Archives for posts with tag: Postmodernism

I don’t remember exactly when Post-Truth became a thing. I don’t care enough to look it up. I’m fairly certain it was when Kellyanne Conway described the alternative facts on crowd sizes that people began to discuss the death of Truth. Regardless of the exact beginnings of this disregard for the sanctity of facts, it has certainly become a staple of the entire Trump presidency, and its blossoming popularity among the wannabe dictators of the world shows a global crisis of fighting facts with alternative ones.

I’ve heard blame for this pandemic of misinformation being foisted upon postmodernism: if everything is relative, then nothing is true in which case everything can be true. Except the justification for these “alternative facts” is never a glib relativism, but always fierce, vitriolic partisanship. Trump isn’t accepting alternative views: his are the only ones and all others are Democratic coups or liberal media lies. In actuality, postmodernism’s view of truth is that the powerful craft the dominant narrative which then defines what ‘truth’ is.

foucault

Pictured: Postmodernism being sexy as fuck

Remember the “Weapons of Mass Destruction” of Saddam Hussein that turned out to be a lie? How about when infamous Reagan administration official Lee Atwater let slip that social spending rhetoric was merely a cover for taking advantage of racist fears? You can no longer say n*****, n*****, n*****, you’ve got to lie. How is dog-whistle politics not post-truth? A hundred years ago, Woodrow Wilson needed to sell an unpopular world war to his country, and thus was birthed propaganda. Hell, even Plato talked about creating a myth to convince the plebs that the hierarchy he had set up in his Utopian Republic was both righteous and eternal. Those at the top, of course, were all in on the ruse. This is all prior to Trump, so there’s nothing “post” about it.

All these instances are powerful people shaping what we consider to be the “right” way of viewing the world. You know, the “truth.” Kinda sounds like the postmodernists were on to something, actually. So how have things changed since Trump was elected?

A compelling argument could be post-accountability. My own version of honesty as a virtue is that virtue requires personal sacrifice. When I have literally nothing to gain or lose by lying, like if I lie about the weather outside, then I’m considered pathological. Honesty doesn’t really fit in as a virtue in those kinds of scenarios. However, if I get drunk at a party and make out with my girlfriend’s sister, then I have a lot to lose in being honest about it. Hence, virtue requires the potential for personal sacrifice. This clearly shows that Trump is pathological, given that he, and his enabling administration, will lie about something as absurd as crowd sizes, even given photographic evidence to the contrary. However, no one holds him or the administration accountable. He was impeached, sure, but given the obstruction of justice he committed that was exposed during the Mueller probe, and the personal profit he has garnered violating the emoluments clause of the constitution, his impeachment was very lackluster. And then it was dismissed in the senate, with no lessons learned.

susan collins

Pictured: bending backwards to accommodate a previous lie into a current one whilst being sexy as fuck

Except, again, no one is ever held accountable. Remember Obama “looking forward” to avoid looking at the literal torture of the past administration? Clinton’s impeachment followed a similar trajectory to Trump’s in the senate. Or how about those who managed to get charged for the Iran-Contra scandal being pardoned by Bush Sr.? Or Richard Nixon being pardoned by his successor? It’s hard to remember any proportional political accountability since the French Revolution.

So truth in politics has never really had its day in the sun, nor has accountability for any vice, whether wrath, licentiousness, or the bearing of false witness. But, something must be different, right? This must be an aberration; Trump is different from all the rest because he’s orange and says the quiet things out loud! And there is! It’s what I would like to call: post-competency.

pots and pans

I don’t know why I thought of this image while visualizing the competency of the Trump administration, but it just feels appropriate.

 

All those other liars and crooks were good at what they did. The rhetorical twists and redefinitions of the word “is” and all other manner of sleights of hand, smoke, mirrors, and all the rest have always been a roller coaster of devilish charm and the subtlest of winks. Trump was accused of pressuring the Ukrainian president to investigate the Bidens, and when asked on camera what he was hoping to get out of his phone call with the Ukrainian president, he said that he hoped that they would investigate the Bidens. And that China should investigate too, just for good measure. He literally admitted to what he had been lying about days earlier, and then went back to lying about it days later. There will be no linguistic philosophy under the Trump administration because they’re all just such terrible liars. Our brains have become so accustomed to hearing well-crafted falsities and half-truths that when someone comes along who is just the absolute worst at telling lies, we think that the very concept of truth has been abandoned.

