ask, Critical Race Theory (CRT) is potentially one of the biggest threats to society that the West has ever faced. It’s being fed to our children and making them grow up to become beta cucks who are unable to properly defend their country against all the Alphas in China and Russia, or even worse, grow up to become women. With a nation of self-hating, over-educated snowflakes, the West is sure to crumble under the weight of its own wokeness. And this shit is starting in our schools! Our babies! If they start teaching our babies about CRT, what’s next? That gay people exist!?

If children are exposed to non-derogatory images of homosexuality at a young age, they might grow up thinking that it’s normal! Heavens to Betsy!

Of course, we all know about gay people because we’ve had such an thorough and well-balanced exploration of homosexuality in our publicly-funded sexual education previously to now. But what is CRT? How can a race be critical when it doesn’t even have a mouth? Unfortunately, I didn’t grow up in the United States so I didn’t have CRT shoved down my young throat when I went to elementary school. I had to wait until my Master’s degree to learn about it, so my education came much too late.

What I learned is that one can frame racism beyond personal prejudice. CRT asks us to imagine a world where interpersonal racism evaporated overnight, and wonder whether racial disparities would still exist. Given that it’s easy enough to see that they would, CRT opens up a conversation as to what contributes to racial disparities beyond subjective attitudes.

It turns out that holding hands was not enough to end the stratification created by centuries of injustice

CRT is a legal lens in that it focuses primarily on how laws that can appear neutral on their face represent a history of laws that originated in more overt forms of discrimination. The case I’m most familiar with, since that’s what I did my studies on, are drug laws that seemingly apply to everyone equally (they don’t use the n-word in the legal code, for instance), but in their history and implementation primarily target people of colour. Drug laws, in both the United States and Canada, were implemented entirely to control immigrant populations and prevent the mixing of races. Famously, in 1907, there was a massive race riot in Vancouver’s Chinatown because White people believed that Asian men were seducing White women using that sweet, sweet opium. Future Prime Ministry William Lyon Mackenzie King went and “investigated” the riot, and when he returned to Ottawa, criminalized opium because that was clearly the issue. Today, even though racial minorities are generally harassed by the legal system disproportionately to their White counterparts, the criminalization actually surges when the excuse being used for that harassment is drugs. Politicians will use the dog whistle “tough on crime” to stoke racialized fears without actually saying the n-word repeatedly, and that’s because crime and in particular drug crime have been so embedded into our cultural psyche as being linked to dangerous racial minorities that we can’t escape it. Therefore, the enforcement of drug laws is inherently racist even if there are a few good apples in the police force with open and progressive values.

And that, my friends, is what I learned CRT to be. It’s the deconstruction of seemingly neutral laws through a historical lens to ascertain why their outcome today disproportionately beleaguers people of colour. There’s more to it than that, such as a look at the impotence of current civil rights laws to address the so-called neutral laws adjacent to them in the legal code that are harming the people the civil rights laws are ostensibly there to protect, but that’s the most simplistic way of understanding CRT.

Ban the questioning of why things are the way they are! You were supposed to stop asking “why” when you turned three!

What does the historical deconstruction of laws have to do with elementary school kids? It would be bizarre to teach a postmodern philosophy of law to a child who doesn’t even have an understanding of how a bill becomes a law yet. In my ignorance, I only learned about CRT from the academic journals exploring the topic. Little did I know that social media and television pundits have different sources for their understanding of CRT; namely, from all the way up their own ass.

So what is CRT, really? Well, according to timeless sage and general polymath Tucker Carlson, CRT teaches us, “if you’re a straight White American, even if you’re a very small child, you’re guilty. It’s your fault. You’re a bad person.” This is the greatest threat to American society, and “everything’s at stake” because “[CRT is] civilization-ending poison.” The group Moms for Liberty, famous for putting out a $500 reward for catching teachers daring to educate their students on CRT, describe it as categorizing people into a binary of “oppressors” and “victim” based exclusively on the colour of that person’s skin. “That means the two million union soldiers who fought in the civil war to end slavery were also oppressors!” These people must be the experts to address it with such civilization-ending gravitas to put bounties on school teachers.

How do they know this is happening? Well they can point to facts like the National Education Association wanting to include in its curriculum the “truthful and age-appropriate accountings of unpleasant aspects of American history” and “the continued impact this history has on our current society.” Our Moms for Liberty heroines cite school assignments that ask their kids to reflect on what privileges they might have within their social standing.

