Archives for posts with tag: ethics

In order to disprove empathy, first it would be a pretty good idea to define what it is that I’m disproving. Since the internet is basically my dictionary now, I googled the term and it seems that empathy is: the ability to understand and share the feelings of another. That sounds pretty nice, right? Well, nice things tend to be bullshit.

So. Empathy.

How would one begin to empathize? Well normally an empathizer requires a subject towards whom he would be empathetic, and would likely foster that empathy by communicating with this subject. The most common way to communicate between human beings is through language, and that is the probable route that our empathizer would take. Just to be clear, I’m pretty sure empathizer is not a word, and I plan on using that fact to allude to my upcoming point. Language is a flawed concept. We can only understand things based on our vocabulary, and if we don’t have a word for something, there’s no way we can comprehend it. Part of the reason that cultures differ is because they have different vocabularies, and therefore different ways of explaining how the world works, which in turn leads to differing world views. So incredibly complex and abstract concepts like emotions and feelings being pinned down using such cumbersome tools as words seems unlikely.

This is on top of our subjective understanding of language. My understanding of the word ‘fear’, for example, would be based on my personal experiences with ‘fear’ as I interpret the expression. My experiences would be entirely different from another’s, and therefore how we define the word would be subjective, and thus even more difficult to communicate effectively.

But let’s say that somehow our victim is a cleverly verbose poet, who is able to perfectly communicate his emotions to our quixotic empathizer. Our victim’s father has died from incurable form of butt cancer, and after hearing such a tragic tale, our empathizer is moved to tears, and feels as though the emotions are truly being shared. HOWEVER, if our empathizer, after hearing our victim’s story, can go home and hug his own, living, father, there is no possible way that he truly understands what our victim is going through. Not having shared the same experience, the empathizer cannot know what it is like to lose a father if he himself has not suffered the same tragedy. In fact, I would go so far as to call it insulting if someone were to claim they knew how it felt if they had never gone through a similar experience.

But now, let’s kill our empathizer’s father. I can do this, because this is just a story to illustrate a point, and I can kill off any character that I choose. So, our empathizer’s father is dead now too. Hell, let’s say he even died from a bad case of the butt cancers. Our empathizer has now suffered through the same exact tragedy as our victim, and feels as though there is a mutual understanding between the two of them. But what if our victim and his father weren’t all that close? Ol’ Daddy took off when Victim was just a wee boy, and sure he wrote letters, but there was never any real paternal connection. Now dad is dead, and yeah, Victim is kinda sad, but really his eyes only welled up a bit and that was it. He didn’t even need a tissue. On the other hand, Empathizer and his dad were close. They played catch every weekend when Empathizer was growing up; they took fishing trips together during the summer; their relationship was basically a Brad Paisley song. I don’t think anyone would reasonably presume that the mutual experience of a father dying of butt cancer affected these two individuals in a similar enough fashion that one would truly understand what the other was going through.

Everyone lives a different life, and lives different experiences. These experiences shape not only how we see the world, but how we feel things as well. Because of this subjectivity, and our inability to invade someone else’s consciousness, I don’t believe empathy is a real thing.

What is empathy, then? When people tell us that their dad died, most people feel sad. Something happens. So, what the hell is going on?

I believe what happens is that people take the experience of the other, and imagine it happening in their own lives. Our empathizer would listen to the victim’s story, and would imagine what life would be like without his own father. This would cause the empathizer to feel the assumed connection with the victim, even if there is no true understanding. Or if the empathizer wasn’t close with his father, then he would use his learned understanding that people on occasion are close with their fathers, and would go from there. We rely on our own experiences to connect with other human beings.

But what if there is no experience that our empathizer has in his repertoire to fall back on? For instance, say our empathizer is a solid Bro, and our victim is a girl who was sexually harassed at work. Our empathizer has no experience with feminist theory, nor has he had any sort of meaningful conversation with a woman ever. He would, upon hearing our new victim’s story, imagine the sexual harassment in his own life, and probably would assume that to have some lady fondle his junk would honestly be pretty sweet. Thus he wouldn’t be able to understand where Victim #2 is coming from at all, and would more than likely assume that she was exaggerating the issue.

I believe that our natural ability to “empathize” creates more problems than it solves. Religious hostilities, sexist policies, cultural divides… you name it, and it’s probably because someone can’t comprehend what another person is feeling, and is using their “empathetic” ability to justify why making these choices isn’t that big of a deal. In Canada, our assimilationist policies regarding Aboriginals were based on our desires to civilize their people; European settlers would see the non-Christian lifestyle, and would try to “better” the lives of these savages, because the Europeans would want someone to do that for them if they were stuck in such a barbaric situation.

Since I’m not a heartless monster, I will offer up a solution to counter-act the destructive nature of empathy. Here it is: listen. Come at any problem under the assumption that you have no idea what the other person is going through, but with the understanding that they do. Then use real emotions like compassion and respect, and listen to what the other person has to say. Learn from them, and trust them to know what they are talking about.

