Archives for posts with tag: Coronavirus

Vancouver is Dying. The title of this appalling video evokes so much – social decay, grief for the loss of a vibrant city, and, of course, quite literally in the number of opioid deaths that Vancouver has been suffering since the Public Health Emergency was declared in 2016. From a certain perspective, it rings of Canada being “broken“, another pithy right-wing talking point that evokes the trendy, new conservatism cropping up around the world. Vancouver needs a rejuvenation; what was once great about this city has been lost, died even, and that greatness needs to be reclaimed. A call to arms for the nostalgic toward a never elucidated golden age. MVGA.

This is a real hat being sold right now. Hold on to your butts, eh?

But as I said, Vancouver is literally dying. Toxic drug deaths have more than doubled from 994 when the emergency was declared in 2016 to 2,272 in 2022. There is a catastrophic need for change, and everyone is going to have an opinion on what that change ought to look like – whether a return to a foggy idea of a bygone age, or an attempt at something new. Some opinions will be based on historical trends, data, studies, and the needs of those most impacted as described by them, and others will be based on moral panic. Vancouver is Dying is firmly entrenched in the latter, and while that may seem unfair given its noble misnomer of being a “documentary”, I am dedicating several blogs to breaking this shit down, and I expect my biting sarcasm is only going to get worse.

Vancouver is Dying is a lot. It’s only 55 minutes long, and even watching on 1.5x speed, it took me a full day to finish because I had to keep stopping it out of anger and disbelief. I can’t do this response all in one go, and rather than make a failed attempt at cramming too much into one article, I’m going to break it down thematically to make sure I’ve vomited all my opinions about it onto the page (screen?), and my stomach can finally settle.

Strap in, folks!

I’m beginning with its focus on crime. I see this as a good place to start both because the propaganda itself begins there, but also because its manipulation of facts is the most obvious in this case. Let me give you an example: Our Hero and creator of this nonsense, Aaron Gunn, meets with a “leading crime analyst” for the Vancouver Police Department. After telling him that there have been about about four stranger attacks a day in Vancouver in recent years, she then tells Gunn, and I quote, “Your likelihood of being a victim of a random assault is one in four if you are a Vancouver resident.” Let that sink in. Vancouver has a population of about 675, 000 people, and there is a 25% chance that we will be assaulted? I feel like the number of stranger attacks would be a lot higher than four per day if that was the case. That is an insane statistic. If there are four assaults a day, that doesn’t mean that if you go out of the house, there is a one in four chance you’re going to be assaulted. There’s a four in 675, 218 chance you’ll be assaulted, and that’s only if the assaults are truly mathematically random. That is significantly lower than one in four. Math! Maybe our “leading crime analyst” misspoke – Vancouver would truly be dying if our leading crime analyst for the VPD can’t coherently analyze statistics! To give her the benefit of the doubt, I don’t want to suggest that she is actively misleading people because maybe she’s not – I want to suggest that Gunn is actively misleading people because he left that quote in his show, and his only response is “wow.” No follow up questions, no clarity on what 168, 804 daily stranger attacks would actually mean for the city, just wow. And so I too must deliver a similar message: wow.

It doesn’t help that one of their inside-scoops on policing is coming from a less handsome version of the villain from Avatar.

