Archives for posts with tag: Pandemic

The communist that everyone loves to hate, Joseph Stalin, is credited with having said that, “The death of one is a tragedy, but the death of millions is just a statistic.” This obviously refers to the intimate heartbreak of having some one person in our lives pass away versus the math class-styled boredom humanity possesses toward the deaths of millions of “other” people. Now I can very easily link this to the anti-vaxxers who either shrug off or outright deny the literal millions of people who have died from Covid-19, but I’m not going to because the vast majority of Canadians have recognized the severe nature of the disease and acted accordingly. The point I’m actually going to make is that the response to this pandemic refutes the quotation: millions died, but there was action taken to mitigate those deaths on a global scale. Despite the impossibility of connecting on a personal level to all of those who were dying, we all got together to do something about this catastrophe. Covid is more than just a statistic; it’s human enough to elicit a response.

On the other hand, we have the communist that everyone hates to love, Karl Marx, being credited with having stolen this line from Friedrich Engels, “First as tragedy, then as farce.” This is referring to the notion that when tragic history repeats itself, the second instance is often a cruel parody of the first. If the deaths from Covid are the tragedy, then drug overdose deaths are the on-going farce.

And we all know Marx liked to party.

In British Columbia, we’ve had 3,547 deaths from Covid so far; in contrast, since the start of the pandemic until March of this year, there have been 4,552 deaths from drug overdoses, with 2022 set to outpace the previous record from the year before. Certainly the measures taken to limit the impact of Covid have significantly reduced the number of deaths that we would have faced otherwise, but we have harm reduction measures to mitigate drug deaths too with remarkable success (no one dies from overdose at safe injection sites, for instance). My point is that one set of deadly statistics was collectively agreed upon to be a tragedy, and the other was not.

Some might argue that a drug overdose death isn’t the same because they cynically believe addiction to be a choice, and therefore, a death arising from that choice is the addict’s own fault. I don’t think that this belief is as prevalent as it used to be. BC just decriminalized small amounts of all drugs, and even the conservative news outlet, the National Post, is framing this decision as being in response to a health crisis. Obviously it’s a health condition, right? Everyone is saying so.

This looks like candy, and I want to eat it.

In response to this fading belief of personal choice resulting in death, alleged advocates will point out that many of the overdose deaths are not regular substance users, but result from those who casually use drugs receiving a sketchy concoction that they were not physiologically prepared for. This is trying to paint a picture where real humans are dying from drug overdoses, so please care about them! Don’t think this is just sub-human junkies! This could just be someone who likes to party! You like to party, right? Even Marx liked to party!

This mad dash to declare addiction a health crisis to eliminate stigma is inevitably destined to fail. During the AIDS epidemic, people were stigmatized not because of the disease ravaging their bodies, but because they were gay. Everyone knew it was a health crisis, but nobody cared because it was ideologically chained to the homos. Similarly with opioid deaths: you can scream all you want that it’s a health crisis, but no one is going to detach drug use from drug users. Destigmatizing drug use will never work so long as we’re ignoring the stigma attached to the users themselves.

I expect that a drug user Pride event would be less colourful, but probably more fun… cuz, ya know, the drugs

If we see stigma as being attached to the addict in the same way that AIDS stigma was attached to the gay community, then what is it about filthy junkies that we just hate so much!? What biblical sin have drug users committed that earned them this stigma? Well, drug users are racialized, for one. They’re poor. They’re abused. They’re hobbled. They’re men (not in a femi-nazi way, but in a “failed men deserve to be discarded” way). Drug users are imbued with the sin of being socially despicable across all fronts. When society starts to embrace its homeless, when Indigenous people stop being followed around in stores, when we stop pitying the disabled, and when we allow diversity within masculinity, then maybe, the stigma against drug users will wane. Unfortunately, we’re nowhere near that.

The ads I see around town regarding substance use these days are linked to the Drug Free Kids organization which, hence the name, advocates an abstinence-based approach to drugs. We’re still teaching our kids abstinence-only programs like we were sex educators in 1950s America. It’s like we haven’t progressed at all since Nancy Reagan told us to just say no. We seem to have evolved passed the puritanism that demonized sex before marriage, accepting that kids are gonna bone and that’s okay, but we have not yet exorcized the demons from the devil’s weed.