If your university library didn’t have major budget cuts, that makes you an oppressor!

But hold on, my fancy university degree is tingling. How does acknowledging say, slavery, categorize White children today into an oppressor class? Should we not be teaching kids about slavery? Or do they disagree that history has an on-going influence on modern society, and perhaps have different beliefs as to why racial disparities still exist? Will acknowledging where we might have benefited from our station in life truly be the end of civilization as we know it? Seems pretty… hyperbolic, to say the least. It’s also not CRT. If you’ll recall, CRT is the postmodern deconstruction of laws to disentangle them from their colour-blind neutrality to show how racist origins influence the structure of society today. Very little to do with privilege, nor is there any categorization of people within that perspective. Its entire deal is to look away from people to look at the theory of law – remember how it said nobody had to be personally racist for these problems to continue? Frankly, it’s barely a history lesson and more of a lens through which to view a history lesson, and my guess is that school kids aren’t deconstructing drug laws in their grade 10 social studies classes even if they’re carrying forward historical events to see their influence today.

If CRT isn’t actually CRT, then what is CRT? Well, if we listen to how CRT is being described, it’s an attack on White children, bullying them into self-effacing beliefs. The threat isn’t to civilization, it’s a threat to White civilization. There does not appear to be any concern for Black children learning CRT. Presumably Black children are benefiting from this new narrative since they are now the social victors while their White peers exist only under their woke boots.

Bow before your new king!

You know how when a politician is asked a question they don’t want to answer, they don’t answer it, and respond instead to an imagined question that allows them to answer in the way they want? That’s what’s happening with CRT. No one is actually responding to CRT, they’re creating a strawman of CRT that allows them to tell susceptible White folks that they are under threat from the woke mob. What will never be discussed is the demographics of that mob: logically, in order for CRT to make sense as a threat, it has to be made up of people of colour and their allies, or, n______ and n_____-lovers. Truly a civilization-ending threat to put those people in charge!

The pandering to White Fright is not even subtle! It’s those coloureds and those coloured-lovers (that’s probably safer, right?) coming to brainwash our precious White darlings! It’s so obviously race-baiting that CRT literally has “race” in the name. Florida, known for being vociferously against censorship and cancel culture, is now banning math textbooks for things like CRT and social-emotional learning (because building a relationship toward a subject rather than embodying a stoic disinterest in rigorous scholarship at six years old is for pussies – and only pussies care about racial relations). It must only be the speech of certain types of people that is worth protecting.

Don’t worry, it’s only the books that talk about White Supremacy as a bad thing that are being burned because that’s divisive!

Racism never went away. The Southern Strategy may have changed racist language from repeatedly using the n-word to dog whistles with plausible deniability like “tough on crime”, but it was always there. The backlash to CRT shows a regression away from the dog whistle. Today’s Lee Atwater is probably out there now wondering whether political speech can start using the n-word again. If demagogues are already comfortable raising a racial panic over the threat to all of the White babies, and this becomes normalized, it’s not like racism is going to content itself with eliminating the discussion of race in schools.

Dog whistles exist for terrible people to raise the specter of what ought to be obsolete ideologies. As we see the dog whistles get put away to allow room for the more overt integration of those terrible ideologies into the mainstream, it really ought to be a wake-up call that something much worse is coming.

People have a hard time with the concept of privilege. No one likes to feel like they didn’t earn the good things that they have in their life, that they just had them handed to them on a silver platter, and that their struggles are illegitimate. Not saying any of these are a reality, but this is a common thought process in response to conversations around privilege. These people tend to get a bit defensive because they interpret privilege as an accusation, as a judgment, but it’s not. Privilege is simply a fact about the world. Take being Canadian, for example. I am a Canadian, and as such, I have the benefits of Canadian systems and institutions. Even a homeless Canadian can walk into a hospital and get a wound stitched up without cost. Other countries don’t have that. I can’t logic my way out of that privilege: I am embedded into the structures of Canada, and I just have to own that.

How dare you accuse me of privilege! I built this universal healthcare and independent judiciary with my own bare hands!