Crime is scary. Even without the absurd hyperbole, stranger attacks are some Texas Chainsaw Massacre shit. And we have to know how this fear is impacting the world around us, so Gunn cites a statistic that 44% of businesses are saying that crime and public safety are the top issue they’re dealing with. Of course, he doesn’t cite the top concern, which are permitting, licensing, and red tape issues at 50%. And I have to imagine the crimes businesses are thinking of aren’t actually stranger attacks because that is mostly irrelevant to their day to day. They care about things like graffiti, theft, and destruction of property. Businesses give a fuck about how they can make money, and crime is obviously going to be a threat to that, but only very specific types of crime. For a context that Gunn will never give you, the options available on this survey are: licensing/red tape, housing, crime, economic policy, and taxes. These options don’t seem like they would be entirely relevant to the subject Gunn wants to talk about, yet this is still the survey he cites. Gunn is trying to frame crime as this serious public concern, and uses something that doesn’t even list climate change as an option. He’s using something he knows is going to have an inflated number since it’s being asked in a very specific context, and it doesn’t even end up being the greatest concern among the milquetoast social problems listed. It’s kind of like saying that Napster is the greatest threat to civilization by citing Metallica. For comparison, across Canada around the time when this swill came out, the top unprompted concerns Canadians had were healthcare, inflation, and the environment. Crime was not listed.

The other thing to keep in mind is that concern over something does not necessarily translate into that thing being a real problem. I could be scared of ghosts, that doesn’t mean that I’m actually under any kind of real threat. Luckily, Gunn pulls out all of the statistics comparing today’s crime rate to that of… 2018 and 2019. And it’s higher, sure – I’m not going to contest his data on this one, because ultimately it’s irrelevant. Of course crime rate is higher compared to those years, and it’s fairly easy to guess why. What was the biggest difference between the years 2019 and 2020? And guess what Gunn never mentions throughout his entire polemic?

Nothing to see here! Move along!

I am not going to dignify that with an actual answer, because the context of the last few years is so universally obvious that I can’t actually tell if its omission is more egregious than suggesting there is a 25% chance I’m going to be attacked by a rando each time I walk out my door. But that’s exactly the point. If you start talking about the context surrounding crime and why it might be happening, that’s going to challenge any maliciously idealistic solution you might think of.

Gunn wants there to be more police. It’s the solution for recidivism, stranger attacks, drugs, you name it, the police will solve it. When you see every problem as a nail, you’ll always go for the hammer. That’s what this paucity of context provides – justification for brutality. Gunn is quite specific: he wants the return of “consequences” for people’s behaviour. Police aren’t supposed to be “friends” with the public – or, I suppose, certain populations within the public – they’re supposed to control the population the only way they know how.

With Pepsi!

Gunn’s cartoon villain of a retired police officer gives the answer. Some time in the 1990s, things changed and cops had to be nice; they had to be friends even if the people they were policing didn’t want to be friends with them. This was apparently a bad thing. They are explicitly saying that police need to be crueler to the populations they are policing. Since citations are only a ‘sometimes food‘ in this parody of a documentary, Colonel Quaritch doesn’t actually provide the specific policy that changed. I looked online, and the best I could find from that time period that suggested a kinder approach to policing was an increase in the educational requirements for police, and a Chief Constable walking in a Pride parade. The additional kindness required seems to be implied, I guess. Maybe a policy exists out there that demands the pussification of the VPD, and I would read it and surely condemn it, but from what I found, it just looks like they just can’t be homophobic, dumb bruisers anymore. Truly a tragedy.

The police have had it rough. They can’t “stop and talk to people in the street” anymore, referring to carding, a practice that is notorious for its disproportionate impact on darker-skinned folks, and has no actual evidence to support that it does anything to reduce crime. They were also almost defunded, but then weren’t, and have had increasing budgets reliably for years. They are one of the most expensive police forces in Canada (per capita), but even suggesting alternative approaches to crime means that we’re blind to the danger of all those “nails” out there that need a hammerin’! This isn’t an exageration – Gunn is clear with the audience that the police never lost a cent, but that just the idea of Defund the Police demoralized the poor, fragile police department. Their feelings were hurt that other alternatives might be needed to address these social problems that we’re facing, and so their budget was saved. Stranger attacks still increased regardless of this increasing budget, but that’s for reasons that must not be named – but somehow is still maybe related to those dastardly impotent abolitionists?

So… carry on as normal. I’m sure that’s working out great for everyone equally!