I haven’t seen the show, but I wouldn’t believe you if you told me that none of these kids bone

Remember when sex would immediately result in pregnancy and syphilis? From my old textbook on addiction, “Estimates are that only around one-third of people who have injected heroin become addicted, compared to 22% for cocaine and 8% for marijuana. Only one drug causes addiction among a majority of its users—nicotine.” This little tidbit is completely irrelevant because we don’t want our babies to grow up to be crippled natives living on the street, and complete abstinence is the only way to be sure. Our reaction to drug users is an emotional response curated by centuries of racist, ableist, and classist attitudes, and patriarchal definitions of men. Any kind of drug education or strategy that isn’t addressing that is actively harming our chances at overcoming the opioid crisis.

The millions of deaths from Covid-19 are a tragedy because in theory, if not in practice, it can impact anyone regardless of status. There’s no stigma to it. I got Covid. You probably got Covid. Overdose deaths are for “them.” No matter how much the term “health crisis” gets bandied about to proselytize a benign neutrality, it won’t stop drugs from being a social issue. When we stop the farce and address those social issues, then maybe it will be just as okay for people to use drugs as it is for kids to bone.

I have a hard time caring about the Trucker (Freedom) Convoy occupying the capital city of my country right now. This could be because I’m on the West Coast, and the noise from all the car horns fades out somewhere over the middle of Alberta, so I’m not directly impacted by the enhanced interrogation being meted out on hapless Ottawans. Unfortunately for me, and for those who only follow this blog out of spite, I’m forced to write about it because despite my best efforts to evade the garbage fire of social media that defends far-right protests, the garbage fire found me. I won’t get into it. Anyway: freedom! That’s never been a toxic buzzword belying oppressive undertones! Let’s get into it!

The garbage fire demands that I ignore all the images and stories of atrocious behaviour because there are nice people in the protest too. Yes, there may have been cheers and people shouting, “Yes! Right here!” when a speaker asked what a white supremacist looked like, but some protesters also cleaned up the Terry Fox statue after it had been previously defaced by the crowd. So like, just because residents of a women’s shelter are being harassed for wearing masks, that doesn’t mean there isn’t some benevolent act of kindness happening elsewhere to cancel it out.

The thing is, the behaviour of protesters has nothing to do with the content of their protest. Does a Nazi in a nice suit having a polite conversation eliminate the violence intrinsic in the belief of callous disregard for the humanity of “lesser races”? No. It’s all public relations. If people looked at the burning of a Target during the Black Lives Matter protests and thought, “Well, I guess I think unarmed black people minding their own business should be killed more now!” then… there’s a protest in Ottawa that might interest you.

The Canadian South will rise again! I mean, unless that flag has some other connotation…

This is all very lucky because despite the Canadians demanding States’ Rights by protesting Provincial guidelines in front of the Federal Government, all they want is freedom! It’s the name of the damned convoy, after all! Just a wee bit of freedom! When you started asking freedom to do what, or freedom from what, that’s when it starts getting a little wonky.

In theory, this protest started as a bunch of truckers upset that they would be mandated to receive a vaccine despite being an essential service that didn’t even need to quarantine during the worst of the pre-vaccine pandemic. Honestly? Given the historical amnesty to truckers the government had been providing thus far, an about-face of that magnitude could reasonably be demonstrated against to some degree if only on principle. However, the big trucking alliance of Canada didn’t organize this. They’re against it. The people who organized this convoy have something else on their mind.

Canada Unity, which did organize the rally, proudly posted their Memorandum of Understanding to their website. It has since been taken down because people keep pointing out how problematic a polemic demanding the overthrow of a democratically elected government is, but fortunately links to it still exist. Now, it cannot be overstated how dumb this Memorandum is – I’d recommend giving it a read. Anyone listening to the news has probably heard that they’re calling for the Senate and the Governor General to ally themselves with Canada Unity to overthrow the Liberals and band together to eliminate pandemic restrictions; again, a provincial jurisdiction. That’s not why I’m dedicating a whole paragraph to this thing. They refer to every single piece of human rights legislation in the last hundred years, including the Crimes Against Humanity and War Crimes Act, without actually pointing to where any of those human rights are being violated within the strictures of the legislation. It’s like they did a Google search for “human rights” and “medicine” and just copied out everything they could find without reading any of it. They also wrote out, “This Memorandum shall be construed in accordance with the Laws of Canada and the International
Human Rights Commissions” as if wishing could make it so. Ultimately, my reason for writing so much about this Memorandum is this:

Because real legal documents go all the way to the end of the page, so we have to let people know that we left this space intentionally. This is the 4D chess we are playing!

Because it’s funny.