Granted, national privilege is not often the example given when privilege is discussed. Usually it’s things like male privilege, white privilege, etc. For example, men make up 88.1% of all the billionaires of the world, and women make up ~60% of minimum wage workers in Canada. Again, this isn’t a judgment, it is a factual statement about the world. It’s simple math that if you are a man, you are statistically more likely to be making more money than the average woman. Same thing goes with race as white people will make more money than racialized minorities. When people say “white men are privileged,” it’s typically shorthand for pointing out these statistics. Not all statistics are created equal, sure, but denying these things usually requires peer-reviewed rebuttals of methodology. Unfortunately, it does get a bit more complicated: as another example, 72.9% of the folks in homeless shelters are men. So if you’re a man, you’re more likely to both be homeless and a billionaire.

Checkmate, libtards!

But how can this be!? Those are two sets of completely contradictory statistics! The thing is, having a home is a privilege. Having money is a privilege. Being a man might make you statistically more likely to fall under a certain category, but that doesn’t mean you necessarily will. No group is a monolith, and everyone is going to have an array of privileges and barriers. Unless the statistic is 100%, there is going to be wide diversity across the spectrum, in all categories. Even for us privileged Canadians, there exist barriers for some of us in accessing our allegedly “universal” healthcare. Having access to healthcare is a privilege. Again, these are not judgments. Some people may frame them as judgments, but you don’t have to listen to the opinions of everybody. Healthcare is a good thing to have. Money is a good thing to have. If you have them, you are privileged. This is best explained by an example from the followers of Jesus Christ.

The Christian tradition of saying Grace before a meal is a basic acknowledgement of privilege. It doesn’t matter how hard you worked for that food, you have food on your table, and others don’t. You say ‘thank you’ to God because you are acknowledging that there have been things outside of your control that brought you this privilege, and it is better to humbly acknowledge that fact rather than be a jerk about it. Privilege obviously scales here, because someone with an abundance of nutritious food is obviously more privileged than someone with scraps. The idea is that having a good thing is a privilege, and what matters is how you behave with it.

Humility with privilege may not be widely practiced, even within the Christian community, but it’s still a good idea

I recently received the Coronavirus vaccine. This is a privilege. Millions of people around the world are literally dying to have one. People are committing fraud in order to obtain this coveted prize. I received it because I am completing my Master’s degree in a hospital setting. One can wonder whether I earned this position, quantifying the family affluence needed to obtain a higher education mixed with my social background and the opportunities made available for me, or wonder at the risk I am enduring by being in an acute healthcare setting. However, what it boils down to is I have something that is a good thing. It is a privilege. Am I more at risk than warehouse workers and other workplaces that have the second highest transmission rates who aren’t being recognized as vulnerable likely due to a paucity of labour coverage in Canada? Is it less of a privilege because those in the Downtown Eastside of Vancouver are being vaccinated? Of course not. I have a good thing. That is a privilege. Crackdown is a podcast that explores the lives of substance users in the DTES as told by their peers, and the host of the show worries that drug users need to take advantage of the privilege of vaccination while they can, because historically they are a forgotten demographic, and given enough time, this privilege will be taken away as the vaccine rollout moves on to more affluent populations. It is a privilege for homeless people to have the vaccine. It doesn’t matter that they are homeless, just as it doesn’t matter if you are a man or white; everyone will have some privileges and some struggles. There will be some people with an imbalance between these two poles, certainly, but ultimately everyone will always have at least some of each. Again, what matters is what you do with it.

Who has the privilege? Well, one has the privilege of a vaccination, the other has the privilege of healthcare. They both also have their pretty severe struggles. It’s not supposed to be a contest, you guys.

To reiterate, privilege is simply having a good thing. The important thing is what you do with it. To bring us back to Canada again, this country has the highest number of secured vaccine doses per capita in the world as a result of the diverse portfolio of contracts that were negotiated under our government. Our rollout is a little slow because we hedged our bets across multiple horses, but as additional vaccines are approved and become available, Canada is likely going to benefit greatly in the long run. We have access to a high number of vaccines. That is a privilege. What is Canada doing with that privilege? It’s taking vaccines out of COVAX, a vaccine charity organization, because it paid for them and is now staking its claim. It’s like if you participated in one of those ‘buy a pair of shoes and a second pair of shoes will go to a developing country’, but there is a worldwide shortage of shoes, and, despite already having a bunch of shoes, you decided to make sure you got the extra shoes before the people who are shoeless get theirs. It’s little wonder Canada is being criticized by human rights organizations for this.