So what constitutes a nail? It’s so damn important that we hammer those fuckers, it sure seems like it would be important to determine what we’re looking for. According to Gunn, the problem is the residents of the Downtown Eastside of Vancouver. When discussing the increase in stranger attacks, it’s not that more and more people are becoming desperate due to some unnamable global force, but that the DTES is “spreading.” Literally: “What was once contained to the Downtown Eastside, is now spreading into the rest of Vancouver.” It’s a phrase that’s thrown up more than once. It’s not that people in wealthy neighbourhoods could possibly commit violent acts, it’s that the DTES is a virus. They are coming for you. They run out to assault the ‘normal’ citizens, and then return to “hide in their tent cities” where they’re hiding weapons and drugs up and down the street; “You can only imagine what else is lingering nearby.” Spooky, scary shit!

This is what people mean when they talk about a thin blue line. There are real citizens who need to be kept safe, and those on the other side who only serve as a threat, who dirty the city, who don’t count as ‘real’ residents – as Gunn is clear when he literally puts “resident” in quotation marks when describing a homeless person. “These people” will never learn when they keep getting away with all their crimes – another quote. The smoke from this garbage fire is not subtle. When we talk about public safety, we have to be clear in whose safety we’re talking about, and safe from what threat. Safe from toxic drugs? Safe from police brutality? Safe from the elements? Fuck no! We need to be safe from them. They are the crime. They are what’s scary.

If only there was some visible way to tell which groups of people were evil since nobody has devil horns in real life! What could possibly give us a visible clue about how to divide groups of people into morally defined categories??

I don’t need to tell you the racial makeup of the residents of the DTES. You can guess. Much in the same way that Donald Trump spoke about “Chicago” to describe the threat that Black people pose to their whiter counterparts, so too the DTES becomes shorthand for the threat of BIPOC to the rest of Vancouver. These nails are not non-descript.

Gunn wants to be clear though. The police are not racist, nay, cannot be racist because racial diversity exists in the police board. Sure. But that’s not how systemic racism works, which Gunn would know if he ever actually looked into opposing viewpoints. Systemic racism is the idea of a thin blue line that needs violence to enforce – when you have a them, they will always, always, always disproportionately look different from the mainstream. You can avoid sounding racist by hiding it in racially-neutral language like Chicago, the Downtown Eastside, or criminals, but the clue really should have been describing any group, even one defined by city limits rather than skin colour, as a fucking disease. It doesn’t matter the tint of the person advocating for that because it’s the methodology of the entire system that’s the problem.

Okay now point to the place where the racism is! You can’t!

What happens if we look at context? What happens if we abandon our nail metaphor and look at other factors that might contribute to an increase in random, violent crime? One thing that Gunn never mentions is that police-involved deaths have risen 700% since 2012. Maybe that would be interesting to consider in the context of police allegedly being forced to be friends with the DTES residents.

Oh, and yeah, everyone’s supports got canned for two years. They weren’t even running Alcoholics Anonymous meetings! You couldn’t see your doctor; you couldn’t see your friends or family; you couldn’t even see your coworkers. Everyone’s lives shut down in an event that apparently has no impact on the increase in violent crime. Police can’t stop a disease, only human beings defined as a disease!

Maybe we should be focusing on rebuilding connections that were lost during that time? Or revolutionizing the way people get mental health supports, or adjusting the way we live to the point where mental health concerns are reduced proactively? Maybe if people got sick leave, or had secure employment, or a better safety net was in place, more people wouldn’t have succumbed to desperation and lashed out accordingly? Maybe those things could be addressed!

…I have no idea what these are supposed to be.

But Gunn doesn’t want context because he has an agenda. He wants more, violent police. He is explicit in this. I’d show you clips, but I don’t want to give him the traffic, so hopefully my quotes show how open he is about emboldening police in their brutality toward a particular demographic of people. He wants the police to be more violent toward drug users because, in his words, he cares about them. He wants to literally bully them into abstinence. Perhaps he wants the police to violently control other social ills as well, but what he explores next is drug use, so that’s where we’ll go too! Stay tuned while I go cry in the shower for a bit.