Seriously, how hard is it to not be a dick?

While perusing the search terms that people have used to stumble across my blog, I discovered two things. One, people actually use Bing, and two, at least one person out there is wondering, “Why is bidet immoral?” Since that led them to read my blog, I figured that as a man of the people, I should give the people what they want, and investigate some of the clandestine affairs that bidet gets up to.

According to Wikipedia, the go-to source for half-assed research, a bidet is “a plumbing fixture or type of sink intended for washing the genitalia, inner buttocks, and anus.” So what might be considered immoral about a sparkling clean anus? Let’s make something up on the spot, shall we?

The bidet is a luxury item. Put together by hard-working blue collared men and women, to be used only by the wealthy elite. You won’t find a bidet in a trailer park, and as such, the bidet is a perfect example of the income disparity between the rich and the poor. Fabricated porcelain chip by porcelain chip by the calloused hands of Joe America, his struggle becomes sullied by the taints of the 1%, their trickle down awash with bits of poo.

Another way that the bidet could be considered immoral is if the water is shot out with enough force and hits the right spot, theoretically it could break a woman’s hymen. In cultures where virginity is considered sacred instead of ridiculed, this could pose a problem for her. Alongside horses and over-zealous kegels, the bidet is one of the leading causes of non-sexual hymen-breakages.

Lastly, bidet is a French word that means pony, implying that a bidet is to be ridden as such. Which is… kinda gross.

Thus concludes the immorality of bidets. I hope you have all taken something away from this, and will never, ever use a bidet again. Or douche. You shouldn’t douche either.

Normally I like to direct my condemnations toward atheistic and secular modes of thinking. Not because those beliefs are wrong, but because I think there should be more critical thinking in that area outside of the typical “godless, amoral monsters” attack that is too easily repudiated. The God-Shaped Hole argument has some validity, but that’s another blog for another day.

Today I’m going to bat for the other team, and give a couple of examples of things I find wrong with religion specifically, that don’t exist outside of the religious realm.

The first issue I have with religion is the hypocrisy. This centres mostly around morality:  religion is, at its foundations, a strict guide on how to behave. However, as I illustrate in my previous blog post (https://blogforchumps.wordpress.com/2013/08/16/subjective-morality-its-all-weve-got/) we choose our own moral code, and the rules of holy scripture become less of a rigid set of ethics, and more of a timid suggestion.

This wouldn’t be as much of a problem if people admitted that they were using those rules as suggestion rather than as stone cold fact. But this is not often the case, and people will defend adamantly that they are absolutely correct in their way of thinking because their way has fancy words like “Thou” and “Shalt” in it. This is despite these people either glossing over or downright ignoring the Thous and the Shalts that contradict some of their other firmly-held beliefs.

Atrocities may be committed in the name of secularism and atheists may hold atrocious beliefs, but since they don’t have a rule book that says otherwise, it can’t be considered a hypocrisy.

The other issue that I have with religion is the notion that only things that make us miserable can be considered morally acceptable, and if it feels good then it must be wrong. This is of course an exaggeration, but it’s still true to some extent. There is the puritanism, the guilt, the asceticism, and in the extremes we have the self-flagellation, the sexual mutilation, etc. associated with religion, and because of that association, these are seen as morally proper conduct.

This stems from the belief that religion should be a restraint on the natural urges of human desire, and yes, some restraint is a good thing. But humanity seems to like taking things way, way too seriously, and because of this , this way of thinking has far surpassed reasonable levels. It has even gotten to the point where we have secular beliefs that have been created by this “misery leads to morality, and pleasure leads to sin” way of life, such as sex is bad, drugs are bad, and veganism is somehow a good thing.

I’m not advocating hedonism, but religion’s restraint on basic human urges and desires needs to be examined a little more thoroughly. WHY do we slut-shame? WHY is marijuana illegal? It wasn’t secular thinking that led to these beliefs, and yes, an argument can be made that patriarchal cultures lead to slut-shaming, but where did the belief that sex is wrong come from in the first place?

When I think about critiques of religion, and there are many, I always think of John Lennon asking us to imagine a world without religion, and I do, and I believe most of those critiques would still be around. However, I don’t know if these two issues that I have raised would be. There are obviously moral regulations that people can be hypocritical about in secular circles, but no ethical rules are as absolutist as religious ones, which makes the hypocrisy that much more apparent. And you know, maybe humanity would find a way to severely oppress our natural desires outside of religion, or maybe we would simply be content oppressing ourselves in other ways, but who knows.

Who knows?

 

Post-script: I’m not saying that religious ethical beliefs are bad. I’m saying that embracing some and renouncing others is hypocritical if you also suggest that all of those rules are good and proper. Also, vegans, I’m just teasing you. Hugs and kisses!