Accountability for this brash incompetence fails because modern politics is more about tribalism than it is about policy or even ideology. The attachment most people have to their political parties is the same that they have to their preferred sports team: it doesn’t matter who they are or what they do, we support them no matter what. Trump can talk about injecting bleach or grabbing women by the pussy, and then brazenly lie about sarcasm or locker room talk despite abundant evidence to the contrary, and his fans will not bat an eyelid for the same reason the ref always seems to be penalizing your team more than the other.

ESY-031306450 - © - Antonio_Diaz

The caliber of stock photo actors on full display. Their ambivalent rage is palpable.

We shouldn’t be worried so much about the abundance of lies, even as deadly as they might be. The tobacco industry lied to congress about the addictive nature of cigarettes, and the oil industry knew about climate change in the 80s, long before Trump started peddling hydroxychloroquine. Hell, even the level of incompetency is a bit of a blessing. Can you imagine a Trump administration that had even a modicum of intellect or skill? Or, to be fair, had these things that were then not stifled by sycophancy to a president lacking in both? America would actually have a Muslim ban as well as a wall along its southern border. We’re better off that they’re idiots. We should be concerned as to why people don’t seem to care when these things are so out in the open, when pathological narcissism demands impossible to believe lies, and nothing changes. Fealty to surreality is a bizarre thing to witness, and it is no surprise that we question our collective commitment to reality because of it. However, what we need to focus on is breaking away from the devastating tribalistic partisanship that allows it to happen.

The first step towards good, wholesome anarchism is the abolition of all political parties. Let’s start our focus there.

 

To understand postmodernism, one must first have a basic understanding of modernism. Luckily, modernism is far less complex than postmodernism, which hopefully makes understanding postmodernism easier as well. Modernism is a paradigm that says that we’ve figured everything out, science has won, our current institutions never need to change again, and any form of progress will only be the refinement of things that we currently have got going for us right now. It’s the paradigm of Fukuyama’s “End of History.” There’s no point in talking about things anymore; this is it.

Postmodernism is the reply to that which says, “Wellllllll….. I mean…. really? Literally everyone in the past has said that their way of thinking is irrefutably true, but you’re super sure that you’ve got it this time?”

This of course is completely reasonable. Modernists give primacy to science; science is about the refutation of existing theories (except apparently when it comes to the primacy of science and other modernist principles which can never possibly be refuted), so why is there such blowback against attempts to refute existing theories? Postmodernism is applying rational skepticism to firmly entrenched ideas and values. This is usually done by looking at an idea that is taken for granted as true, analyzing its history, and then pointing out flaws that have been imbued in that idea since its inception. Postmodernists usually leave it up to us to decide what to do with their criticism, but it’s generally assumed that a revaluation of that idea is the implied minimum.

For a couple of examples, capitalism is an economic system founded in colonialism and slavery. Tracing its history to today, one can see threads of that continuing in the exploitation of third world countries for first world profits. Postmodernism stops there. It has never been big on solutions, just pointing out the problems. I’ve also outlined the general thesis of Foucault’s evolution of punishment here. This blog is essentially a postmodern analysis of contemporary justice. Basically if you’re criticizing something by looking at how its history has shaped its current incarnation, you’re doing postmodernism. Nietzsche was actually one of the first postmodernists. In The Genealogy of Morals, he takes the firmly established Christian way of life, and then deconstructs it as the “slave morality” response to the Roman “master morality”, thus leading to the insipidness of his time. The difference I guess is that Nietzsche offered a solution.

Here’s the thing: nobody likes postmodernists. Which is weird because skepticism has been around for a looonnnng time. Postmodernists are attacked for not liking science and reason; David Hume posited that causality is unknowable; Renee Descartes suggested that mathematical truths could be the deception of an evil demon, and thus could not be held self-evident; Sextus Empiricus, one of the most famous Greek skeptics, provided proofs both for and against the gods; Socrates denied traditional piety, values, language, epistemology, justice… so many things. Much like Socrates, postmodernists get a lot of grief because they attack the paradigm of those in power. They are the gadflies of modernity.