Part II

I have a hard time caring about the Trucker (Freedom) Convoy occupying the capital city of my country right now. This could be because I’m on the West Coast, and the noise from all the car horns fades out somewhere over the middle of Alberta, so I’m not directly impacted by the enhanced interrogation being meted out on hapless Ottawans. Unfortunately for me, and for those who only follow this blog out of spite, I’m forced to write about it because despite my best efforts to evade the garbage fire of social media that defends far-right protests, the garbage fire found me. I won’t get into it. Anyway: freedom! That’s never been a toxic buzzword belying oppressive undertones! Let’s get into it!

The garbage fire demands that I ignore all the images and stories of atrocious behaviour because there are nice people in the protest too. Yes, there may have been cheers and people shouting, “Yes! Right here!” when a speaker asked what a white supremacist looked like, but some protesters also cleaned up the Terry Fox statue after it had been previously defaced by the crowd. So like, just because residents of a women’s shelter are being harassed for wearing masks, that doesn’t mean there isn’t some benevolent act of kindness happening elsewhere to cancel it out.

The thing is, the behaviour of protesters has nothing to do with the content of their protest. Does a Nazi in a nice suit having a polite conversation eliminate the violence intrinsic in the belief of callous disregard for the humanity of “lesser races”? No. It’s all public relations. If people looked at the burning of a Target during the Black Lives Matter protests and thought, “Well, I guess I think unarmed black people minding their own business should be killed more now!” then… there’s a protest in Ottawa that might interest you.

The Canadian South will rise again! I mean, unless that flag has some other connotation…

This is all very lucky because despite the Canadians demanding States’ Rights by protesting Provincial guidelines in front of the Federal Government, all they want is freedom! It’s the name of the damned convoy, after all! Just a wee bit of freedom! When you started asking freedom to do what, or freedom from what, that’s when it starts getting a little wonky.

In theory, this protest started as a bunch of truckers upset that they would be mandated to receive a vaccine despite being an essential service that didn’t even need to quarantine during the worst of the pre-vaccine pandemic. Honestly? Given the historical amnesty to truckers the government had been providing thus far, an about-face of that magnitude could reasonably be demonstrated against to some degree if only on principle. However, the big trucking alliance of Canada didn’t organize this. They’re against it. The people who organized this convoy have something else on their mind.

Canada Unity, which did organize the rally, proudly posted their Memorandum of Understanding to their website. It has since been taken down because people keep pointing out how problematic a polemic demanding the overthrow of a democratically elected government is, but fortunately links to it still exist. Now, it cannot be overstated how dumb this Memorandum is – I’d recommend giving it a read. Anyone listening to the news has probably heard that they’re calling for the Senate and the Governor General to ally themselves with Canada Unity to overthrow the Liberals and band together to eliminate pandemic restrictions; again, a provincial jurisdiction. That’s not why I’m dedicating a whole paragraph to this thing. They refer to every single piece of human rights legislation in the last hundred years, including the Crimes Against Humanity and War Crimes Act, without actually pointing to where any of those human rights are being violated within the strictures of the legislation. It’s like they did a Google search for “human rights” and “medicine” and just copied out everything they could find without reading any of it. They also wrote out, “This Memorandum shall be construed in accordance with the Laws of Canada and the International
Human Rights Commissions” as if wishing could make it so. Ultimately, my reason for writing so much about this Memorandum is this:

Because real legal documents go all the way to the end of the page, so we have to let people know that we left this space intentionally. This is the 4D chess we are playing!

Because it’s funny.