You can be greedy with privilege. You can reinforce your status against those without your same privileges. Or, you can use your privilege to alleviate the suffering of others. Privilege itself is irrelevant to the path the individual who has it will take. Once privilege is acknowledged, you can also reflect on where this privilege came from. Community members in the DTES received the vaccine in the early rollout because activists (notably people with the privilege of enough time for activism) have been working on humanizing this marginalized demographic for decades. It is unlikely that many residents currently receiving the vaccine participated in that humanizing process, but they are receiving the benefits of it nonetheless.

Myself, I too have been vaccinated. When I get my second dose, I plan on visiting my parents, giving them a big hug, and I’m not going to have to worry about whether or not I am killing them in the process. Not everyone can do that right now. I hope I can do so with humility and gratitude.

A few years ago, I worked in a butcher shop. I learned the different cuts of meat, learned the value of a sharp knife, and ingested probably more than my fair share of raw meat juice by grabbing snacks after handling ground beef. Just a bit of extra iron; it’s fine. Anyway, while I was there, I accidentally stabbed myself in the face. I was tying up a roast, holding my knife point-up as I did so (don’t do this), and when the twine broke, my hand shot up, and the tip of the knife entered my forehead, just above my right eye. Another thing I learned at the butcher shop is that foreheads bleed quite profusely.

For a few weeks, I had a very noticeable red gash on my face, or alternatively, a conspicuous Band-Aid that didn’t quite give me the same tough-guy edge as Nelly’s. I spent these weeks contemplating what it would mean to have facial scarring.

Obviously it would not change anything about me. My personality had not been altered, my essential biology remained the same, even my apathy toward basic food safety when it comes to what I put in my mouth continued at its same charming rate. I had a scar, a mark on my skin. Nothing more.

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Elephant Man: A Social Construction

What I wondered about was how others might see me. If they were to stare, would they look away embarrassed if I caught them, or would they continue unashamed? Would they ask me how I got it, demanding I retell the same ridiculous story over and over, or would they uncomfortably skirt around it, pretending they don’t even notice? Would I be treated as an incompetent buffoon, someone worthy of pity and paternalistic “helping”? Laughed at?

How would I handle that? At what point would I start to question my self worth? How long would it take me to ignore the stares, absorbing them into my new normal, or would I always have to endure noticing them? Would I internalize their attitudes and begin to believe myself to be “scarred” rather than someone who just happens to have a scar? Would I act “scarred”? Would I start wearing hats and become less confident around women? Would I start associating any kind of rejection as an expansion of the way “unscarred” people would shun me?

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How long of being treated like a monster before you become a monster?

I am fortunate enough that the scar is hardly visible now. Just another scratch on a Jackson Pollock of pockmarks covered by the unkempt scruff and bangs of someone who is too lazy to regularly shave or get a proper haircut. The stares are gone and nothing was internalized. However, the scar, pockmarks, and eternal five o’clock shadow all reside on the same surface: white skin.

If people had the potential to treat me very differently based on an etching on my skin, what about the skin itself? When people say that something like race is a social construction, they don’t mean that blackness and whiteness don’t exist. I have a scar. It’s definitely real, and that’s definitely how I got it. Social constructions are attitudes people adopt based on traditions and shared values toward things that don’t mean anything in and of themselves. Something as superficial as a scar, for instance. They are “constructed” because they are built by social perception.

Does a bombardment of beauty standards define how people might look at a scarred face? How about movies where darker foes are vanquished by whiter heroes? Or a Eurocentric history that teaches a dichotomy between white civilization and coloured savages? What about timid news stories about violence committed by those with white skin compared to the more harrowing tales of violence committed by those with darker skin? Every act of racism perpetuates attitudes which further shapes the construction. By the virtue of something as arbitrary as my skin, I am automatically treated differently by society based on how it constructs the image of “whiteness”. How much of that have I internalized? How often do I act “white”? What parts of “whiteness” have been absorbed into my normal?

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At least I don’t give a shit about Pumpkin Spice.

Not everything that is a social construction is as controversial as race and gender (or beauty standards, for all my facially-scarred homies). Money is a social construction, for instance, as is the authority of a uniform. It is not necessarily a pejorative, but an appropriate description of how society functions. When the construction becomes particularly harmful is when we have to take a step back, collectively, and reexamine what is real, and what has value in and of itself.