If you watch any video on postmodernism, you’ll probably see somewhere in the comments advice from helpful Youtubers to check out Jordan Peterson, because he knows about postmodernism, and he says it’s bad. Let’s look at some of his criticisms:

It’s an attack on rationality/empiricism/science: That’s one way of framing it, sure, but that isn’t unprecedented even in the most enlightened of circles, and it’s not actually the case. Postmodernism appreciates other ways of knowing, rather than baldly accepting the deification of reason. Maybe beauty has some truth worth knowing, or empathy might reveal something about the universe. Ask yourself, “How can I prove that reason is the ultimate way of knowing?” You can answer either with reason, which would lead to an infinite regress (proving reason with reason would require further reason to prove the second reason), or with some other way of knowing, which shows the value of an alternative. It’s not that science is wrong or bad, it’s that it’s not alone.

It suggests multiple viewpoints, which means there can be no true viewpoint. The only reason we have an agreed upon viewpoint is because it belongs to those in power: Well, yeah. Read a book. History belongs to the victors, right? Those with the most power are going to organize things so that they keep winning. It doesn’t take a rocket scientist to figure that out. Everyone knows politicians are corrupt because they do everything to keep their power, but nobody can make the leap to other facets of our society functioning on the same premise? Please.

Next would be the relativism implied in the criticism: the difficulty we have with truth does not mean that there cannot be a best viewpoint, and deciding which is best is a lot more complicated than accepting the current system simply because that’s the way it has always been. Perhaps with a postmodern lens, we can better understand which viewpoint has the greatest benefit.

There is no individual in postmodernism, just identity. It splits people into an oppressor and oppressed class: Again, yes. Economists and statisticians split people into identifiable variables all the time. It makes measuring trends easier. It’s a way of analyzing social phenomena. If one group is lumped together into an oppressor class, that’s because historically that group has tended to behave in that pattern and now benefits from that history, even if you don’t accept that that practice continues today. It’s not complicated.

Postmodernists are all Marxists. They don’t engage in dialogue. They want to destroy everything: To sum up, postmodernism corrupts the youth. Peterson is famous for wanting to shut down university courses that he believes perpetuate postmodern ideas and “cultural Marxism.” This is the exact charge the Athenians levied against Socrates. There is a lot of propaganda against postmodernists by those who stand to lose under their dissecting eye. Peterson is a buffoon.

There are some valid criticisms of postmodernism, even in this blog. You may have noticed I repeatedly pointed out that it doesn’t offer solutions. Beyond this, it denies any Grand Narrative, which in theory could be used to unify people even if today they are mostly used for jingoist purposes. When people call postmodernism a philosophy I usually cringe because I see it more as sociology rather than philosophy. A postmodernist is more likely to criticize bourgeois philosophy than participate within it, and fair enough.

The true skeptic holds that every belief must be questioned, including the belief that every belief must be questioned. Postmodernism is not beyond criticism, and nobody says it should be. It’s just that too much of its criticism has been coming from people who lump it in with “Cultural Marxism“, and those people are just so, so dumb and are ruining things for everyone. I just want to go back to writing about how empathy isn’t real and the Marxist implications of Facebook, but NOOOOooooo! I have to write out entire blogs explaining why alt-right talking points are wrong.

Post-script: In that Jordan Peterson video, he says that he read Foucault’s Madness and Civilization, and then says that its theme is that the presentation of mental illness is shaped by the conditions of its surrounding environment. That’s… not what the book is about at all. The book is about showing how mental illness is framed in moral terms, as a manifestation of an unreason contrasting the social norms of its environment. Kind of like how being transgender is seen as morally deviant because it flies in the face of the traditional understandings of gender. It’s actually exactly like that. Peterson either never actually read the book and is posturing (so smugly) to seem smart to his followers, or he’s just really, really dumb and didn’t pick up what Foucault wrote out explicitly like, a bunch of times throughout the book. It really seems to me that Jordan Peterson learned about postmodernism from a Jordan Peterson video, and didn’t investigate further because whatever, he gets to be famous for being the stupid man’s smart person.