Other organizers include Tamara Lich, former secretary for a Western separatist party that wants to abandon the federal state, and Benjamin Dichter who is a smidge racist, but so far hasn’t been overtly demanding the overthrow of the Canadian government. With these players behind the scenes, it kinda seems like the whole convoy is being driven by a far-right desire to abandon democracy and get rid of the government because they just hate the Liberals and Trudeau so much. The pandemic is more of a pretext. This would certainly explain why they went to Ottawa rather than, say, the provincial governments who are, and I can’t stress this enough, actually in control of the mandates and restrictions that impact every day Canadians.

Now, it’s entirely possible that the organizers of a protest are merely the catalyst for a movement that spiraled out of their control, and the vast majority of protesters don’t align with what the convoy organizers had in mind when they sent them all to the nation’s capital. Fine. Let’s say they really do just want to get rid of all vaccine mandates, all restrictions, everything to do with the pandemic and go back to normal. Unfortunately, at its core, what this belief entails is a tacit acceptance with the dying off of the elderly, the immuno-compromised, and the vulnerable. Even if the convoy is only about what its most ardent apologists say it’s about, it still espouses a eugenicist belief that makes sense for white supremacists and Nazis to hop on to. The weak must be purged to allow normalcy for the strong. Pointing to a few ethnic minorities at the protest doesn’t eliminate that fact.

Other Nazis are fine

Let’s look at some context. The Americans recently surpassed over 900,000 Covid deaths. Let’s compare that to the number of American deaths from every war they’ve ever been in since the Revolutionary War that started the dang country. Take a moment to think of what that number might be, and then read that it’s 1.35 million. In two years, America has had almost as many deaths as they’ve ever had from war. Add in a new variant after Omicron, and they just might beat it in another year. People have made jokes that the anti-maskers wouldn’t have survived the Blitz on England during WW2 with their whinging about having to wear a piece of fabric over their mouths for a much more destructive catastrophe, but if we’re making war analogies, they wouldn’t be whiny babies, they would be collaborators, traitors to the common good of society by facilitating the spread of the virus.

Masks work. Vaccines work and are safe. The vast majority of people are in favour vaccine mandates, vaccine passports, and restrictions because the vast majority of people understand that masks and vaccines and all of those things are effective in saving lives and keeping the world going. It’s arguable that the Liberals won over the Conservatives in the last election because Justin Trudeau was stronger on vaccine mandates than Erin O’Toole. We have plenty of government mandates that nobody argues about; you can’t smoke in restaurants anymore because people noticed that what smokers exhaled was toxic to those around them when it was contained in an indoor space – sound familiar? And how many in the convoy do you think wore their seatbelts, used their turn signals, and stayed on the right side of the road on their trek to Ottawa? Data doesn’t exist on this, but I can safely imagine it’s all of them. Could be because these mandates keep road users safe, and the truckers didn’t want to die on the way to their protest demanding their right to spread a deadly disease. Golly gee.

When the garbage fire expresses shock at the mainstream media disregarding the “good” happening in the convoy and wish they took the protest’s message more seriously, this is why nobody takes it seriously. What the protest is asking for doesn’t work in protecting people from the virus, isn’t popular, and wouldn’t even return life back to normal, economically-speaking. #BestSummerEver! Unless what is being asked for is actually to overthrow the Canadian government, what is being asked for doesn’t actually make empirical sense. At least a far-right coup is logically consistent.

If no one can work because they’re sick, and no one can obtain any services because those workplaces are now closed or impoverished in staffing, and the hospitals are overflowing because people keep dying, at least our Prime Minister won’t be wearing those dumb socks anymore

With all that said, the same article I linked to suggesting that very few people are against Covid restrictions still outlines that mental health levels are reaching critically low points, and government approval is tanking. Nobody is enjoying the pandemic; nobody is enjoying restrictions. Most people just recognize that extreme measures are needed to make sure we don’t kill off all our loved ones. That doesn’t mean that nothing can be done.