Other organizers include Tamara Lich, former secretary for a Western separatist party that wants to abandon the federal state, and Benjamin Dichter who is a smidge racist, but so far hasn’t been overtly demanding the overthrow of the Canadian government. With these players behind the scenes, it kinda seems like the whole convoy is being driven by a far-right desire to abandon democracy and get rid of the government because they just hate the Liberals and Trudeau so much. The pandemic is more of a pretext. This would certainly explain why they went to Ottawa rather than, say, the provincial governments who are, and I can’t stress this enough, actually in control of the mandates and restrictions that impact every day Canadians.

Now, it’s entirely possible that the organizers of a protest are merely the catalyst for a movement that spiraled out of their control, and the vast majority of protesters don’t align with what the convoy organizers had in mind when they sent them all to the nation’s capital. Fine. Let’s say they really do just want to get rid of all vaccine mandates, all restrictions, everything to do with the pandemic and go back to normal. Unfortunately, at its core, what this belief entails is a tacit acceptance with the dying off of the elderly, the immuno-compromised, and the vulnerable. Even if the convoy is only about what its most ardent apologists say it’s about, it still espouses a eugenicist belief that makes sense for white supremacists and Nazis to hop on to. The weak must be purged to allow normalcy for the strong. Pointing to a few ethnic minorities at the protest doesn’t eliminate that fact.

Other Nazis are fine

Let’s look at some context. The Americans recently surpassed over 900,000 Covid deaths. Let’s compare that to the number of American deaths from every war they’ve ever been in since the Revolutionary War that started the dang country. Take a moment to think of what that number might be, and then read that it’s 1.35 million. In two years, America has had almost as many deaths as they’ve ever had from war. Add in a new variant after Omicron, and they just might beat it in another year. People have made jokes that the anti-maskers wouldn’t have survived the Blitz on England during WW2 with their whinging about having to wear a piece of fabric over their mouths for a much more destructive catastrophe, but if we’re making war analogies, they wouldn’t be whiny babies, they would be collaborators, traitors to the common good of society by facilitating the spread of the virus.

Masks work. Vaccines work and are safe. The vast majority of people are in favour vaccine mandates, vaccine passports, and restrictions because the vast majority of people understand that masks and vaccines and all of those things are effective in saving lives and keeping the world going. It’s arguable that the Liberals won over the Conservatives in the last election because Justin Trudeau was stronger on vaccine mandates than Erin O’Toole. We have plenty of government mandates that nobody argues about; you can’t smoke in restaurants anymore because people noticed that what smokers exhaled was toxic to those around them when it was contained in an indoor space – sound familiar? And how many in the convoy do you think wore their seatbelts, used their turn signals, and stayed on the right side of the road on their trek to Ottawa? Data doesn’t exist on this, but I can safely imagine it’s all of them. Could be because these mandates keep road users safe, and the truckers didn’t want to die on the way to their protest demanding their right to spread a deadly disease. Golly gee.

When the garbage fire expresses shock at the mainstream media disregarding the “good” happening in the convoy and wish they took the protest’s message more seriously, this is why nobody takes it seriously. What the protest is asking for doesn’t work in protecting people from the virus, isn’t popular, and wouldn’t even return life back to normal, economically-speaking. #BestSummerEver! Unless what is being asked for is actually to overthrow the Canadian government, what is being asked for doesn’t actually make empirical sense. At least a far-right coup is logically consistent.

If no one can work because they’re sick, and no one can obtain any services because those workplaces are now closed or impoverished in staffing, and the hospitals are overflowing because people keep dying, at least our Prime Minister won’t be wearing those dumb socks anymore

With all that said, the same article I linked to suggesting that very few people are against Covid restrictions still outlines that mental health levels are reaching critically low points, and government approval is tanking. Nobody is enjoying the pandemic; nobody is enjoying restrictions. Most people just recognize that extreme measures are needed to make sure we don’t kill off all our loved ones. That doesn’t mean that nothing can be done.

If I turned this into a blog about all the things that could be done to ameliorate people’s lives during the pandemic, it would be way too long and I’ve already spent more time than I wanted writing it. Just-In-Time supply lines have proven ineffective, and the general motive to consistently seek out the lowest bidder to develop every aspect of our economy has proven incredibly destructive. The number of hospital beds in 1980 was 6.75 per 1000 inhabitants, and that dropped to 2.5 in 2019 – we have been very much neglecting our health sector. “Flattening the curve” was argued to ensure our healthcare system wouldn’t be overwhelmed, but it was overwhelmed every day before the pandemic even started. There’s lots more that could have been done. Uniform and reliable paid sick leave would have been nice. Maybe a Universal Basic Income so that people wouldn’t be forced into unsafe working conditions? We’ve tried it successfully before…

Wouldn’t it be nice if the convoy expressed ideas that might actually make lives better? Become a communist today!