If I turned this into a blog about all the things that could be done to ameliorate people’s lives during the pandemic, it would be way too long and I’ve already spent more time than I wanted writing it. Just-In-Time supply lines have proven ineffective, and the general motive to consistently seek out the lowest bidder to develop every aspect of our economy has proven incredibly destructive. The number of hospital beds in 1980 was 6.75 per 1000 inhabitants, and that dropped to 2.5 in 2019 – we have been very much neglecting our health sector. “Flattening the curve” was argued to ensure our healthcare system wouldn’t be overwhelmed, but it was overwhelmed every day before the pandemic even started. There’s lots more that could have been done. Uniform and reliable paid sick leave would have been nice. Maybe a Universal Basic Income so that people wouldn’t be forced into unsafe working conditions? We’ve tried it successfully before…

Wouldn’t it be nice if the convoy expressed ideas that might actually make lives better? Become a communist today!

The idea of protesting pandemic measures, or seeing the nuance in guideline enforcement, is necessary because we haven’t done it perfectly. We can always be smarter in how we handle the pandemic, and democracy demands public accountability. Heck, most provinces have even already cut back a lot of restrictions, though a gradual return makes far more sense than quitting cold turkey. However, Covid-19 has highlighted a significant number of issues in our society that I never even got into: the deadly consequences of insufficient housing and evictions, what counts as essential to society and how well it’s respected, and so on. Unfortunately, the vast majority of us turned to Tiger King to comfort us in our ennui rather than do something about it. The far right decided to do something about it; they’re just myopically focused on their hatred of liberals and Liberals. People who might have more nuanced views about how pandemic measures could have been done better either keep their mouths shut, or join a thinly-veiled fascist and ableist mob. That’s not a binary that’s going to make the world more livable. I mean, doing nothing is clearly the better choice, but it’s choosing the conditions that are allowing the fascistic percolation to maintain itself. Who knows what kind of monster the status quo will birth if we give it enough time.

People have a hard time with the concept of privilege. No one likes to feel like they didn’t earn the good things that they have in their life, that they just had them handed to them on a silver platter, and that their struggles are illegitimate. Not saying any of these are a reality, but this is a common thought process in response to conversations around privilege. These people tend to get a bit defensive because they interpret privilege as an accusation, as a judgment, but it’s not. Privilege is simply a fact about the world. Take being Canadian, for example. I am a Canadian, and as such, I have the benefits of Canadian systems and institutions. Even a homeless Canadian can walk into a hospital and get a wound stitched up without cost. Other countries don’t have that. I can’t logic my way out of that privilege: I am embedded into the structures of Canada, and I just have to own that.

How dare you accuse me of privilege! I built this universal healthcare and independent judiciary with my own bare hands!

Granted, national privilege is not often the example given when privilege is discussed. Usually it’s things like male privilege, white privilege, etc. For example, men make up 88.1% of all the billionaires of the world, and women make up ~60% of minimum wage workers in Canada. Again, this isn’t a judgment, it is a factual statement about the world. It’s simple math that if you are a man, you are statistically more likely to be making more money than the average woman. Same thing goes with race as white people will make more money than racialized minorities. When people say “white men are privileged,” it’s typically shorthand for pointing out these statistics. Not all statistics are created equal, sure, but denying these things usually requires peer-reviewed rebuttals of methodology. Unfortunately, it does get a bit more complicated: as another example, 72.9% of the folks in homeless shelters are men. So if you’re a man, you’re more likely to both be homeless and a billionaire.

Checkmate, libtards!

But how can this be!? Those are two sets of completely contradictory statistics! The thing is, having a home is a privilege. Having money is a privilege. Being a man might make you statistically more likely to fall under a certain category, but that doesn’t mean you necessarily will. No group is a monolith, and everyone is going to have an array of privileges and barriers. Unless the statistic is 100%, there is going to be wide diversity across the spectrum, in all categories. Even for us privileged Canadians, there exist barriers for some of us in accessing our allegedly “universal” healthcare. Having access to healthcare is a privilege. Again, these are not judgments. Some people may frame them as judgments, but you don’t have to listen to the opinions of everybody. Healthcare is a good thing to have. Money is a good thing to have. If you have them, you are privileged. This is best explained by an example from the followers of Jesus Christ.

The Christian tradition of saying Grace before a meal is a basic acknowledgement of privilege. It doesn’t matter how hard you worked for that food, you have food on your table, and others don’t. You say ‘thank you’ to God because you are acknowledging that there have been things outside of your control that brought you this privilege, and it is better to humbly acknowledge that fact rather than be a jerk about it. Privilege obviously scales here, because someone with an abundance of nutritious food is obviously more privileged than someone with scraps. The idea is that having a good thing is a privilege, and what matters is how you behave with it.

Humility with privilege may not be widely practiced, even within the Christian community, but it’s still a good idea

I recently received the Coronavirus vaccine. This is a privilege. Millions of people around the world are literally dying to have one. People are committing fraud in order to obtain this coveted prize. I received it because I am completing my Master’s degree in a hospital setting. One can wonder whether I earned this position, quantifying the family affluence needed to obtain a higher education mixed with my social background and the opportunities made available for me, or wonder at the risk I am enduring by being in an acute healthcare setting. However, what it boils down to is I have something that is a good thing. It is a privilege. Am I more at risk than warehouse workers and other workplaces that have the second highest transmission rates who aren’t being recognized as vulnerable likely due to a paucity of labour coverage in Canada? Is it less of a privilege because those in the Downtown Eastside of Vancouver are being vaccinated? Of course not. I have a good thing. That is a privilege. Crackdown is a podcast that explores the lives of substance users in the DTES as told by their peers, and the host of the show worries that drug users need to take advantage of the privilege of vaccination while they can, because historically they are a forgotten demographic, and given enough time, this privilege will be taken away as the vaccine rollout moves on to more affluent populations. It is a privilege for homeless people to have the vaccine. It doesn’t matter that they are homeless, just as it doesn’t matter if you are a man or white; everyone will have some privileges and some struggles. There will be some people with an imbalance between these two poles, certainly, but ultimately everyone will always have at least some of each. Again, what matters is what you do with it.

Who has the privilege? Well, one has the privilege of a vaccination, the other has the privilege of healthcare. They both also have their pretty severe struggles. It’s not supposed to be a contest, you guys.

To reiterate, privilege is simply having a good thing. The important thing is what you do with it. To bring us back to Canada again, this country has the highest number of secured vaccine doses per capita in the world as a result of the diverse portfolio of contracts that were negotiated under our government. Our rollout is a little slow because we hedged our bets across multiple horses, but as additional vaccines are approved and become available, Canada is likely going to benefit greatly in the long run. We have access to a high number of vaccines. That is a privilege. What is Canada doing with that privilege? It’s taking vaccines out of COVAX, a vaccine charity organization, because it paid for them and is now staking its claim. It’s like if you participated in one of those ‘buy a pair of shoes and a second pair of shoes will go to a developing country’, but there is a worldwide shortage of shoes, and, despite already having a bunch of shoes, you decided to make sure you got the extra shoes before the people who are shoeless get theirs. It’s little wonder Canada is being criticized by human rights organizations for this.

You can be greedy with privilege. You can reinforce your status against those without your same privileges. Or, you can use your privilege to alleviate the suffering of others. Privilege itself is irrelevant to the path the individual who has it will take. Once privilege is acknowledged, you can also reflect on where this privilege came from. Community members in the DTES received the vaccine in the early rollout because activists (notably people with the privilege of enough time for activism) have been working on humanizing this marginalized demographic for decades. It is unlikely that many residents currently receiving the vaccine participated in that humanizing process, but they are receiving the benefits of it nonetheless.

Myself, I too have been vaccinated. When I get my second dose, I plan on visiting my parents, giving them a big hug, and I’m not going to have to worry about whether or not I am killing them in the process. Not everyone can do that right now. I hope I can do so with humility and gratitude.