The idea of protesting pandemic measures, or seeing the nuance in guideline enforcement, is necessary because we haven’t done it perfectly. We can always be smarter in how we handle the pandemic, and democracy demands public accountability. Heck, most provinces have even already cut back a lot of restrictions, though a gradual return makes far more sense than quitting cold turkey. However, Covid-19 has highlighted a significant number of issues in our society that I never even got into: the deadly consequences of insufficient housing and evictions, what counts as essential to society and how well it’s respected, and so on. Unfortunately, the vast majority of us turned to Tiger King to comfort us in our ennui rather than do something about it. The far right decided to do something about it; they’re just myopically focused on their hatred of liberals and Liberals. People who might have more nuanced views about how pandemic measures could have been done better either keep their mouths shut, or join a thinly-veiled fascist and ableist mob. That’s not a binary that’s going to make the world more livable. I mean, doing nothing is clearly the better choice, but it’s choosing the conditions that are allowing the fascistic percolation to maintain itself. Who knows what kind of monster the status quo will birth if we give it enough time.

Once upon a time, there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbours came to visit. “Such bad luck,” they said sympathetically, “you must be so sad.”

“We’ll see,” the farmer replied.

The next morning the horse returned, bringing with it two other wild horses. “How wonderful,” the neighbours exclaimed!  “Not only did your horse return, but you received two more.  What great fortune you have!”

“We’ll see,” answered the farmer.

The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbours again came to offer their sympathy on his misfortune.  “Now your son cannot help you with your farming,” they said.  “What terrible luck you have!”

“We’ll see,” replied the old farmer.

The following week, military officials came to the village to conscript young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbours congratulated the farmer on how well things had turned out. “Such great news. You must be so happy!”

The man smiled to himself and said: “We’ll see.”

Such wisdom in the labourers of the land

Then, Donald Trump was elected president after running a campaign built on a foundation of vilifying Muslims and Mexicans, and bragging about sexual assault. The aghast neighbours complained to the farmer, “This is horrifying! Nothing could possibly be worse!”

The old farmer, unmoved, said, “We’ll see.”

In a few years, Donald Trump was impeached for a minority of the crimes he had committed while in office. And, despite the repudiation by the Republican-controlled senate, the neighbours were jubilant. “Finally, history will recognize the illegitimacy of this president! This is terrific!”

The old farmer, managing the various trade wars impacting agriculture at the time, said, “We’ll see.”

All of a sudden, there was a global pandemic. There were murder hornets. Donald Trump was advising people to inject bleach in lieu of the medically-proven preventative measure of wearing a mask. People were dying. Businesses were shutting down. The neighbours, ignoring social distancing measures, approached the old man. “This is apocalyptic! Surely you’ll acknowledge the objective fact that this is terrible! Come on, old man! What is your absolute deal!?”

The old farmer, nothing if not consistent, replied, “We’ll see.”

In this universe, rural voters are consistently Democrats.

Joe Biden won the election with a 7 million majority over Donald Trump. The first Blasian woman vice president was on his ticket. He had promised to bring the country back to normal. The neighbours, exhausted, said, “Doesn’t normal sound good? After all we’ve been through!? We just want to go to the movies and hug our loved ones. That’s not so much to ask! This is a good thing! Normal is good!”

The old farmer, the scope of whose lexicon is somewhat concerning, said, “We’ll see.”

After having fomented a soft coup for months, Donald Trump began an attempt to overthrow democracy. He lied about the election results, and went to bizarre lengths to discredit long-established norms. He refused to accept the results, and his enforcement of personal loyalty paid off as sycophants began to fall in line behind him. The neighbours, having developed this wonderful parabolic relationship with the old farmer, rushed to talk to him about it. “America is crumbling. Europe is literally breaking apart. The world order is shifting seismically. We will break you, old man! Something is going to get through!”

Quoth the old farmer, “We’ll see.”

And then 2020 ended. The year from hell had finished its revolution around the sun. The neighbours, their ranks thinned by the pandemic, collapsed at the doorway of the old farmer. “We did it! We made it to the end! This is cause for celebration!”

The old farmer, noticing a tickle in his throat, coughed. “We’ll see.”